Monthly Archives: August 2014

Capital District Grieves Death of Monumental Priest


The Capital District Grieves the Death of a Priest of Monumental Stature

“He was constantly on the go,” said Roy Bordeau of Schenectady, a personal friend who served as church organist under Hogan at his previous post as pastor of Sacred Heart/St. Columba Church. “He gave everything to people around him. He lived to do what he did.”

Father Michael J. Hogan died on the evening of August 20th peacefully at his home, with his loving family in attendance.

Micheal attended and graduated from St. Mary’s Academy (Glens Falls) class of 1957. He was accepted to Mater Christi Seminary (Albany) where he remained for two years, after which the diocese sent him for further studies to St. Joseph’s Seminary (Yonkers), and Michael was ordained a priest of the Albany Diocese on May 29, 1965.

Father Hogan served as associate pastor of St. Gabriel’s Church (Rotterdam, June 1965 to August 1966). In September 1966 he was transferred to Our Lady of Victory Church (Troy) where he served and taught at Catholic Central High School. At Maria College (1968) Fr Michael served as chairman of the theology department. From 1969 to 1973 he was an instructor at the College of St. Rose, religious studies department.

In 1969 he founded Hospitality House, an intensive residential rehabilitation program for drug and alcohol abusers and served as executive director there. In 1972 he established the first alcoholic halfway house in Albany; in that same year founded Lancaster House, the first residential community for chronic psychiatric patients in the State of New York.

In 1982 he bought a house in Albany, at 248 Elm Street, served as Chaplain at Bishop Maginn High School; he later served as president of the board of the high school. He welcomed adolescents into his home, some living there for years. He considered this his crowning achievement, one he considered the most important thing he had ever done. Wade, Jim, Michael, Alejandro, Jon, Eric, David, Ian, Todd M., Mark and Todd L. became, for him, his family and their children his grandchildren.

Fr. Hogan served as Pastor of Sacred Heart/St. Columba’s Parish in Schenectady (from 1992). He traveled to Mexico and remained there for two months to study Spanish; he then celebrated liturgies in Spanish and English. From August 1, 1998 to shortly before his death, Fr Michael served as pastor of St. Joseph’s Church (Schenectady) and St. John the Baptist Church (2001 to 2005), and was Pastor of St. Margaret of Cortona Church (2009 – his death) in Rotterdam Junction.

In Schenectady, Fr Michael served as president of “New Choices”, an alcohol and drug rehabilitation program, chairman of the board of “Home Town Health Centers”; member of the board of Schenectady Inner City Ministry (SICM), Hamilton Hill Arts Center, “The Bridge Center”; Schenectady Community Action Program (SCAP); Center for Community Justice; Schenectady Housing Loan Fund Corporation, Capital Region Work Force Development Board and X-Quest, Inc. He was also a member of the Social Justice Committee, comprised of clergy and agencies working together for the improvement of police policies; he also worked with the Sheriff’s department on matters relating to the Schenectady County Jail.

For ten years, from 1970 to 1980, Fr. Hogan practiced individual and group therapy, under the direction of J. Schoolman, Ph.D. and A. Hernandez, Ph.D. He practiced as a therapist and counselor for over 40 years.

Fr. Michael accepted his suffering with courage and peaceful dignity and grace. He said: “I’m happy, I’ve lived a wonderful life and I wouldn’t change a thing.”

Father Michael’s family will open his home to relatives and close friends for visitation and to receive condolences on Thursday, September 11, 2014, from 4 to 9 PM, at Michael’s home at 248 Elm Street, Albany, NY. 12202.

On Friday, September 12th, at 4 PM, Father Hogan’s body will be embraced at St. Joseph’s Church, 600 State St (Corner of State & Lafayette Streets), Schenectady, NY. Public visitation will be from 4 p.m. to 7 p.m. A parish liturgy will be celebrated at 7 p.m.

On Saturday, September 13th at 11 AM, The Liturgy of Christian Burial will be celebrated by the Rev. Michael A. Farano, Vicar General and Moderator of the Curia for the Roman Catholic Diocese of Albany. Interment in the Hospitality House Plot, St. Agnes Cemetery, Menands, NY, will immediately follow the Liturgy Expressions of memorial and condolance may be left on Fr Michael’s everlasting tribute page at: www.TheRiverviewFuneralHome.com.

Donations in lieu of flowers may be made in Father Michael’s memory to St. Joseph’s Church Restoration Fund, 225 Lafayette Street, Schenectady, NY 12305 or to “St. Joseph’s Place” (same address) Fr Michael’s recently established Outreach Center; a ministry of St. Joseph’s Parish.

Father Michael’s funeral arrangements have been lovingly entrusted to Roy F. Bordeau, Funeral Director, of Riverview Funeral Home in Troy, New York. Mr Bordeau was a long-time close friend of Fr Michael.

