Category Archives: Discipleship

Church, Companions on a Slippery Slope


Church Victim of Slippery Slope Logic

Passing through some of our local communities, I frequently notice churches, that is, the physical building, the places of worship, and what characterizes them. The structure, the upkeep, the appearances, the messages posted outside; these say a lot about the people these brick and mortar structure, symbolic representatives of the beliefs and communities they claim they serve. I often see the trite clichés like “God is home, come on in!” or “Be yourself; everyone else is taken” and similar trite slogans. Apparently the Roman Catholic Churches in this area, Ravena and Coxsackie, NY, have given up on being taken seriously so now these parish leaders, the pastors have to play cool cutsie, mimicking their Protestant and Reformist cohorts. Such silliness simply degrades the sacred space and makes idiots of those who still frequent them.

Contrary to what you have been led to believe, dear readers, churches are not where God lives [Thank God!], that is, churches are not God’s personal primary residence, they are sacred spaces where we can find safe, quiet space to reflect, meditate, be still, or engage in a conversation with the Divine, a practice we call prayer, but have forgotten – or never knew how to do it. Nowadays most conversations with God turn out to be like conversations with those twits exercising their thumbs on an electronic device; God’s trying to reveal himself to the twit who’s functioning with half a hemisphere.

Repurposing Our Churches

 Materialist-consumerists worship their new idols: mega-flat screens, surround sound, a nymph, and a bottle. Happy worshipping!

When I hear of closure of churches, merging of congregations, sale of church property, conversions of churches to art galleries, restaurants, even private residences, I feel a cold shudder. These churches have become like dinosaurs; they were once living, awesome organisms, and they thrived and nurtured similar life but at some time long ago they became sick, languished and died. Now all we have left of them are lumps of rock we gawk at in museums or use as paperweights in our studies. So, too, many of our former sacred spaces are now secular spaces where the inhabiting materialist-consumerists worship their new idols: mega-flat screens, surround sound, a nymph, and a bottle. Happy worshipping!

So where has God gone once evicted? God’s where he’s always been: in the dark silent depths of our hearts, unless we’ve replaced God there too with some idol like money, sex, a car, a political figure. Yes, O’Idolaters of Ubiquitous White Noise and Distractions, the Ultimate Truth still lies hidden in that wet, fertile, darkness deep within a human being (No, not a vagina!) but who nowadays with their stymied white-cane spirituality would dare explore the silence within when there’s so much to do in the world? Why would anyone want to become acquainted with their true self when they can invent another, more pleasant, acceptable self and transform it at any time. Who will know? You will. But you don’t care because you’ve been diving down that slippery slope for so long you wouldn’t know your true self if you tripped over it!

In my meanderings I spend time in churches, at meetings and conferences, on Internet forums, at monasteries, interacting with others in a variety of settings. I note the anxiety and the vulnerability of so many people; I note their white-cane spirituality, blindly pursuing some sort of agenda-seeking-to-become-a-religion, a tool for a virtual life; I listen to and become offended by the ignorance and narcissism of those claiming to be called to a vocation, as clergy, as lay religious, as lay ministers in churches, congregations, parishes; I frequently observe the infantile fascination of the unwashed when, in a strange ecstasy of voyeurism, they rub shoulders with monks, priests, nuns, or spiritual leaders, and they grin idiotically as if caught in an act of masturbation. “Hee, hee! Look at me!” Narcissism, too, is a form of idolatry. I have to wonder whether the gawkers or the gawkees actually realize the pitiable dynamic going on. It’s rather like the voyeurism of social media but worse. Worse because the so-called spiritual leaders are actually enjoying the worship, and the egos soar – and the wound deepens and festers, poisoning the entire mystical body.

If churches and faith communities are hemorrhaging members, the religious vocations are dwindling into membership cachexia. And like starving rats will go for anything that smacks of survival. For several decades now, the materialist consumerism and the dumbing down of society has left the message of higher truths and spirituality to languish in the shadow of anti-human propaganda, corporate greed, political narcissism, social confusion, despair and anxiety. Fear of loss is the underlying message everywhere we look. That fear is nourished by the messages we receive of time running out for something, anything, everything; fear the terror threat, fear the coming rain or snow showers, fear the threat represented by the guy next door, fear the North Koreans, fear the Russians, fear the illegals. What we need to fear is the false teaching in the poor preaching, we need to fear the pulpit politics, we need to fear the bigoted perp patrols.

Stuck somewhere in a learning curve…

We are stuck somewhere in a learning curve. But where? We need to learn to fear our own demise and ignorance thanks to the conflicting and contradicting messages we receive from the media, the poor performance of our education institutions, and the dishonesty and corruption of our political system. Add to that the failure of our Judeo-Christian religious institutions to teach correct doctrine and dogma, and to provide effective preaching in support of implementing doctrine and dogma into our day-to-day lives in furtherance of “happiness” and a “good end.” And it’s no wonder people are despairing and anxious. The only religion that’s growing these days is Islam and our response is to demonize it as a bunch of whacko terrorists. Doesn’t anyone see where this is leading? But then, when I was a kid it was the Roman Catholics and Protestants killing each other. Only the bigotry and creeds have remained the same; only the faces have changed.

Failing religious institutions and religious organizations and institutions are desperately prostituting themselves in a vain attempt simply to survive. But like our cultural and political institutions our religious and faith institutions are appealing to the lowest common denominator in the attempt to get what they can and run with it. It’s not working, people, that’s why you see so many storefront and strip mall micro-churches flooding into the vacuum left by mainstream institutions. Problem is this: the storefront and strip mall micros are just as bad as the movie-theatre or stadium megachurches, because they create their own ideologies, agendas, idolatries and there are plenty of sheeple to participate because they don’t know anything better. Thanks Vatican II and interfaith dialogue, ecumenism. Lights, cameras, action! Worship!

I can speak from personal experience made in a relationship with a monastic community in Northwest New York state, near the Vermont border. The monastic community there is comprised of monks and nuns, both referred to as monastics, mostly lay religious (as opposed to ordained clergy), living in community according to a formal rule of life. Work, prayer, rest. Sounds like the good life, doesn’t it?

The monastery is nestled between mountains on several hundreds of acres of forest and meadow. The buildings are far from the noise of the picturesque local village and the hustle and bustle of the “world.” The work life of the monks and nuns is what supports the monastery and keeps the lights on and food on the table. Support from benefactors, publishing, music, and retreats are icing on the cupcake. Spiritual life is divided into private prayer and liturgy in the beautiful basilica and the small temple church. You’d think they have it all and then some. Their outward appearance is idyllic; what’s going on inside is traumatic.

But writing books, hospitality for retreatants, dog breeding and training, and cheesecakes cannot guarantee survival. You see, just 50 years old in 2016, the monks and nuns are aging and more are dying or leaving than are being recruited. One of the problems is the fact that the bishops, though they support the concept of the monastery, do little to encourage monastic vocations. Why? Because they have a difficult time just recruiting priests for their parishes. Also because of the What’s in it for me? attitude of possible recruits, the consecrated life doesn’t offer much that can compete with the idols of the secular world. Schools and churches just haven’t taught higher values so we end up with materialist consumers who have no concept of spirit; they are virtually spiritually deaf, mute and blind. There’s a certain paradox, contradiction in so much that Christians today claim.

Get the *&%$# of my way. I’ll be late for church!

So where does an organization in decline turn in the desperate attempt to survive a couple of more years? Like the consumer society they live in, they are compelled to sacrifice quality for quantity. Like the Roman Catholic Diocese of Albany reports in a recent issue of Sheaf, the official gazette of St Bernard’s School of Ministry and Theology, the Albany Roman Catholic Diocese reports “200 deacons and growing.” When you can’t attract young men to the priesthood you have to attract old men to the diaconate. Numbers not quality count; that’s why the permanent diaconate was revived by the Roman Catholic Church in the 60s to stem the decline in seminary admissions; in many dioceses the diaconate has become a boy’s club, a church country club, an organization of narcisistic logrollers. “My dad the deacon.” “My son the deacon.” “My wife, Mrs Deacon!”

Deacon Chic Coming Soon to Your Parish!

The Episcopal church has been ordaining “women” for decades; many (mostly gender ambiguous specimens) in the RC church are advocating ordaining women deacons and the reasonable expected consequence of this slippery slope is women priests! When does this comedy of errors, this farce stop? [Editor’s note: For those of our readers with limited vocabularies, a comedy of errors is a related series of amusing or farcical events involving a series of awkward missteps or other mistakes.]

Clergy or Special Ed Class?

In the 13th century, in about 1221, St Francis of Assisi, founder of the Franciscan Order, decided that there were many lay persons unable to join a monastery or live in a religious community, who were being left out of the Franciscan experience. He founded the so-called Third Order in addition to the First Order (the Franciscan Friars) and the Second Order (the Poor Claires). The Third Order has been around for almost 800 years now, and was thriving until recently, and it too is dwindling. The Third Order, like the First and Second Orders, is geriatric and dependent on an institutional walker. Even with the approval of the New Rule for the Third Order by Pope Paul VI in his Seraphicus Patriarcha, the Third Order is turning senile. Like so many once bustling religious orders, the Renewal of the Roman Catholic Church backfired, and now the main activity of the Franciscans is competing with the Evangelicals in the Third World or selling off Franciscan properties in the First and Second World, or burying dead Franciscans in this world. The Third Order is generally made up of old women, a few middle aged men, and some hyperpious (sociopathic) young adults. We can see where that’s going. You guessed it! They’re the one’s swinging the rosary beads in front of the abortion clinics and in front of state capitols, providing rich entertainment for the studs and trollops on their way to the hourly rate hotel around the corner.

OK. But can someone tell me how this works? How about you, Father?

More recently, the monastery I was discussing above, having had a previous community of married persons called “Companions” for some thirty years (1983-2014), until they either died or went off to nursing homes, decided that the monastic community had to generate some sort of alternative resource to support the monastery. Once the last Companion was shipped off either to the nursing home or to the cemetery, the building formerly occupied by the Companions was renovated and turned into a rather nice “guest house” where, for a “donation” of $80.00 a night, visitors to the monastery can stay. What the monastery did was to re-invent the “Companions,” who were originally married couples who lived together in an almost monastic community on the monastery grounds, and observed a life rule, and opened the new “Companions” to all faiths, all people who wanted to be “formally connected with the [redacted] monastery” and “deepen their spiritual lives.” The officially adopted and published rule of the new “Companions” calls them a “fellowship of lay people.” One of the purposes of the “Companions” is to “grow in wisdom” and to “understand the mystery of God.” If you haven’t caught some of the contradictions and inconsistencies in this, we’ll point them out to you below.

