“Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.” “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, for whoever is not against us is for us. Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward. (Mark 9: 38-41)
It would seem that Ms Kate Blain, editor of the Evangelist of the Roman Catholic Diocese of Albany, and her mentors are shooting themselves in the foot! Not ony is Ms Blain and her mentors exemplifying and incarnating all the worst street wisdom about Roman Catholics, and playing into the hands of their worst detractors, but they are also turning their backs to the best of the Christian Tradition in terms of encouraging good works and works of mercy and charity. Judging from Ms Kate Blain’s response, if it is truly the position of the Roman Catholic Diocese of Albany, no one but those associated with a Roman Catholic parish or receiving the support (just what the nature of the support should be is unclear) are licitly or legitimately practicing a ministry in pastoral or spiritual care to the suffering. What a pile of crapola!
So, the Roman Catholic Diocese of Albany’s Evangelist refuses to publish an advertisement because the advertiser is “not working through any parish or with the support of the Albany Diocese,” according to Ms Kate Blain, editor of the Evangelist.
Always the curious one, I thought something was very fishy with this whole affair and so I picked up an Evangelist to check out some of the ads that are being run in the rag. Here’s just a sample:
Fidelis Care, selling health insurance plans
McDonough’s Farms, selling trees and wreaths
Silver Parrot, selling jewelry items
Ross and Visconti, a law firm specializing in family law, general law and wills
Celtic Treasures, selling Irish gifts
Joe Mazzone Antique Services, buys and sells antiques
Eddy Senior Living, a secular assisted living facility
Marra’s, sells home healthcare items
Falcon Trace, a secular “active adult community”
The Spinney at Pond View, cottage rental community
Romanation Jewelers, buys and sells gold
Eastwyck Village, retirement living
Ohav Shalom Apartments, independent senior living
Adirondack Oral & Maxillofacial Surgery
Delmar Place, assisted living residence
Bob Tahlam, Inc., basement and cellar work
Advanced Hearing Aid Centers
Shaker Pointe at Carondolet, independent senior living
Mr Fix It, plumbing, electrical, carpentry
Wesley Woodlawn Commons, assisted living
Accent, healthcare services
Visiting Nurses Healthcare
Albany Housing Authority, Senior Housing
The Lira Ensemble, polish music
W.J. Lyons Funeral Home Inc.
Stefanazzi & Spargo, monuments
Wm. J. Burke & Sons Funeral Home
Yes, we thought you’d be a bit surprised., and we’re none the wiser for the effort. There’s no rhyme or reason behind these advertisements, they cover a wide range of services unrelated to a parish and certainly don’t need diocesan support. In fact, the ads are supporting the diocese to some extent.
So we have to look elsewhere for an explanation why an advertisement for genuine and much-needed services would be canned by the Evangelist.
A big question looms large in this consideration: Is someone at our sacred and holy Roman Catholic Diocese of Albany Pastoral Center playing a career assassination game? Are there personal or political motives behind the refusal. Does someone or several of our loving, charitable, good Christians at the Pastoral Center have an axe to grind with regard to the advertiser. It wouldn’t be the first time that some Church functionary saboutaged the work of ministry for personal reasons.Is this a form of cowardly punishment or retribution? But just the thought of the bad press, the damage to an already suffering image, the civil consequences that such stupid misconduct will entail is chilling.
This raises a number of troubling contradictions in this diocese, including but not limited to:
- The Roman Catholic Diocese of Albany sends its deacon candidates to a local secular hospital that epouses explicitly interfaith pastoral care to patients, and whose manager is of the Calvinist tradition, apparently loathes his own denomination (RCA, according to the AMC pastoral care manager, the “deformed” Church of America), and has no great love for Catholics, unless they’re female, “disgruntled””, outspoken and dissenting. Two Roman Catholic priests are on the hospital’s pastoral care team and paid by the RC diocese of Albany, and I have personally witnessed some very anti-Catholic and abusive treatment of those two clerics at the hands of some non-Catholics. Knowing the situation at the hospital and in the Pastoral Care department there, one wonders what the rationale is behind the diocesesan practice of sending deacon candidates to train there if interfait pastoral care is not supported by the Roman Catholic Diocese of Albany.
- While I was completeing my master of divinity degree at the Roman Catholic school of theology and divinity supported by the Roman Catholic Dioceses of Albany (Bsp Howard Hubbard) and the Roman Catholic Diocese of Rochester (Bsp Matthew Clark) and most recently in Syracuse, under the auspices of the Roman Catholic Diocese of Syracuse, my pastoral formation supervisor encouraged me to participate in the clinical pastoral education (CPE) program at Albany Medical Center, which I did. In terms of experience it was incredibly edifying, that is, in terms of the direct clinical experience on the floors. The personal experience with the supevisor and the peer experience was frustrating to say the very least. It was not the place for a traditional or conservative Roman Catholic or one with weak faith or one with no guts. I was surrounded by feminazis, Calvinists, and sociopathic “disgruntled” female Roman Catholics/Episcopalians; a male Catholic was chum in shark-infested waters = I didn’t have the chance of a snowball in hell unless I put up a very strong front, and I stood by my faith, my Tradition, and my ethics. So, if the Roman Catholic school of theology and ministry sends its students to participate in the interfaith program at Albany Medical Center, knowing the the program is promoting the interfaith model of pastoral care, how is it reasonable that the editor of the Roman Catholic Diocese of Albany’s newspaper, Kate Blain, refuses to run an advertisement on interfaith pastoral care?
- The Ultimate Perversion!
Female Gay Bishop!
How Close are We?