Fr Michael J. Hogan

Fr Michael J. Hogan

The Lord bless you and keep you +,
Show His face to you and have mercy on you +.
May He turn his countenance to you and give you peace +
The Lord bless you, Michael.

Our Op-Ed Comment on Fr Michael’s Death and the Roman Catholic Diocese of Albany’s Response

Fr Mike was a paradigm of humble and Christlike pastoring in a diocese suffering from the chronic affliction of liberalism, the bereavement of lost and merged parishes, the social problems of abuse, addiction, loneliness, and neglect. Mike stood out as a bright star against a dark firmament, and played a monumental role in his community by restablishing a sensitivity to social, ecclesial and existential crises not paralleled in the history of this region nor in the history of the Church itself since the dawn of the Reformation.

Fr Michael would serve as a paradigm for most, if not all who claim unity, whether in the context of social justice,  interfaith dialogue, ecumenism, or in the college of pastoral and spiritual care providers, but expecially for those who occupy the radically important and influential post as a community pastor.

Howard J. Hubbard, bishop emeritus of the Roman Catholic Diocese of Albany, was a year ahead of Hogan at St. Joseph’s Seminary in Yonkers in the 1960s and knew him throughout his priesthood. “His whole life was committed to the poor, the forgotten — those left behind,” said Hubbard, noting Hogan made extraordinary efforts to help the homeless and troubled youths. “He was one of the finest priests I have ever known,” Hubbard added. Eloquent words but are they sincere?

We have to revisit Howard Hubbard’s remarks and question their sincerity, since both Howard J. Hubbard, bishop emeritus of the Roman Catholic Diocese of Albany, and reigning bishop Edward B. Scharfenberger will be absent from the diocese, out of town, both in Rome,  and will not attend Fr Michael’s funeral rites, much less fulfill their pastoral and paternal duties of celebrating the liturgical rites for a brother priest, who so productively and positively reflected on the otherwise abyssmal diocese of Albany. It is scandalous — to say the very least — that neither of the two living bishops of the Albany diocese will not make himself available to show appropriate respect and gratitude to a model priest, innovator, and paradigm of the Albany diocese. The fact that no bishop of a neighboring diocese has been asked to concelebrate or to act as principal celebrant of this remarkable priest’s rites is a scandalous failure on the part of the Albany diocese, and both bishops Hubbard and Scharfenberger, should be deeply chagrined at their failure and beg forgiveness of Fr Michael’s parishes and the innumerable souls he has saved and lives he has redeemed through his tireless engagement and commitment on behalf of his suffering brothers, sisters, parishes and Church.

It’s a disgrace to to the Roman Catholic Diocese that such a precious priest should, after his soul has departed from his body, to  have to keep his mortal remains for more than 3 weeks in cold storage until the Diocese of Albany finds it convenient to provide him with the dignity of a Christian burial. It’s bad enough that the two bishops residing in this diocese are not stepping up to the plate and doing what’s minimally decent, but to think that the Vicar General and Moderator of the Curia for the Roman Catholic Diocese of Albany, can’t find the time in those three weeks to bury a brother priest. Has this diocese dipped that low?

Fr Michael’s friends,  parishes and organizations should raise their voices and fists in outrage at the Albany Diocese’s response to Michael’s death and the delay of his Christian burial!!!

The Editor

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Ring Out the Old, Wring Out the Old, Renew Radically! Albany Roman Catholic Diocese


Step 1: Cast out the demons!

Step 1: Cast out the demons!

 For some time now we have been silently observing, waiting for the housecleaning to happen.

In the past decade or so there has been catastrophic change in the Roman Catholic Diocese of Albany, which has been characterized by many as being one of the most liberal, if not ultra – liberal dioceses in the United States. This liberalism has its roots in what can be described only as a general misunderstanding of the renovamento of VII, an ignorance of the key teachings, burnt – out, exhausted pastoral leadership in the former bishop of the Albany diocese, Howard Hubbard, who in his final years as bishop had all but lost control of the diocese, had delegated most of the leadership of the diocese to a handful of self – serving sociopaths, was showing signs of physical decline and conspicuous suffering. As is to be expected in such cases, there were those who were waiting in the wings to grab any power— albeit with no real authority, only the color of authority—that was left unguarded by the chief pastor and spiritual father of the diocese. The results were disastrous, going far beyond heterodoxy and heteropraxis, verging on the heretical. The Albany diocese started to look more Presbyterian than Roman Catholic.