The Franciscan Third Order Cross.
(We did not have access to the Companions “distinctive cross” at this writing.)

Why become a member of this new “Companions” group? Well, according to the promo put out by the monastery, “They follow a realistic rule of life, wear a distinctive cross, have access to web resources dedicated specifically to the Companions, and help support the spiritual mission of “[redacted]. If all that sounds impressive, it’s not. Any adherent to any faith or belief tradition follows a “realistic rule of life”; “good”, that is, authentic Christians, Jews, Muslims, Buddhists, Hindus, etc. all incorporate some sort of prayerful piety in their daily lives. Oh! You get to wear a “distinctive cross” by purchasing it for about $69.00. That’s nice but a name tag engraved on an attractive plastic plate would serve just as well as an announcement that: “Hey, look at me! I’m a member of a distinctive group and you’re not!” Didn’t we just note that narcissism is a form of idolatry? Isn’t this a form of pride, a lack of humility? Does the Cross have to be “distinctive”? Sounds like a Pharisee to me. Having access “web resources dedicated specifically to the Companions” is touted as another of the membership perks. We’d rather not comment on that one but if falls short of expectations, we hear.

Let’s face the facts: The monastery may be facing annihilation over the longer term if it doesn’t (1) come up with some sort of recruitment scheme for the long-term future of the community, and (2) come up with some sort of outside “support for its mission,” which translates into people who are able and willing to give in support of the community before it has to start selling off acreage. The old “Companions” committed their lives and fortunes to the monastic community; they’re gone now and so, too, probably are their fortunes. We expect that the monastery is looking to the new “Companions” to pick up some of the slack.

And this is how it’s gonna be!

Our study of the new “Companions” and its format would indicate that as an institution it doesn’t promise much. It’s too loosely organized, there are no real commitments, everything is pretty lackadaisical in terms of governance – or dictatorial, since one of the monks is the sole director and calls all of the shots. The members are scattered all over the place, so it will be difficult to convene them for any sort of gathering. There are no financial commitments such as dues and the monastery doesn’t offer discounts or financial incentives specifically for Companions so there’s no actual money coming in apart from the odd donation, and no reason for Companions to support monastery funds generation through purchases or participation in for-fee (Oops! I mean to say, “donation.” That’s church jargon for you pay a fee but they don’t pay a tax for the “gift.”)

We have heard that the director of the companions wants to organize a retreat this year for “Companions” at the monastery but that is getting lukewarm reception from “Companions.” Wonder Why?

If the new Companions were organized as a more local group, they would be similar to a parish confraternity, and their numbers would be strictly limited to locals who participate in the parish or church community. To get numbers you have to appeal to a wider geographical coverage, like the entire state or country. But the monastery’s denomination is not even mainstream. Yes, it’s Christian, and that poses a problem right from the get go, but it’s also a very minority Christian denomination. But realistically, of all the obstacles, challenges and problems facing the Companions is the reality that being a Companion doesn’t offer anything particularly special that can’t be gotten by anyone walking through the monastery doors. Excuse me, for I have erred! There is one thing that is reserved for Companions only: the “distinctive cross.” A special design only for Companions, and only one per Companion, please. Available only through the monastery online store for $69.00. Now doesn’t that make you feel special?

A major theme was discussed by the monastics in various meetings before the Companion program was formally started…

We’ve obtained information from one of the Companions, an email from the Director, forwarded to us for information. Apparently there was some back-and-forth among the Companions about the proposed undecided retreat date, and the Director, apparently a bit pissed, but his response is interesting. He states in his email that, “[t]he Companion Rule talks about a fellowship with [redacted monastery], this fellowship is with the individual Companion and the monastics of [redacted].” This means that the fellowship is not between the individual Companion and the other Companions and the monastics of the monastery; rather it is between the individual Companion and the monastics! The director says further that this was a “major theme discussed by the monastics in various meetings before the Companion program was formally started.” Too bad the people aspiring to be Companions are not clairvoyant or mind-readers because the Rule is not clear on this point! He points out rather clearly that the Companions are not obligated to “share…with other Companions,” “that if Companions want to reach out to other Companions” they can do so of their own “free will” (But why would it be otherwise, we ask?), and emphasizes that “participation with other companions is voluntary.” That’s all very nice but where’s the bloody companionship in the Companions?

Tell me! What will the monastics decide?

We are informed that in an introductory letter to Companions, the Director states that the principal and only form of communication used by Companions central will be online. Sound a bit exclusionist? But in the more recent communication he goes on to say that although they might have computers and be connected to the [i]nternet [sic; recte Internet] “Companions do not need to be ‘shamed’ if they do not post comments on the Companion forum.” It seems to us that by definition, communication is a key word in companionship. If the Internet is the primary mode of communication and the Companion Forum is the designated place for Companions, why don’t they communicate? The do, but behind the scenes, sometimes in confidential ambush. But this is not uncommon practice in religious institutions. Much is done in secret and much done in secret is evil.

As for the “retreat date,” the Director writes: “[I]t will be up to the monks and nuns of [redacted] to set the date…the same would apply if held off campus because the mosastics must have the free time to offer a retreat.” So much for a Companions’ retreat. Question: Who’s the retreat supposed to be for?

Still in the learning curve. But where?

What’s really disturbing is that the Director writes, “[t]he monastics are still within the “learning curve” of the Companion program.” We have learned that there have already been a number of casualties among the Companions due to the “learning curve.” If this so-called Companions group purports to offer so many significant benefits, how can they achieve these under the current conditions and in the midst of a learning crisis? Please don’t call us, we’ll call you. By the way, let us know when you’ve gotten past milestone (3) of the “learning curve.”

Fellowship

Just a final word on fellowship and companionship

Just a final word on fellowship and companionship for those who are interested. We do hope that members of religious communities of any tradition, and especially the Companions get to read and reflect on this: [Editor’s note: While we do use as our authorities excerpts from Christian Scripture, parallel concepts with substantial identical meaning can be found in any of the great belief traditions. Anyone familiar with the sacred texts of those traditions will have no difficulty identifying those similarities.]

The Greek word  “fellowship” κοινωνία (koinónia) as it occurs in the Christian Second [New] Testament means essentially a partnership, joint participation, communion to the mutual benefit of those involved. Christian fellowship, then, is the mutually beneficial relationship between persons of common interest or belief. We believe that Christians can have the identical fellowhip relationship with those outside the Christian tradition. So we’re OK with the use of fellowship in the Companions Rule, if that’s what is meant. We don’t think it is clear in the Rule, though. First DING.

The mystery and privilege that is human fellowship is that it exists because it has been enabled it by Divine grace. Those who believe the Christian Gospel are united in the Spirit through Christ to the Father, and that participation is the basis of what we generally tend to call fellowship, a first step to companionship. This special relationship confirmed by Jesus in his high-priestly prayer:

“I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me” (John 17:23).

The phrase translated by “complete unity” in this prayer is the oneness that believers seek to experience in true communion —companionship — with another, and by extension, with the triune God.

If the ground is fertile for fellowship, it will grow naturally, because it’s natural for human beings to want to be around people similar to themselves and, in time, one finds one’s self desiring, seeking out, and cultivating the companionship of people who subscribe to similar beliefs and values. As a member of a faith or belief community one’s beliefs, traditions and values may be countercultural, that is, they be in stark contrast to the world around you. That’s one of the reasons why for fellowship in relationship with persons with whom we can share, relate, converse is a very important gift.

Whether one is of the Judeo-Christian-Islamic tradition, the lessons we can learn about fellowship are condensed in the Christian pastoral letters to the Philippians. Here are some of the lessons we can learn about true fellowship and that it means:

  • praying for one another (1:3, 4)
  • serving God together (1:5, 7)
  • partaking together of God’s grace (1:7)
  • trusting in God’s sovereign working in one another (1:6)
  • heartfelt affection for one another (1:8)

Our prayers should not, in our opinion, be constantly begging for something other than what we face. We should pray that we have the strength to accept what is happening to us as God’s love for us; we should not pray that the situation change but that we be changed by the situation. This is the basis of hope: accepting the moment in anticipation of a positive outcome. We should reflect on Paul’s prayer at Philippians 1:9-11 (paraphrased):

‘And I pray this, that our love may abound even more and more in knowledge and every kind of insight so that we can decide what is best, and thus be sincere and blameless for the day of reckoning, filled with the fruit of righteousness that comes through virtue to the glory and praise of God.’

So where does companionship fit in this scheme of relationship living? Companionship in the Second Testament has a very specific meaning as opposed to the concept of fellowship.

The original concept of companion, as we read it, has to do with journeying together (Gk  συνοδία (sunodia) — a journey together), or to receive or give access to one’s self (Gk. προσδέχομαι (prosdechomai), both involving the prefix σύν (syn), indicating the notion of being with, together with, in union, in communion. Companions are further described as σύντροφος (syntrophos) used to mean “nourished by” or in the sense of a foster-brother, brought up with; one’s companion. Other words translated as companion express the notion of accompaniment such as περιάγω (periagó) — to lead around or take around as a companion) or παραλαμβάνω (paralambanó) meaning to take along with oneself, to join to oneself to, to companion.

It seems that companionship is a relationship in which the participants emphasize achieving an almost profound intimacy with each other through individual growth and self-actualization and excellent communication sharing so that their best spiritual and temporal fruits can be harvested. Companionship implies a relationship characterized by its closeness, and is more intimate than fellowship. Shared culture, tradition and values can be the basis of sincere fellowship but companionship requires the willingness and capability of going even deeper, and requires a higher degree of development of self-awareness, self-reflection, authenticity, commitment.

Companionship involves trust, vulnerability; not sameness.