- The very school of theology and ministry I attended and which awarded me the master of divinity degree is a former Roman Catholic seminary college that went Guess what! Interfaith in order to survive. Right in the middle of the Roman Catholic Diocese of Albany Pastoral Center we now find Roman Catholics sitting next to Baptists, Calvinists, Episcopalians reciprocally revealing their ignorance. Now the Protestants, Jews and Calvinists can experience first-hand the renowned infighting that goes on among Roman Catholics. They can, along with the now appalled traditional and conservative Catholics, experience the liberal priests and female religious dissenting, criticizing their Church, and hear the eunichs in the group pander to the instructors and to the wannabe women priests [and bishops]. Typical ambiguous and ambivalent American attitude, typical American “be politically correct or be shunned”, “How dare you have such an opinion!?!” type of Me First! exchange. But it’s all in the interest of unity, of ecumenism, of interfaith dialogue, of …or is it revenues?
The Roman Catholic Diocese of Albany appears to support the interfaith pastoral care effort…or does it?
(There are a number of discrepancies in the pastoral formation programs both in the diocese but most particularly at St Bernard’s School of Theology and Ministry that require review and correction. Those discrepancies have nothing whatsoever to do with the supervisor/director of the program itself but the way the students’ projects are selected and executed leaves a great deal to be desired. But this is something that we shall take up with the accrediting body itself.)
The Roman Catholic Church has spent a great deal of ink writing about the importance of care of the suffering, the sick, and the dying but it seems that much of what is written and prmulgated is contradictory in one respect or another. Or, in its slavish dedication to the principle of subsidiarity, the Church has delegated much of its authority to self-serving, poorly catechized managers and underlings. The Pastoral Center of the Roman Catholic Diocese of Albany lacks overall leadership, although it is figuratively headed by a brilliant saint of a man, somewhere along the line the minions and the satans have usurped power over their domains and the Center has turned into a collection of feifdoms, the Evangelist obviously being one of them.
Our beloved bishop Howard Hubbard (RC Diocese of Albany) and his brother bishop Matthew Clark (RC Diocese of Rochester) are both nearing retirement and their personal pastoral ministries have been phenomenal in terms of goodness, charity, brilliance, but their legacies will be remembered for their excess liberalism. The buzz is that at the Albany Diocese the greatest fear is that a conservative bishop will succeed Hubbard. If this happens, say Bye! to the fiefdoms, the self-serving monopolies and nepotism, and to the women religious who have pretty much taken over running the place.
It’s not the Holy Spirit that moves the Roman Catholic Diocese at Albany, it’s the cliques. And it’s high time the Diocese and the departments and parishes were returned to the Church, to be run in accordance not with liberal agendas but with the Roman Catholic Tradition and the Magisterium. It’s time Christian kerygma becomes the modus operandi and not personal agendas or the like. The idiotic grins are a poor cover-up for the envy, the paranoia, the anxiety, the ambition beneath. How has it reached such a point, I have to ask?
(It’s not just in Albany, either. I spent years nurturing relationships in a local Eastern rite parish, St Ann Maronite Catholic parish in Troy. For more than a decade I was part of the parish life, grew to become very close to its former pastor and its parishoners. The pastor was transferred and I asked to do a year of my pastoral formation with the new priest who was very young, from Lebanon, and not long in the USA. The young priest had a poor command of English, very little parish experience (about 6 months unter the supervision of a senior priest down south), couldn’t preach to save his own soul, and was culturally inept (the Church in the Middle East is incredibly different in Traditions, organization, and in its participation in politics). The wet-behind-the-ears monk thought he knew everything, though, except integrity, honesty, humility, and inclusiveness. He openly spoke hatefully of Muslims with parishoners and was inauthentic. I confronted him, he ran to his bishop, his bishop ran to my bishop, this bishop supported him, my bishop asked me to cool it. That’s the way it goes: the bishops support their priests regardless of the damage. I disappeared and was demonized. C’est la vie, c’est la guerre. But it shouldn’t have to be that way and wouldn’t be that way if the bishops would be bishops and stop pussyfooting around.)
According to the Chinese, “The fish rots from the head down.” Oh! How true! Look around you.
So, back to the Evangelist and editor Ms Kate Blain, now making policy for the Roman Catholic Diocese of Albany. What say ye, bishops?!?
“Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.” (Mark 9: 38-41) Is that really so? Are we still preaching this (I know I am).
What’s important here? The fact that one operates out of a parish or the fact that one has the “support of the diocese” ( read that as “has not invoked the perfidy of someone with some power at the diocesan offices”). Who is this Kate Blain to make the determination that one does not have the support of the diocese. And if that is true, why does the Roman Catholic Diocese not support qualified spiritual care regardless of company or special-interest connections.
I’d be happy to discuss this dilemma with anyone from the Pastoral Center. Just give me a time and a date. According to Saint Bernard’s School of Theology and Ministry which awarded me the “gold standard” professional degree in pastoral and theological studies, the Magister Divinitatis, which I received from the hand of bishop Matthew Clark and the co-authentication of bishop Howard Hubbard, I should be qualified to engage in such a debate…and to provide qualified pastoral and spiritual care regardless of the faith or Tradition of the recipient.
But there’s still the question of why the editor of the Evangelist refuses to run my ad that is in full accord with express Church doctrine and policy, with the explicit teachings, and with the promulgations of the USCCB? Do we have female bishops in the RC Church already? Yes. But not officially, it seems.
Please share your thoughts on this subject matter. And stay tuned for the next installment: a discussion of Church teachings on the care of the suffering, sick, and dying (and how it’s falling on it’s egg-stained face).
Shut up! And do your homework!