The institution of the permanent diaconate, too, reflected the signs of perversion of a noble institution, and under the exclusivist domination of a few narcissists, took on the nature of a country club clique with only the hallucinogenic adumbration of the holy diaconate. All too many—though in all fairness we cannot say all—of the Albany diocese deacons paraded around as if they were members of an exclusive club, holiness was continues to be more the exception than the rule and we are still suffering under totalitarianism of the old – boys’ college of Albany diocese deacons, some of whom continue to tyrannize parishes, alienate parishioners, and open hemorrhaging wounds. The smoke of satan entered the Roman Catholic Diocese of Albany through many such small cracks that eroded into huge fissures hemorrhaging faithful.

An example of the exclusivism, agism and general corruption of the Roman Catholic Diocese of Albany diaconate program is illustrated by the sad story of one aspirant who was encouraged to apply to the program, was accepted, but was called into then director Frank Berning‘s office for a “meeting” only to be told that Berning “had missed the aspirant’s age.” The aspirant was told flatly that the Roman Catholic Diocese of Albany rules set age limits and that the aspirant would be “too old” for ordination by the time he completed the pre-ordination program. The applicant was 58 years old, well-educated, completed a Master in Divinity degree (far superior to the majority of deacons!), and was in excellent health (in contrast to the majority of ordained deacons).  (See below for a contrasting story of a company-man who, at 58, is a seminarian and ordination candidate; he will be 59-60 years old if/when ordained!) That’s just one example of the nonsense that went on and probably is continuing in the RCDA. So much for the Holy Spirit!

One of the most recent debacles that has come to a head is the problem at St Francis of Assisi parish under the unpopular parish life director, deacon Ray Sullivan, who is doing more to alienate parishioners than to build a community of the faithful. That’s just one of many such examples that cry out for the current bishop’s attention. It is situations like those at St Francis and St Patrick’s, among many others, that beg the question of where the principal pastor’s mind and heart is when the faithful are suffering under misguided figures like Ray Sullivan (St Francis) and Jim Kane (St Patrick’s) and the St John-St Ann group!

Truly, as Pope Paul VI spoke the words, “The smoke of satan has entered [the Church] through a small crack.” In Albany there were many such small cracks.

St Bernard’s School of Theology and Ministry: One of those cracks is represented by the liberal quasi – feminist institution housed under the Albany bishop’s very nose and promulgating and proliferating some of the worst perversions of Roman Catholic doctrine and teaching we have ever witnessed, openly criticizing the Church and its leadership in the presence of non – Catholic and non – Christian “students,” some of its instructors expressing blatant disrespect for Church hierarchy, sometimes referring to the Vatican derogatorily as “those men in Rome,” and casting the Roman Church in a very unfavorable light. This was most egregiously done in the presence of students and clergy of non – Catholic denominations, who already had an anti – Catholic bias. Moreover, as a so – called school of theology and ministry, this group welcomed individuals who had incomplete formation and were and are ill – equipped to adequately understand the concepts and principles essential to the coursework. Some glaring examples include a Southern Baptist who had been “pagan” until two years prior to “finding Christ” [?!?] and entering St. Bernard’s (through a small crack) to undertake studies in divinity before returning to his Baptist seminary to be “ordained” under an apparently accelerated ( =  rushed) program even before completing his studies. He had no knowledge of the major part of the “Catholic” subject matter [and sorely little of what there was of his own impoverished tradition] presented in the coursework but none–the–less was graduated from St Bernard’s. Another woman student, an Episcopalian, was rejected by her Episcopalian diocese approximately 3 times in her quest of ordination; in one course she was asked how many sacraments her denomination celebrated; she was unable to answer the question! She did not know how many sacraments her denomination recognized! She was graduated from St Bernard’s with a Master of Divinity degree!!! While we fully support the doctrinal concepts of interfaith dialogue and ecumenism but not to the extent of irresponsibly and wantonly opening a so-called Roman Catholic institute indiscriminately to the unwashed; there is a place for such dialogue and the forum arbiters  should not be the doctrinally ignorant or those seeking radical change in the Church!

Worse still is the situation wherein some who cuddled up to diocesan hierarchy could do whatever they pleased. One such individual, who in a pastoral formation course was advised by the supervisor to forget about ordination to the priesthood and to engage in his current ministry. This individual was active in a local parish in a local village just outside of Albany, Ravena, that enjoys the dubious reputation of being a nest of hypocrites, and is headed by a less than competent “pastor”, who also held office in the Hubbard, and still holds that same office in the Scharfenberger episcopate as head of the Commission for Ecumenical and Interreligious Affairs. We mention this individual, Mr Richard Lesser, only because St Bernard’s had the audacity to publish in a recent newsletter under “Sharing Our Faith – Graduate Testimonials” (http://www.stbernards.edu/news/sharing-our-faith-graduate-testimonials/) a testimonial by Lesser.  Without exception, those “Testimonials” are selected from those very loyal to the heterodox leadership of St Bernards, the notorious sisters of St Joseph of Carondelet (a community of feminist female lay “religious”, which includes the disobedient heretic Elizabeth Johnson and others of similar disrepute!).