To be companions, we don’t have to be clones of one another. Likewise, the responsibilities and vulnerabilities increase with companionship, and the companion must anticipate some of the challenges. Companionship goes beyond fellowship in its requisite attention to forgiveness, reconciliation and genuine presence. Companionship adds to the definition of love the aspect of sacrifice of one’s own interests to nurture the spiritual growth of others.

Companionship may be thought of as a form of fellowship but companionship is built upon interchange or communication, and communion, that is, a closeness that exists among companions, those closely associated with one another in virtue of a life rule or standards to which they are committed and hold in common. The key in companionship is communication and the focus concepts that describe companionship are interchange, communion, sharing, dialogue. Communication means sharing reflections, perceptions, ideas, information, needs, support, resources, gifts, using words or other symbols, dedication of time and treasure, being accessible and present, or even body language and actions so that all members of the relationship understand these to be expressions of one’s commitment to the community of companions.

Unless we have chosen to forsake all that is society and isolate ourselves from any contact with human beings, and choose to escape human community by living in isolation in some remote wasteland, we live in a society. Living in a society means that we live in close interaction with other human beings, and that the interaction will necessarily fluctuate between pleasure and pain. We have to navigate the testy waters of human relationships each moment of each day; we have to tread water or drown. Again, Holy Scripture teaches us something about what to do when we feel that our space has been violated.

In companionship there is also vulnerability, and vulnerability can often lead to suffering, even if only unintentionally inflicted. Ancient wisdom teaches that “Good sense makes one slow to anger, and it is his glory to overlook an offense.” (Prov. 19:11) To overlook an offense means to be able to understand what might have caused a person to offend you and to let it go. Christians generally believe that they are adopted members of the family of God and fellow members of the body of Christ. (e.g., 1 Co. 12:27; Rom 12:5; Eph 4:25)

Companions are Soul-Friends

Communication, accompaniment, forgiveness and reconciliation are the hallmarks of true companionship. If you are companions on a journey why would you vex your companion, and if you are aware you have offended your companion, you would likely go to great lengths ask forgiveness and obtain reconciliation. “So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” (Matthew 18:23-24). We think that is a profound statement on companionship and the intimacy and communication that is seminal to the concept of being a companion.

And, of course, we do recite a familiar passage in our daily prayers, “Forgive us our sins as we forgive those who sin against us.” Regrettably, in our materialist-consumerism, in the political and social climate of today, we are really poor losers. Rather than practice the principles of our faith and belief traditions, the precepts of our institutions, and our true nature, we’d rather ambush, deceive, misinform, simply flick the bird to those who should be our companions on the journey of life. This is equally true for individuals as it is for our organizations and our institutions. We are on a slippery slope, a situation in which a relatively small and well-intentioned first step leads to a chain of related events culminating in some significant, usually unintended or negative effect.

Companions Together.
See beyond the monkey.


Not Anti-Catholic Sentiment; Just the Truth!


The Roman Catholic church has been steeped in its Roman origins for almost two millennia. Rome was obsessed with order and hierarchies, legalisms and an emperor cult, very similar to the Roman Catholic church.

Not Anti-Catholic Sentiment: Just Examples of RC Indifference & Indiscretion

Like the ancient Roman obsession with order and legalism at the expense of anything like spirituality, the Roman Catholic church today is obsessed with order, including hierarchies, and what is tantamount ot an emperor cult — it has an obsession with secularism.

He sure does like to play 'dress-up' but what does it say about Catholic social teachings on poverty?

He sure does like to play ‘dress-up’ but what does it say about Catholic social teachings on poverty?

If anyone has been present at a Wednesday public audience in St Peter’s square, you’d wonder, “Is this a three-ring circus, a Superbowl homecoming, a Roman triumph? Or is this something to do with idolatry?” Yes, it would make the impression that the Emperor were arriving and the expressions on the pious populace would indicate a certain attitude of awe, even worship of an idol, a man whom they have never met and many have not even come within 100 feet of but whom they embrace as if he were a god. It’s no wonder these poor wretches are labeled superstitious, idolaters.

Has the emperor arrived?

Has the emperor arrived?

The Roman Church has followed a path so different from the Eastern Catholic churches in that while Constantinople was at a peak of resplendence, Rome and the Western Church we a backwater trying to survive the barbarian invasions. The Roman Church was always in politics and nothing much has changed; needless to say, if the Church was in politics it follows reasonably that it was up to its neck in intrigues and hypocrisy, as any Church scholar worth is opinion would have to admit.

Having noted Pope Francis’s hypocrisy in his recent comments about walls and Mr Donald Trump’s questionable Christianity, I received some flack from just a couple of annoyed RC’s — all well meant, I can assure you — but nonetheless making the impression of the defensiveness of the guilty.

I’ve written extensively on popular piety and idolatry of parish priests, and how those priests use and abuse their privileged status. I’ve also written on the ignorance and abuse of parish priests who do as little as possible to extract as much as possible. I’ve also written on the ruthlessness of parish priests who squeeze parishioners for all they can get.

the old-boys’ club called the permanent diaconate

Somewhere along the line, Roman Catholic priests and bishops —I won’t even get started on the old-boys’ club called the permanent diaconate and how that’s been perverted by the privileged few—have lost their sense of spirituality and have turned careerist, just as any corrupt politician does once he’s tasted power. Unlike the Eastern monastics who have retained their deep spirituality and have survived even as counterculturists, Western religious have either prostituted themselves or taken a turn for the secular, at least in appearance.

One apparent Roman Catholic presbyter (a.k.a. priest) admonished me for being anti-Catholic, and disrespectful in my opinions. He may have been correct and I respectfully acknowledged his well-meant opinions. I even thanked him for the charity of his fraternal correction, although there’s nothing anti-Catholic in my writings, it may be an indication of simplistic thinking when some misapprehend my critiques or rather observations to be anti-Catholic diatribe. Anti-Catholic they are not; anti-hypocrisy they are.

One of Fr Louis Guardiola’s remarks on LinkedIn regarding my comments on Francis’ imprudent remarks was that I may not have been familiar with the Roman Church’s teachings on social justice. Of course, Fr Louis could not possibly be aware of the fact that I am very, very familiar with Catholic social teachings from the question of the “morality” of war to the “morality” of poverty, from Leo XIII Rerum Novarum (1891) commenting on the condition of labor and workers, to Pius XI’s Quadragesimo Anno,  “Forty Years After [Rerum Novarum] (1931) to Mater et Magistra, “On Christianity and Social Progress” (John XXIII, 1961), to Pacem in Terris (“Peace On Earth”) (John XXIII, 1963); Dignitatis Humanae (“On Human Dignity”, a declaration on religious freedom) (Vatican II, 1965); Gaudium et Spes (“On Hope And Joy” a Pastoral Constitution on the Church in the Modern World) (Vatican II, 1965); Populorum Progressio (On the Development of Peoples) (Paul VI, 1967); Octogesima Adveniens (A Call to Action on the Eightieth Anniversary of Rerum Novarum) (Paul VI, 1971); Justitia In Mundo (“Justice In The World”) (Synod Of Bishops, 1971); Familiaris Consortio (Apostolic Exhortation on the Family) (John Paul II, 1981); Laborem Exercens (On Human Work) (John Paul II, 1987); Sollicitudo Rei Socialis (“On Social Concern”) (John Paul II, 1987); Centisimus Annus (On the Hundredth Anniversary of Rerum Novarum (John Paul II, 1991); The Challenge Of Peace: God’s Promise And Our Response (U.S. Catholic Bishops, 1983); Economic Justice For All (U.S. Catholic Bishops, 1986), and so many more were required reading and study during my divinity studies. Yes, Fr Louis, I am very, very familiar with the Roman Catholic Church’s teachings on social issues. (For those of my readers who are interested, please see the attached bibliography.)

My concern arises when the church, any church, leaves their familiar island paradises and make sorties out to navigate the perilous waters of secular politics in a world of mind-boggling complexity. My concern arises when a faith leader makes an imprudent statement that can be misconstrued to be an endorsement or a condemnation of a potential foreign leader, especially when that faith leader’s statement can easily be shown to be hypocritical (I think some circles have gotten excess mileage from the palaver of the Vatican’s high walls in response to Mr Trump’s statements on building border walls.) That is the gist of my commentary on Pope Francis’ imprudent statement that Mr Trump is un-Christian. It appears that statement actually backfired on the Supreme Pontiff. Do you wonder?

My critiques of the United States bishops like the ultra-liberal Matthew Clark and Howard Hubbard were in their time welcomed by many concerned Roman Catholics.

The well-wrought points of the illicit practices of parish priests perverting the liturgy and their ignorance of the doctrines regarding the liturgy and homiletics as in my article on one RC priest in the RC diocese of Albany, Mario NAME, and his playing the secular song, “So this is Christmas,” in lieu of a Christmans homily!

Careerist priests with little or no spirituality are anathema

I have pointed out the avariciousness and mercenary attitudes of priests who race to the bedside of the dying elderly to ensure a shot at the estate; those very priests, like Richard Carlino, a Roman Catholic priest doing his unholy mischief at St John the Evangelist RC church in Schenectady, New York, who loves his travels abroad and their fine dining. Careerist priests with little or no spirituality are anathema to me.

At least the heretics and heresiarchs of Church history performed a vital function in raising questions that needed deliberation in solidifying dogma and doctrine. Careerist priests do nothing but scar the Mystical Body.

During one of my pastoral formation years I was in a Maronite parish in Troy, New York, where the small but very pious and dedicated parish community was scandalized by one priest, George Bouchaya, only to be bullied by a monkish priest imported from Lebanon, unable to preach in English, totally ignorant of American culture, only one year after ordination, who specialized in hiding money in a money belt on trips to Lebanon, while packing all sorts of electronic devices and cell phones for distribution in Lebanon. When questioned about this and admonished, he ignored good counsel. Ultimately, he engaged the support of a couple idolaters and his bishop, Gregory Mansour, Maronite bishop of the eparchy of Brooklyn, supported him and his activities. In this case, as in so many other cases, the ignorant parishioners closed their eyes because they wanted to keep their parish. Bouchaya later returned (or was he sent back?) to Lebanon to assume an administrative position at his Lebanese monastery. (Editor’s note: The Maronites are an Eastern Catholic sect native to Lebanon, established by Mar Maron, a Lebanese saint. The Maronite Church is one of the 21 or so Eastern Churches in full communion with Rome.)

Ignorance or indifference of the church’s ministers is one of the problems the RC and other denominations are facing. So many RC’s are disillusioned by the inconsistencies, the uncertainties, the scandals, the indifference of the presbyters, that the RC church is hemorrhaging the faithful; the faithless seem to be hanging in there, after all that’s where all your friends hang out, isn’t it?

Ignorance or indifference of the church’s ministers

We recently reported on one Mario Julian, pastor of St Anthony of Padua RC Church in Troy, New York, who was apparently too busy to prepare a homily for Christmas midnight mass and chose to play a secular Christmas carol instead. If you haven’t already, please read our article: The Outrageous Ignorance: Instead of a Homily a Pop Tune at Christmas!

And Yes! even the Western religious life has gone to hell in a handbasket. We have written extensively on the decline of women’s religious communities and their secular capitalistic, heretical mediocrity. Even the Franciscans have gone awry, prostituting themselves to the diocesans. Mario Julian even has his own Mini-me in his assistant, Franciscan brother Phillip Hira.

Julian & Hira

Julian & Hira

We understand that Mario Julian has recently had bariatric surgery, that is, he’s had his stomach stapled. Catholic social teachings, again.

There is also some similarity between American politicians and the American RC church. If you take, for example, two of the present presidential candidates, Donald Trump and Ben Carson, the former a billionaire who made his money in real estate and the latter (Carson) a Black millionaire surgeon, need one final power trip, a trophy position. That’s the position of POTUS, president of the United States. In many cases, similar things can be observed in the Church in the permanent diaconate, for example, or worse still in the priesthood. One glaring example of personal experience would be the recent ordination of a former equine veterinarian, who was married for several decades, has grown children, but was able to cozy up to ultra-liberal bishop of the RC diocese of Albany, New York, and managed to get himself sent to John XXIII seminary, a seminary for elderly men who want to become priests, that is, men who have amassed enough money and influence to be sent by their bishop. We won’t mention Mr Lesser’s decades of flying in the face of the Roman Catechism or the fact of his coziness with the incompetent pastor of St Patrick’s Roman Catholic Church in Ravena New York, James Kane, who is also head of the Roman Catholic Diocese of Albany’s Office of Ecumenical and Interreligious  (one of the great jokes of modern church). Talk about politics! One such example is our fat little veterinarian friend, Frederick Richard Lesser, who retired as a veterinarian, sold his practice, cuddled up to ultra-liberal bishop Howard Hubbard, and got himself ordained at about 60. I attended an RC divinity college with Lesser and knew him rather well. I also knew for a fact that our pastoral formation supervisor advised him against seeking ordination. Lesser was arrogant, had a mean side to him, was a bit schizoid, and had enough psychological baggage to make Imelda Marcos look like a barefoot peasant. I was absolutely shocked when I observed Lesser as cross-bearer at the current RC diocese of Albany bishop, Edward Scharfenberger but I knew what was going on behind the scenes. Scharfenberger ordained Lesser in 2015, despite quite a number of reasons why Lesser should not have been ordained.

Veterinarian Lesser in his new priest outfit.

Veterinarian Lesser in his new priest outfit.

Finally, and probably most illustrative of a sicko church or at least a sicko diocese — but who can say with certainty that the Roman Catholic Diocese of Albany is the rare exception with these several glaring examples — is the image of the current bishop of the Roman Catholic Diocese of Albany, posing with an Episcopal bishop and holding Denver Bronchos chasuble. Yes, Albany’s chief Roman Catholic pastor and teacher holding up a sacred vestment adorned not with any symbol of the Trinity or the Pascal Mystery, but a symbol of depravity, excess, capitalistic secularism, a symbol of a professional football team. Do we have to say another word about wrong messages?

Albany's E. Scharfenberger, bishop, sending the Wrong Message. Again!

Albany’s E. Scharfenberger, bishop, sending the Wrong Message. Again!

So, NO! brother Louis! It’s not anti-Catholic sentiment at all. It’s the fact that from within the Roman Catholic church has been a three-ring circus since the 70’s and it’s not getting any better. After almost 50 years since Vatican II officially arrived on these shores in the official English language translation, the confusion and scandal has steadily increased from the very lowest level of ministry to the top, from the diaconate, to the presbytery, to the episcopy, even to the papacy. It’s become a veritable bad joke with no boundaries. It’s sending wrong messages. It’s indifference and indiscretion abounding. No! It’s not anti-Catholic sentiment, it’s the truth.

Pax et Bonum! Heresiarch

Pax et Bonum!
Heresiarch

Click Copy of catholic social teachings to download the Catholic Social Teachings bibliography.


How Sick is the Church? An Opportunity to Share Your Inputs


Francis: Rebuild My Church

Rebuild my Church

[But not into an art gallery, disco, or brothel!]

By way of introduction, here are a couple of examples from real life, that you may have experienced:


  • PS, a Roman Catholic priest and RCDA tribunal judge, made the revealing and statement in a moment of resenting sarcasm, “They’ll ordain anything these days!” That raises the questions of “Who?” will ordain and Who are the “anything?” But that’s just one example of the many careless and imprudent public statements that are being made by persons in visible and influential positions in the Roman Catholic Diocese of Albany.
  • A Roman Catholic Sister of Saint Joseph (you know, the nuns who seem to have usurped the Roman Catholic Diocese of Albany Pastoral Center and most administrative and higher teaching  positions) has a favorite innuendo – filled phrase, “Those men in Rome!” The impression made by such insensitive and indifferent statements on auditors of any persuasion can be devastating.
  • A Roman Catholic priest in the Roman Catholic Diocese of Albany claiming to be of Ukrainian origin and liaison to the Orthodox churches, refers publicly to the soon-to-be-canonized Pope John Paul II as the “Polack on see of St Peter.”
  • Women chaplain interns under the tutelage of a Calvinist supervisor at a major Albany, New York, hospital, in a Clinical Pastoral Education (hospital chaplaincy) announce that they are disgruntled Catholics, publicly announce their support for women in the priesthood and criticize the Roman Catholic Church openly and publicly; they are then invited to present talks at the so-called Spring Enrichment.
  • Roman Catholic clergy and male religious cow to that same Calvinist supervisor and are degraded by the non-Catholic, mostly women, chaplaincy staff.
  • Women gatekeepers decide who speaks with the bishop, the pastor, etc., and create an environment of exclusionism.
  • Hungry faithful feel unwelcome in God’s house; unwelcome at His table.
  • A well-educated, highly competent,  man in excellent health applies to the diaconate program of the Roman Catholic Diocese of Albany. He is initially welcomed but is later called in by the director of deacon formation and told, “I did not notice your age. The deacon program is 6 years and you must be ordained by age 62. That’s the diocesan policy. You will be 64 in six years so we cannot enroll you in the program. Thank you for your interest.” In the meantime, poorly educated, ailing men are welcomed into the program, some drop out because of health or program leadership.
  • A graduate of St Bernard’s School of Ministry and Theology continues a ministry of pastoral and spiritual care to the faithful who are not affiliated with a Roman Catholic parish; the minister practices a Roman Catholic spiritual discipline with a local male religious community. The minister attempts to place an ad in the official Roman Catholic newspaper offering his services in pastoral care, provides the text of the ad, the ad is accepted by the Evangelist, he pays for the ad. Several days later the female editor of the Evangelist contacts he minister and informs him that the ad will not be printed because he is not associated with a parish.
  • A feminist theologian and member of a women’s lay religious community, the Sisters of Saint Joseph, comes under fire for her heterodox writings on the theology of the Trinity; she lectures to the public at the local Sisters of Saint Joseph Provincial House

Rebuild My Church!

Rebuild My Church!

We have over the past several years received a number of communications complaining of problems perceived in at least the Roman Catholic Diocese of Albany but which may be reasonably inferred to be endemic in most of the American Catholic Church. We have listed some below, but instead of a bulleted list, we’ve made it into a survey list that our readers can check off and which can be tallied to get some idea of the range and nature of ecclesiological, pastoral, and magisterial problems the Catholic faithful are experiencing in their dioceses.

We’d like to invite our readers to review the following list and to click on the circle preceding a “problem” if you find that you have experienced such a problem.

At the end of the list, you can tell us whether you are Roman Catholic, Protest and, Jewish, or Other, and after that list you can tell us where you live.

This is all anonymous and for information purposes only. You can see the results up to the current date by simply clicking “view results” at the bottom of each poll box.

Thanks very much for your participation in this interesting undertaking.

American-Idolatry

Ecclesial and Pastoral Pathology List

In the list below, simply check off the list items that most correspond to how you feel. If something is not included in the list, you can enter it in the space at the end of the list or leave a comment to express your thoughts.


 

Religious or Faith Affiliation

This is where you can let us know about your faith tradition. It serves two purposes: (1) it informs us of the percentage of RC readers responding, and (2) it informs us of the percentage of non-RC respondents who have some perception of the problem.


 

Ministry Activity

We’d also like to know about your ministry activity. Are you involved as clergy or as a lay minister? What are your perceptions about these problems.


 

Where Are You Located?

We are discussing the situation in the United States but this doesn’t mean that these problems are unique to the Roman Catholic Church in the United States. But it is important for us to know where our respondents are located, and whether the majority of our readers are experiencing these problems in the Roman Catholic Church in the United States.


 

Yes, it does come down on the heads of the American bishops; as the saying goes, “The fish rots from the head down.” If the bishops do not recruit to the ranks, the ranks deplete. If the bishops lose the reins of their diocese, the horses run amuck. If the bishops do not take command of the front line troops, they have mutiny on their hands. If the bishops abandon the rudder, the ship of Church runs aground. In the present state of affairs the faithful are angry, confused, depressed, and lost. It’s just such an ecclesiology and pastoral theology at work when Protestant authors note the hemorrhage of the Roman Church and the recourse of the faithful to evangelical, fundamentalist, and Orthodox traditions. The breakdown of Roman ecclesial hierarchical authority has created a festering wound that refuses to heal because it’s not receiving the appropriate attention.

But it’s not only the bishops who are failing us and the Church, its we, too, who as members of that mystical body we call Church, turn our backs on Mater et Magistra, Mother and Teacher, and then point the finger as if we were pure as lilies. Now, during Lent, instead of giving up something, let’s do something. We can start by identifying where the pathology is and then proposing a course of therapy. That’s the whole sense of this survey.