Smollin

Smollin

Lesser is a product of the spiritually impoverished Hubbard era, a finesser who cuddled up close to the former bishop and somehow finagled his way into seminary. Lesser was sent to the Blessed John XXIII National Seminary, Weston MA by the diocese of Albany. To exemplify how he established himself in the Howard Hubbard club, Lesser was crossbearer in the procession at the installation of current Albany bishop Scharfenberger. Lesser certainly knew how to play the game. But he did not escape the scrutiny of more astute, less agenda – driven members of the diocese and the St Bernard’s community. One telling example was when, in of all places in a St Bernard’s course in conflict management, he verbally attacked a fellow student with the words, “Why are you such a prick.” The instructor, another profligate, Sr Anne Bryan Smollin, one of the controlling Sisters of St Joseph of Carondelet, and one of the key offenders, sat impassively by—the situation was so acute she may have exposed herself to discipline by the state licensing board had the matter been escalated. The offended student chose to forgive rather than to prosecute.

Rick Lesser, Liberal Seminarian

Lesser

That notwithstanding, it must be mentioned that Mr Lesser, before weaseling his way into seminary, had served in the notorious St Patrick’s of Ravena parish as a catechist and lay minister. But the most damning criticism we have of Mr Lesser is the fact that for more than 24 years he practiced as a veterinarian in direct violation of the Roman Catholic Catechism paragraph 2418: “It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief of human misery. One can love animals; one should not direct to them the affection due only to persons.” There is much hypocrisy to be found in Mr Lesser and we will continue to oppose his ordination. To ordain Mr Lesser is to plant another potential cancer in the Albany diocese. If Mr Lesser at 58 years of age wishes to dedicate his life to contemplation, true spirituality and prayer he would be best advised to give all of his property to the poor and seek admission to a monastery or to a lay order of some sort. It is our suspicion that Mr Lesser sees in the priesthood and ordination simply another stage from which to perform. That is a travesty of Orders.

Moreover Mr Lesser and his ilk are products of their particular friendship with the ultra-liberal Hubbard episcopate and would simply be an instance of infecting the current episcopate with the agendas and behaviors of the Hubbard episcopate. The current bishop’s modus operandi should be to purge the diocese of every remnant of the secular sisters and the liberal priests and deacons’ clubhouse. Humility — or more likely burnout and exhaustion — may have characterized former bishop Hubbard but it was and is pitifully absent in his minions.

We mention Mr Lesser not because he is alone in this dubious class of Albany diocesan denizens, but because we have particular and personal knowledge of Mr Lesser’s past. There are other similar situations but let the Lesser example suffice for these purposes.

Lesser, moreover, became a pet of St Bernard’s. St Bernard’s has become a hotbed of ultraliberal studies and, on the basis personal experience, perpetuates an agenda of feminist church politics and heterodox theologies, conspicuously supporting many of the renegade nuns who have advocated such travesties as abortion, and feminist theologies.  We have written copiously about these types and would recommend perusing this blog for our expositions of their evils.

The Roman Catholic Bishop of Albany, Edward Scharfenberger was conspicuously absent from the 2014 St Bernard’s commencement in Rochester, while the Roman Catholic bishop of Rochester, the Most Reverend Salvatore R. Matano, and the Roman Catholic Bishop of Syracuse, the Most Reverend Robert J. Cunningham, were present; Sharfenberger was not there. Was Sharfenberger making a discreet statement about St Bernard’s School of Theology and Ministry? And what does that mean for St Bernard’s in the diocese of Albany?

The Roman Catholic Bishop of Albany, Edward Scharfenberger was conspicuously absent from the 2014 St Bernard’s commencement in Rochester…

Much of what we have described in this essay is the result of poor pastoring and a failure at the pastoral level but more egregiously at the higher education level (St Bernard’s) to loyally, obediently, and credibly teach the doctrines of the Roman Catholic Church, and to refrain from public dissent on issues of established doctrine and policy.

The poor pastoring is the direct result of the former bishop having lost leadership control of the diocese, and the fact of many deacons and lay ministers taking fullest advantage of an aging, tired, and burnt–out presbyterate, and wresting illicit control of parishes, so inflicting egregious harm in virtue of their incompetence or ulterior motivations.

We call upon Bishop Edward B. Scharfenberger to revitalize the Roman Catholic Diocese of Albany and to re-establish episcopal control of the diocese!

We shall elaborate on this point of poor pasturing and failure in the mandate of faithfully teaching Church doctrine and theology in a subsequent essay.

Laudetur Iesus Christus!

Laudetur Iesus Christus!

Laudetur Iesus Christus!


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