Otherwise, and generally speaking, the Roman Church must return to its origins and principles or it is doomed to mutate into an institution that bears no resemblance to its former self; much is the fault of bishops who have lost control over their dioceses, and much the fault of those who want to be Church but want Church to change according to their parameters. This is a similar situation where some agendas want God to have specific genitalia or be a particular something; in otherwords, anthropomorphizing God, downward theism, if you will. Poor teaching has brought this about; God is pure spirit and doesn’t need a created body! God is perfect and doesn’t need to be made according to creature parameters. God is unmade and cannot be made.

Our culture is overwhelmed by idolatries! Idoltatry is worshipping something created as if it were God. Look around you, what would you give up to be closer to God? If you don’t say everything and anything, then you are an idolater! You are putting something before God or between you and God. In the simplest of terms, that’s idolatry!

But much, too, can be attributed to the ambitions and scandal of those with heterodox agendas acting under the aegis or cover of the Church; these are the most insidious and dangerous pathogens that must be eradicated if the Church and the Tradition is to survive.

 Please leave a comment about this article.

Where are you on this scale?

Where are you on this scale?
Idolatry————————Humility


Smoke of Satan…Again…Still


The Editor of a Widely-read Blog Recently Forwarded to Us a Comment from A Reader. The Reader’s sentiments are so widely shared by many Christians today, that we felt it would be instructive and informative to publish the question and our response here:

Marcus-Allen-Steele-Satan

What are Pastors and their Minions Thinking…
If They’re Thinking!

Tony S. writes:

Thank you for all of your help and understanding with my recent comment about St. Patrick, Ravena.  We have two children 3 and 4 years old.  My wife wanted to bring them up Catholic, but since our encounters with st. Pat’s, we went elsewhere.  It’s a real shame.  I miss the Catholic Church.  That church was not welcoming at all.  A lot of the people you mention in your blog are parishioners there.  It’s a very hypocritical place, in which we did not want any part of.  The Bethlehem Reformed Church has a great Pastor and welcoming and supportive community.  However, being raised Roman Catholic, I still feel like I’m missing something..I am missing the tradition and rituals that the First Reformed Church doesn;t have.   Tony S.

We Respond:

Hi, Tony!
 
The Smallbany blog kindly forwarded your correspondence to me, since I contribute to a number of blogs as contributing editor for faith, spirituality, religion and church. I hope I can be of some support to you and your family.

Regrettably, as you have already experienced, the Roman Catholic Diocese of Albany has missed the mark in terms of feeding the spiritually hungry and, again regrettably, has turned into a company club with branch lodges, called parishes, throughout its territory. Pastoring is far low on the list of prioritiesl, even though the former bishop Howard Hubbard had the best of intentions, his minions (not soldiers; soldiers follow regulations and orders) had their own agendas. Unfortunately, when the chief pastor gets his information and intelligence from demons, well, the result is demonic.

Church Hierarchy Needs to be Cautious>/big> Satan Lurks Where You Least Expect Him!

Church Hierarchy Needs to be Cautious
Satan Lurks Where You Least Expect Him!

One of the problems was that post-Vatican II priests were a confused lot, having been raised and educated in the Tridentine (pre-Vatican II) tradition and then having to live and work in a radically changed Church. That was compounded by the feminist movement in the cloisters and convents of the women religious institutions; nuns left the schools and hospitals and headed for the board rooms. That’s when all hell broke loose. The rabid nuns took over administration and higher education, filled the corridors of the profit-making arms of the church and left the priests to pound the pavement, some preferred to subject themselves to the bullying of the now secular executive “nuns”. (See our article, “Renegade Nun Lectures in Latham: Nuns Gone Wild!“.)

Nuns Out of Order BIG-TIME!!!

Nuns Out of Order BIG-TIME!!!

Then came the conspiratorial sex-scandals. Statistically the problem was minuscule. Politically and media-wise it was catastrophic. Why the anti-Catholic trend in the scandals? Well, the US has historically been anti-Catholic because the US hates rules (that’s one of the problems with the American Catholic Church). But within the RC Church in America, one way to get a stab at “those men in Rome” by the non-Catholics, the secular nuns (especially), and the scandal-hungry press was to attack the all-male RC priesthood, and demonise a very disciplined, highly-educated (compare with most of the poorly trained Protestant sects), committed, but selective and hence highly vulnerable group. If the nuns and wannabe women in the Roman Catholic Church couldn’t wait and wanted to get a Roman Catholic clerical collar, so the conspiracy goes, the best way to do that is to discredit and disgrace the exclusively male clergy. After all, women, even lesbian women, would never sexually abuse a minor! (But what about the abuse of children by poor parenting, divorce, bullying, gratuitous violence on TV, in the cinema, and let’s not forget the obscene games they now can play, and the electronic toys.)

The Smart Phone: The Ruin of Communication A Tool of Destruction of Youth

The Smart Phone: The Ruin of Communication
A Tool of Destruction of Youth

Many millions of Roman Catholics are very poorly educated and catechised because they, the parents and guardians of the children, have too many other distractions that have priority over religious and spiritual; in other words, moral and ethical education. The decline of the family, profaning of the traditional marriage union, and poor parenting (the rise in individualism and materialism (the woman who must experience motherhood, dropping the infant into the arms of daycare after 3 months so she can get back to her career!), and the commitment only to self (I have a life and I owe it to myself to live it my way.), and the feel-good culture has inflicted deep and serious wounds not only on the Roman Catholic Church as a community, but on our entire culture, as well.

satan inside

These effects are not lost on the so-called pastors of most churches, but most noticeably on traditional churches like the Roman Catholic Church in the United States. Once the bedrock and foundation of ethics and morals that provided a refuge to the suffering and to the marginalised and a safe haven for recuperation for those in the world, the fragmentation and distractions of the culture of pathological ego and individualism that have destroyed the notion of community overall, have corroded faith communities, too.

Is anyon familiar with Genesis 1:27 or Genesis 2:21-23?

Is anyone familiar with Genesis 1:27 or Genesis 2:21-23?

Pastors in politics, pastors preaching politics, online ordinations, the 51% making a mockery of the 49% (in the past two or three decades the number of sitcoms, films, commercials that elevate the American woman at the cost of degrading the American male have come to dominate all aspects of commercials and entertainment!).

Agenda-Vaginas in the Pulpit. In my experience with so-called disgruntled Catholics (as many so-called Catholic women, usually post-menopausal or feminist by persuasion) and women clergy has been unfortunately negative. They have agendas and spirituality takes a minor role. Their vaginas, not the Divine, moves their hearts and minds. They demand roles in society, culture, church, and life that are not provided for in the very Holy Scripture they have professed to preach and to teach! And because of the trust (The word “faith”comes from the Latin word “fides” and means “trust”!) the ignorant members of their congregations put in their church elders and hierarchies, these women must be preaching orthodoxy. Bad choice, people. They are actually preaching heresy or at least heterodoxy!

A Freak with his Minions Why do women priests look so retarded?

A Freak with his Minions
Why do women priests look so retarded?

 So why do you think older priests now have lost resolve, confidence, interest? Why do you think that pastoral and spiritual care has gone to hell in the proverbial hand basket? Why do you think that way back in the 60’s Pope Paul VI made the remark, “The smoke of satan has entered the Church through a small crack.” We smelled the smoke back then, now we have a satanic wildfire consuming the Church, and it seems no one is interested in dialling 911, or if you do, you get put on hold. Ask me, I know!

clay figure child

Just a Clay Figure

It’s up to spiritually thirsting people like you, your wife and your friends to take charge of the situation and ensure that your children and your children’s children have the wherewithal to cope with the world that will inevitably confront them. Think of it this way: Man is created as a hollow clay figure and stays a hollow, clay figure until the day that clay returns to the clay from whence it was formed, UNLESS the potter fills that clay figure with something of value, something to believe in. Whether you think of the Divine as the potter, the parent as the potter, or the Church as the potter, that clay figure needs to be (ful)filled. It needs not only the physical necessities, not only the human necessities that parenting and community provide, but in order to become a contributing, benefacient (benevolent, charitable, altruistic, humanitarian, neighbourly, public-spirited) PERSON (as opposed to a clay figure), it needs to be formed with spirit, beliefs and values that for thousands of years we have called religion. The clay figure needs to have a sense of awe, needs to appreciate a sense of mystery, needs to move away from thinking of itself as the centre of the entire universe and the sole occupant of that universe. The clay figure needs to be filled with faith (trust) and love (charity, humility), in order to have HOPE in the future.
 
Thinking of it in these terms, Tony, you may have a better appreciation of what is going on and how to confront it without becoming apathetic, confused, despairing.
 
As for you search for truly Catholic liturgy, I’m afraid you won’t find it anywhere in the Roman Catholic Diocese of Albany that I am aware of. You’ll probably have to go to a male religious community (friary or monastery) to find the spirituality that you are seeking in the Liturgy, a Divine Liturgy that still offers mystery and awe without the bells and whistles. A Divine Liturgy that hasn’t yet raised the smoke screen so many of our churches have raised to hide the hypocrisy, the corruption, and the worldliness that has entered through that ever-widening crack along with the smoke of satan.

My recommendation, Tony, would be to visit one of the local Eastern Orthodox churches some Sunday (Greek, Russian, Ukrainian Orthodox) to experience a truly beautiful liturgy (they tend to be longish but if you can sit for 3 hours for a ball game, can’t you do 2 hours for God?). Or, the closest male religious community that I know of in the area is the Saint Anthony of Padua Franciscan Friary in Catskill, New York. A great many Roman Catholics and quite a few Protestants considering conversion to RC attend the Sunday Masses there and the friars have particularly beautiful traditions around the Easter and Christmas seasons.

Russian Orthodox Icon: The Divine Liturgy

Russian Orthodox Icon: The Divine Liturgy

This was supposed to have been a short note but has become an entire article. It’s come so naturally and rings so true that I am going to post it on one of my Church blogs. I hope you don’t mind.
 
Of course, if you have any questions at all, or need any help or recommendations, please contact me directly via a comment to this blog.
 
In the meantime, let’s ask for God’s blessings to give you and your family peace and health in mind, body and spirit.
 
Laudetur Iesus Christus!

We look forward to receiving comments and opinions from our readers. Thank you in advance!

Read our related, topical article Where Have All the Mothers Gone?

Are we spiritually dead?

Are we spiritually dead?


Renegade Nun Lectures in Latham: Nuns Gone Wild!


“Beside the land of Chaldea is the land of Amazonia, that is the land of Feminye. And in that realm is all woman and no man; not as some may say, that men may not live there, but for because that the women will not suffer no men amongst them to be their sovereigns.”
(The Travels of Sir John Mandeville, Dover publications, Mineola, New York, 2006, cap. XVII, p. 103-104)

The post – modern world is standing on its head; it seems everything we once knew, in a matter of perhaps two generations has been overturned. From many perspectives our world has become a truly ugly place.

Nuns Out of Order BIG-TIME!!!

Nuns Out of Order BIG-TIME!!!

Amidst all of the scandal associated with the Leadership Conference of Women Religious’ arrogance and disobedience, the Evangelist, the official newspaper of the Roman Catholic Diocese of Albany New York, run by a shameless feminist editor, Angela Cave, announced in the April 15, 2013 edition of the rag, the fact that the local Sisters of St Joseph of Carondelet Provincial House was featuring a talk by Elizabeth Johnson, apostate heretic nun and author of “Quest for the Living God,” a scandalous tome that drew sharp criticism from the United States Conference of Catholic Bishops.

Howard Hubbard Roman Catholic Bishop Albany, New York

Howard Hubbard
Roman Catholic Bishop
Albany, New York

The fact that the official newspaper of the Roman Catholic Diocese of Albany New York, presided over by hyperliberal bishop Howard Hubbard, (1) allowed the Evangelist to announce the heretic’s talk and even entitled the announcement, “Talk will shed light on the Holy Spirit,” was a confirmation of how the Albany Diocese has descended into the abyss, how out of control the nuns are who have commandeered the diocese and the diocesan offices, and how Howard Hubbard has lost every iota of control of what goes on in the Albany Diocese, and respectability in relation to his brother bishops. Any bishop who would allow the likes of Elizabeth Johnson to set foot in his diocese is questionable. But to actually allow her to disseminate her condemned ideas publicly in the diocese should send Hubbard to a remote Alaskan monastery to rediscover his spirituality!

In fact, the Evangelist makes it sound like Johnson is a recognized authority who has passed the imprimatur and nihil obstat scrutiny of the official Church:

A well-known Catholic theologian, educator and author will speak on the Holy Spirit this month as part of the final year of the Albany Diocese’s “Amazing Godevangelization initiative. 

Sister Elizabeth Johnson, CSJ, Ph.D.,a theology professor at Fordham University in Bronx, will give a lecture titled, “Filled with the Spirit,” April 11 at the Carondelet Hospitality Center in Latham. She intends to shed light on perhaps the most misunderstood part of the three persons of God.

 Perhaps the Albany diocese would do well to remove the “Amazing” and replace it with “Feminist,” since it seems that under Hubbard’s tenure, the God of the Fathers has become the Sissy God of the Feminists! To be sure, Johnson shed a dark light on the Most Holy Trinity. Disgraced! Shameless diocese! [Editor’s Note: Perhaps the Albany diocese should place more emphasis on catechizing its faithful; it may have a more lasting effect than its attempts at evangelization! There is a difference between the two both in sequence and effects!]

C. 812 of the 1983 Code of Canon Law Requires a Theologian to Have Requested and to Have Been Granted the Mandatum to Teach Theology at a Catholic College or University. The Local Ordinary Can Grant the Mandatum or Refuse/Withdraw It!

 And what has happened to the mandatum, the provision of c. 812 that requires college or university faculty to obtain from their local ordinary permission to teach theology, which may be granted or withdrawn. If Johnson is teaching at a Catholic college or university and has met the canonical requirement of requesting a mandatum, in view of her obstinance and disobedience, her apostasy and heterodoxy, shouldn’t her bishop withdraw the mandatum to teach theology at any Catholic college or university, or shouldn’t any bishop refuse to allow her to promulgate her heresies in his diocese, whether at a provincial house or not?

Anyone would have seen the writing on the wall if he or she observed that the local feminist theology mill, St Bernards School of Ministry and Theology, actually teaches Johnsons’ and her feminist colleague’s tripe, and even assigns Johnson’s controversial book as required reading in St Bernard’s Introduction to Theological Studies course! Right under Hubbard’s nose, literally!

One of the most insidious and specious reversals is that of the western notion of womanhood, especially in the United States, but with its parallels in the annihilation of any gender – specific identities in the Stalinist and Maoist communist states like pre – glasnost Russia and China. The United States, however, along with other emphatically “secular” or outright atheist states heads the list in perversion and hypocrisy, with some of the worst examples coming out of the Roman Catholic women religious communities, a.k.a. the nuns’ communities.

Margaret Farley Abortionist Nun

Margaret Farley
Abortionist Nun

Many of our American women have eschewed traditional roles of both males and females and have blurred any distinction between the two. Gone is the image of the nurturing, gentle, self – sacrificing maternal female and in with the emaciated kick – boxing viragos. Gone is the cherished vocation of motherhood and in with the pro – choice infanticidal maniacs who have turned their procreative gifts and their anatomy of conception and gestation into cesspools of promiscuity and fonts of murder. The harlot who amorally and carelessly makes herself accessible to any and all ready males has the easy escape route of a local abortion clinic. And then the hypocrites look aghast at the monsters like Kermit Gosnell, a monster that feminists have created and legislation has promoted. Now, when the naked, shocking, shameful reality hits the abortionists and pro – choicers, they can rightly hide their depraved faces. Indeed, the “culture of death” is headed by women, not death squads.

Ignoring and ignorant of the natural prerogatives associated with gender, women strive to be “recognized” as equal to men, and society has reduced standards so that the fiction becomes at least artificially true. Women want equality and while chirping “Away with the dualism and dualities!” they establish their own agendas and new dualities, and call it feminism. Men can no longer respond to nature and admire a woman, even respectfully, without risking job loss or a lawsuit. No feminist reading of the Bible can change the fact that woman was created from man, that first man was created after all of creation and woman after that.

The midrashic account:
Prophecy Departed from Deborah Because of Her Pride.
The Talmud declares that when a person becomes haughty, if he was a sage, his wisdom departs from him; and if a prophet, his ability to prophesy departs from him. The Rabbis learn of this loss of prophecy from Deborah, who boasted (Jud. 5:7): “Deliverance ceased, ceased in Israel, till you arose, O Deborah, arose, O mother, in Israel!” (In this verse Deborah portrays the helplessness of Israel that continued until she arose and delivered Israel.) In the midrashic reading, prophecy departed from her as punishment for her arrogance, leading her to plead (v. 12): “Awake, awake, O Deborah! Awake, awake, [Deborah,] strike up the [prophetic] chant!” In these words Deborah requests that the prophetic spirit return to her (BT Pesahim 66b). According to another tradition her haughtiness expresses itself by the fact that she sent someone to call for Barak (Jud. 10:4) and did not go herself. The Gemara comments that haughtiness is not becoming for women. Deborah and Huldah are guilty of the sin of pride and consequently both of them received ugly names: Ziburta (bee) and Karkushta (rat) (BT Megillah 14b). These midrashim might possibly evince a certain degree of Rabbinic displeasure with the character of Deborah as reflected in the Biblical narrative, and with the upsetting of the accepted balance of power between the sexes.

This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” (Gen. 2:23).

Women have castrated and transgendered even God and made what was once a “He” into a “She.” Today’s woman in her arrogance knows no limits, has no boundaries, even the Divine is no longer ineffable, immutable, untouchable. Even God is not safe from these blasphemous, murderous, voracious, greedy feminists.

Carol Keehan Sr Obamacare

Carol Keehan
Sr Obamacare

Women religious, otherwise known by the now obsolete even archaic –  – though still colored with something of nostalgia –  –  term as “nuns,” as women have navigated the same basic course as so many other women in today’s United States. The majority have left their traditional roles as caregivers, educators of children, missionaries, and models of piety and have donned the vestments of the harlot, have entered the world, have turned their backs on their once revered and cherished roles today to become managers, directors, administrators, and involve themselves with the vague and ambiguous social justice agendas, whatever they may be. What makes them nuns anymore is up for debate. We cannot say that they are distinguished by the traditional habit, few if any wear the habit. We cannot say that they live in pious communities of women because now many nuns have their own apartments or live outside of “the community” with “companions.” Gone are the “convents” and in are the self – contained “houses” that serve the few residents’ needs in terms of meals, medical care, religious services, and myriad other amenities. They even have car pools. Poverty or simplicity, chastity, obedience? Those were the vows once professed but today we can pretty much delete the poverty or simplicity. Some may still be practicing chaste celibacy but who knows? Obedience went out the door decades ago.

So what are we left with? Single women perhaps living in companionship with another woman or in community with a number of women. That’s all we have for certain. What we really have is…

NUNS GONE WILD

Colleen Carroll Campbell

Colleen Carroll Campbell

 “Women religious need to stand with the church, and if they don’t feel that they can in good conscience do that anymore then I think it would take more integrity to simply step back and say, you know, maybe we’re not called to be Catholic women religious anymore. Maybe we want to be something else.” (Colleen Carroll Campbell, columnist, author.)

Several reasonable presumptions obtain when determining whether one is Roman Catholic or roamin’ catholic. The presumptions are that one lives in obedience to (1) the message of the Sacra Scriptura as interpreted by the Roman Catholic Church, (2) the holy Roman Catholic Tradition and its traditions, (3) the inspired Magisterium of the Roman Catholic church. Furthermore, it is reasonably expected that one accepts the authority of the Roman Catholic hierarch and its leadership and teachings “in the Holy Spirit.” Acceptance of the dogmas and the theologies of the church are also essential.

The Roman Catholic Church in the United States is a perversion of Roman Catholicism overall and is miserably diluted by the pernicious plague of materialism, relativism, modernism, egoism, a capitalism that has derailed. Individualism and egoism have supplanted any notion of morality, and ethics of any flavor is a farce. Rights are confused with privilege, law with norm. The faithful are lost pilgrims and their leaders are myopic shepherds.

The clergy are frightened castrati, the bishops have been neutered by the nuns-gone-wild.

Those of us old enough to have grown up in a pre-Vatican II culture look back with nostalgia while dealing with an ecclesial institution that cannot make up its mind whether it is traditional, conservative, or liberal. Complaining of hemorrhaging faithful to “Christian” sects or simply avoiding the Church, the bishops merge, consolidate and close parishes and don’t seem to understand that the resulting bereavement of the assemblies-made-homeless requires counseling, therapy, not more pussyfooting around unnecessary controversy.

The merged and consolidated parishes are serviced by burnt-out clergy, who in their demented states preach nonsense. In lieu of the dwindling clergy, pseudo-clergy, the deaconate has been resurrected, but they, too, are poorly formed, arrogant, ignorant, and members, they think, of an exclusive club, the so-called permanent diaconate resurrected by Vatican II. Their directors perpetuate this concept and the territorialism runs rampant.

The Catholic schools have closed, the women religious have gone back to college to earn advanced degrees, and now have novel notions of what it means to be a “religious.” The nuns have instituted a new “church” for themselves, have insidiously invented a new magisterium, have rewritten theology along radical feminist lines and have obstinately challenged the authority of Rome and the United States Conference of Catholic Bishops, with the “nuns” appealing as wolves-in-sheepskins to the public in the guise of ‘misunderstood women abused at the hands of ‘those men in Rome.'”

John Calvin: This decree also commends modesty in general, and in it God anticipates the danger, lest women should harden themselves into forgetfulness of modesty, or men should degenerate into effeminacy unworthy of their nature. Garments are not in themselves of so much importance; but as it is disgraceful for men to become effeminate, and also for women to affect manliness in their dress and gestures, propriety and modesty are prescribed, not only for decency’s sake, but lest one kind of liberty should at length lead to something worse. The words of the heathen poet (Juvenal) are very true: “What shame can she, who wears a helmet, show, Her sex deserting?”
(John Calvin, exposition of the Seventh Commandment; John Calvin,
Commentaries on the Four Last Books of Moses Arranged in the Form of a Harmony, tr. Charles Bingham, 22 vols., (Grand Rapids: Baker Book House, repr. 1996), 3:110).

They have left the traditional communities to establish maverick communities like Loretto and others where they can advocate pro-choice agendas, feminist programs, ordination of women, marriage of gays and lesbians. Yet they refuse to cut the umbilical cord between them and Mother Church. Why is that? Is there an underlying, still unborn diabolical agenda playing out?

Let’s be clear: If one rejects obedience to the ecclesial hierarchy despite one’s vows, one is excommunicated until conversion, repentance, penance, reconciliation. Period. If one advocates sacramental marriage for same-sex couples, one is not Catholic. If one advocates sacramental ordination of women to the priesthood, one is not Catholic. If one advocates any pro-choice agenda, one is not Catholic.

Moreover, if the bishops, the men who are responsible for the teaching and pastoral ministry of the Church, are indifferent, cowardly, tired, burnt out, physically or mentally moribund, they must be replaced. If any bishop has delegated essential pastoral and magisterial authority to lay underlings, and he is incapable of handling the rudder, he must go! Any bishop who tolerates public sin and communicates the sacraments to such public sinner without first demanding conversion, repentance, penance, and reconciliation is a scandal monger and is detrimental to the Church; he must go! We have too many of such bishops in the United States and that has cost the Church dearly.

But the most insidious, pernicious plague to attack the Roman Catholic Church in the United States continues to be the women religious who, at the expense of the Church and their communities, have succumbed to the worst the world has to offer: they have become feminists who live in communities. They are hypocrites, sporting the nostalgic image of the beneficent, pious, maternal nun of yesteryear but wearing the fashion, adornments, rouge, and arrogance of the harlot.

Even more insidious is that they have insinuated themselves into key positions in our educational institutions where they promulgate anti-Church propaganda and agendas to the unwary, trusting, paying student. They are in key positions to mould minds and to brainwash in the guise of trustworthy teachers. In such positions they can insensately undermine traditional teachings while slipping in–in the form of suggestions, proposals, alternative ideas, and worse still, by incorporating apostate nuns’ writings into the curriculum as required textbooks or required reading.

Much of this sabotage is happening right under the nose of the local bishop, who remains silent and by his silence, acquiesces. The American church is led by castrati, and the eunuchs react impotently to the attacks of the wild-women of the former communities of religious women.

For years I have been gently commenting on the pernicious pathology that has insidiously infected the leadership of the female religious communities and now has advanced to contaminate our schools of theology and ministry, and our pastoral centers (a.k.a. diocesan offices), even our seminary colleges have been infiltrated and turned into hotbeds of brainwashing and breeding grounds and radical feminist agenda propaganda mills. In some liberal dioceses they have been made parish life directors, the equivalent of a pastor, and have been authorized to preach their interpretation of Holy Scripture into which they inject their politics of error. Amid all of this the poorly cathechized ogle them admiringly, the women in the assembly either despise them or envy them—there seems to be no middle ground. And the circulum vitiousum continues.

Indeed, my personal and professional experience with openly dissenting female religious and their supporters both male and female in a Roman Catholic—Or was it interfaith? Or just feminist? Who knows!?!—school of theology and ministry, where they perpetrated their apostasy right under the nose of the diocesan clergy and the bishop himself. If the problem is in reality as widespread and as infiltrating as it appears to be, we are facing a form of intra-ecclesial carcinoma in which a small number of radical feminist female religious in key positions are promoting their anti-Catholic agendas in the colleges and schools of ministry, disseminating their evil through the gullible, scrupulous, unsuspecting students and into their ministries; in other words, the radical feminist anti-Church is making scurrilous incursions into the grassroots communities through the minds of ministers in formation and through the Church’s social justice ministries!

“Say to the righteous that it will go well with them, For they will eat the fruit of their actions. Woe to the wicked! It will go badly with him, For what he deserves will be done to him. O My people! Their oppressors are children, And women rule over them. O My people! Those who guide you lead you astray And confuse the direction of your paths. (Isaiah 3:10-12)

These unscrupulous shrews-in-sheepskins are unfairly and treacherously taking advantage of the intellectually or socially vulnerable!

Add to this toxic heretical brew the castrati clerics and the eunuch episcopal curia who support these rabid female religious in their demonic subterfuges, and a handful of spiritually labile, neurotically scrupulous laypersons, and throw into the soup the hyper-liberal bishops who either indifferently or myopically allow the diocesan resources, organs, programs, services, etc. to fall under the control of these calculating shrewd nuns-gone-wild and you have what can be fairly and accurately called a totalitarian system.

The hypocrisy is nauseating, especially when one picks up some of the literature put out by the lead organizations. While deploring “duality” and “dualism,” “”genderism,” (these women seem to be titillated by the monosyllable “sex” and its variants. It’s not “sex” (a biological attribute) but “gender” (the fact of one’s sexual identity), hence “genderism,”) etc. they openly preach it and pen it–but it’s different because they say it is.

If ordained—which is and will continue to be out of the question, despite some gender – ambiguous ambivalent male pundits’ expositions, notably of the Jesuit persuasion (radical Masons in clerical collars?) for some bizarre reason—, these female radicals would likely claim that they speak with the authority of the Church; if their past and present behavior is any indicator of the possibilities, such a development would be catastrophic.

Luckily, at the present time these female religious or “nuns” are actually laypersons with no more than any non-ordained man or woman on the street, and they speak with no more authority than anyone else. True, they have finagled their way into the colleges and universities, thanks to the education they received from their communities when they abandoned the parochial schools and slipped into the secular world in which they now live quite comfortably, but far from obediently or spiritually connected.

And don’t think that they spend their time in prayer, meditation, and contemplation. Or that they’re out there emptying the bedpans of the sick and the dying, or in the missions. Some are, of course, but the mainstream American female religious feels more comfortable in a power position as a college instructor or an executive. None of that simplicity, poverty, or obedience stuff for them. Hell NO! There’s power and money to be had.

Of course, they can do all this in the United States because they are shielded by bleeding heart liberals, by the scandal-mongers, by the pro-choice mob, by the supporters of the culture of death, by their feminist man-hating supporters, and by other lay women who want to emulate “sister” (these are the women who are wannabe “nuns” and join some of the communities as “associates.” See “A Nun’s Life” ; “On this day: Lay Associates“. ) Of course, most of the women joining the “associates” carry some real baggage, are past middle age. One wonders out loud why they don’t find satisfaction in their marriages or in their children. But then they, too, want it all.)

As I suggested above, this problem seems unique to the United States, to the American Catholic Church. Here is part of the story and some of the facts that led up to the present situation created by American female religious.

So they don’t like what Rome says or does and they resent it when Rome sends its visitors to audit the communities. Their best excuse—and it’s getting really old by now—is the oldest one in the book: They say “Rome misunderstood.” But that excuse is working only on the feeble minds that can’t see farther than their agenda; it’s not working on Rome, not on thinking Catholics, not on anyone.

But the still keep haranguing, they still fill books with their bizarre pseudo – theologies, they continue to prooftext, they continue to invite the feebleminded to believe in a transgendered God, one who has gone from a Scriptural and traditional (granted the gender is largely attributed to culture and grammar) He to a post-Catholic She (which is a feminist invention that is neither cultural, traditional, nor grammatical). They promulgate their agenda and their erroneous teaching in the CINO (Catholic-in-name-only) colleges and universities both in their lectures and in the books they foist upon the unwary. While perpetrating this perverse campaign of brainwashing and soul-robbing, they continue to mislead by deploring the dualities in the 2000-year old Church and demand that what they feel is “antiquated” (= not working for them) be changed. Out of the one side of their made-up faces they accuse the Church of duality but out of the other side they preach duality, duplicity, division.

Cases in Point:

USCCB doctrine committee confirmed its position on the theological work and Sr. Elizabeth Johnson’s departure from accepted doctrine, and her apostasy in the book, “Quest for the Living God.”

Elizabeth Johnson

Elizabeth Johnson

Sr. Elizabeth Johnson? Teacher at the Jesuit-runFordhamUniversity? She wrote some things about the Holy Trinity that seemed to the US Bishops not to be exactly in line with Catholic doctrine and was called on it. She objected. The US Bishops respond.

US bishops reaffirm critique of controversial feminist pseudo-theologian’s work

The U.S. bishops have confirmed their criticism of a controversial theology book, after the author [Sr. Elizabeth Johnson] insisted they had “misunderstood” and “misrepresented” it.In an October 11, 2011 statement made public yesterday, doctrinal authorities at the United States Conference of Catholic Bishops said their committee “finds itself confirmed in its judgments” about Sister Elizabeth Johnson’s “Quest for the Living God,” which it previously criticized in March 2011. [Source: Washington D.C., Oct 29, 2011 / 06:19 pm (CNA)]

After reviewing the Fordham University professor’s defense of her work, the Committee on Doctrine said it “remains convinced that the book … does not sufficiently ground itself in the Catholic theological tradition as its starting point,” and “does not adequately express the faith of the Church.”

In her response to the bishops’ first critique, Sr. Johnson sought to remind them that theology “does not simply reiterate received doctrinal formulas but probes and interprets them in order to deepen understanding.”

The committee agreed with Sr. Johnson’s insight about theology, but insisted she had not accomplished this task appropriately.

“It is true that the task of theological reflection is never accomplished by the mere repetition of formulas,” they noted, saying they did not object to Sr. Johnson’s attempt “to express the faith of the Church in terms that have not previously been used and approved.”

Rather, they objected to “Quest for the Living God” because “the ‘different’ language used in the book does not in fact convey the faith of the Church.” [my emphasis]

“The real issue is whether or not new attempts at theological understanding are faithful to the deposit of faith as contained in the Scriptures and the Church’s doctrinal tradition,” they said. “All theology is ultimately subject to the norm of truth provided by the faith of the Church.”

Sr. Johnson’s treatment of the Trinity raised particular concerns for the committee.

They noted that her way of speaking about the three divine persons “leaves the door open to modalism,” an ancient heresy which rejected any real distinction between the Father, Son, and Holy Spirit and taught that the three persons were simply expressions of one person.

“The book’s misunderstanding of the incomprehensibility of God has effectively ruled out even divinely revealed analogies for the relationship among the persons of the Trinity,” they noted. “The result is that the book can only speak in vague terms about the Trinity.”

While refraining from any judgment of Sr. Johnson’s motives, the committee said her book had become a “particular pastoral concern” as a work intended for a popular, non-scholarly audience. [Read: It confuses people and leads them into error about a foundational article of the Faith, without which we are not really Christians.]

“Furthermore,” they stated, “whether or not the book was originally designed specifically to be a textbook, the book is in fact being used as a textbook for the study of the doctrine of God.”

Bishops, they said, have a responsibility “to judge works of theology … in terms of how adequately they express the faith of the Church.”

When and How did the Nuns Start Going Rabid?

Rabid Nun

Rabid Nun

“They had something to gain from changes,” McDannell says, “whereas men had something to lose — to the laity and to the nuns, who are officially laity.” But correctly articulated they cannot mean “men” in a general sense but what they mean here is men who, through years of discernment and formation are called to a vocation in the priesthood, called to sacramental orders. McDannel’s use of the word “men” is extremely revealing and betrays a certain animosity towards the male gender. This feminist self-loathing is not only symptomatic of deeper disorder but is the fuel of this perverse movement.

For American nuns, Vatican II brought freedoms and controversies that are playing out today. (Maureen Fiedler joined the Sisters of Mercy in September 1962. She was 19 years old and moved into a convent where she had limited contact with the outside world. A month later, Vatican II began.

Many of these women religious committed themselves fervently to social justice ministries and work for and with the poor. Fiedler, who now hosts the public radio program Interfaith Voices, fasted for 37 days in support of the Equal Rights Amendment. Encouraged, emboldened and made greedy by the newfound freedoms, she says, they pushed for more changes. To hell with simplicity, obedience, humility and the lot! They wanted more and, like the immature personalities that they were, they wanted it now.

The impatience and unrealistic character disorders brought them to the point of fantasy: “We thought, ‘Well, women priests can’t be far behind. A married priesthood can’t be far behind,'” Fiedler says. “What we didn’t count on, I don’t think, was that many forces and people within the Vatican had set their minds to rolling back the changes that Vatican II brought about.” Those forces and people, dear Ms Fiedler, were not only in the Vatican, they were all around you but you, blinded by your self-centeredness, your ego, and your mania, like so many of your feminazi nuns, were blind to the reality. Most forces and people around you were apalled by your behavior which inspired not empathy, but distrust. And rightly so!

When John Paul II became pope in 1978, according to McDannell, the new pope “felt Vatican II was important, it was legitimate, but it had been interpreted incorrectly.” And so most scholars of Vatican II agree, it was interpreted, implemented and taught imperfectly.

The first open conflict between the American feminist nuns and John Paul II erupted in 1979 during his first visit to the United States. After one papal address, Sister Theresa Kane, a leader among the nuns, stood up to address the pope, not with humility and respect, not with grace and dignity, but like a brazen virago: “The church in its struggle to be faithful to its call for reverence and dignity to all people must respond by providing the possibility of women as persons being included in all ministries of our church,” Kane said. What’s this “must” rubbish? A bunch of ambitious feminists are now making the decision that the Church “must” respond? Where were they hiding for the past 1500 or so years?

Clement of Alexandria: We do not say that woman’s nature is the same as man’s, as she is woman. For undoubtedly it stands to reason that some difference should exist between each of them, in virtue of which one is male and the other female. Pregnancy and parturition, accordingly, we say belong to woman, as she is woman, and not as she is a human being. But if there were no difference between man and woman, both would do and suffer the same things. As then there is sameness, as far as respects the soul, she will attain to the same virtue; but as there is difference as respects the peculiar construction of the body, she is destined for child-bearing and housekeeping…. For we do not train our women like Amazons to manliness in war (although) I hear that the Sarmatian women practice war no less than the men; and the women of the Sacae besides, who shoot backwards, feigning fight as well as the men.
(Clement of Alexandria, The Stromata, book 4, chapter 8).

About 40 nuns were standing, wearing blue armbands as a symbol of their support for the ordination of women. Maureen Fiedler was there. “You know, I was looking at him that day,” she says, laughing. “And it didn’t look like he had a smile on his face. He seemed like he was thinking, ‘Oh my, nobody vetted this speech, did they?'” No no one vetted the speech because no one expected such idiotic behavior by women who took vows of poverty, chastity and obedience! No one expected presumably educated adults to act like a bunch of poorly socialized adolescents. Most probably hoped for a modicum of decorum, dignity, respect, reverence maybe for the acknowledges successor to Peter and head of the Vatican state!

A Conservative Order

Pope John Paul II favored a more traditional church, where authority resided in Rome, where altar boys were boys, and women religious centered their lives in community prayer. “A good number of nuns have serious questions about the positions that the bishops put forward, and so they’re not anxious to jump in the fray and become, you know, warriors on the bedroom issues, if you will,” Fiedler says. But they did and they continue to do so and Fiedler represents many of those  apostatic positions.

Those are fighting words — and in early 2009, the Vatican cracked down. It intended to reorganize the Leadership Conference of Women Religious, which represents the vast majority of American nuns.

Helen Prejean

Helen Prejean

It said the group has “serious doctrinal problems” and promotes “radical feminist themes.” “I know the road I’m on is the road of the Gospel, so that’s where my energies are. Helen Prejean, author of “Dead Man Walking”

“I think it was important that this doctrinal assessment be done,” says Campbell. “It was important to many lay Catholics as well, because there’s been so much confusion about what the church teaches, because so many women religious have either not proclaimed that teaching, or have openly dissented from it.” An what’s to lose from an official “audit”? What reasonable basis can be had why an organization claiming affiliation with the Vatican and enjoying all the benefits associated with that association, including recognition, should not be audited by its oversight insitution? Perhaps because they knew their jig was up and about to be exposed?

In April 2012, the Vatican accused the Leadership Conference of Women Religious (LCWR), the umbrella group that represents the majority of American nuns, of “doctrinal confusion.” As LCWR leaders meet this week (Aug. 7-11) to plot their response to the Vatican, many of the sisters say they are just following the spirit of Vatican II.

But some critics say many Catholic sisters have been using the Second Vatican Council to justify positions and activities that are in conflict with official church teachings. Anathema sit!

Colleen McDannel

Colleen McDannel

From 1962 to 1965, church leaders at the Second Vatican Council produced 16 documents on a host of  topics, from introducing local languages into the Mass, to expanding lay involvement and promoting  more interfaith dialogue. One of the documents focused on religious life, encouraging Catholic sisters to re-examine their mission, their rules, even their style of dress.

LCWR represents about 80 percent of the country’s 57,000 Catholic sisters. The group has increasingly taken advocacy positions, including some that anger the church’s male hierarchy. “These are the sisters that publicly stated to John Paul II that women should be ordained, that women should be allowed to work in all the ministries of the church. This is the same organization that signed the New York Times letter which said that there is a legitimate diverse opinion on the question of abortion,” said University of Utah professor Colleen McDannell, author of “The Spirit of Vatican II.”

In 2008, Vatican officials began an investigation into the lives and doctrine of U.S. sisters. This past April, the Vatican released a report accusing the LCWR of having “serious doctrinal problems.” The assessment specifically criticized the group for being “largely silent” on right-to-life issues. And it mandated that the group come under the authority of three U.S. bishops.

Mary Hughes

Mary Hughes

“The reality is that we’re stuck with a situation and a mandate that we are not happy about,” said Hughes. “We answered all the questions that were given to us in the doctrinal assessment honestly, carefully, prudently, and when we didn’t hear back, I guess we thought that we were believed.”

“We’re talking about defending the sanctity of every human life, from the cradle to the grave, defending the sanctity of marriage as the church sees marriage as the union of one man and one woman, and just generally promoting church teaching, and upholding that teaching and witnessing with joy to that, and that’s not what many lay Catholics have seen,” said Campbell.

Campbell, meanwhile, said the answer is fairly clear. “Women religious need to stand with the church, and if they don’t feel that they can in good conscience do that anymore then I think it would take more integrity to simply step back and say, you know, maybe we’re not called to be Catholic women religious anymore. Maybe we want to be something else.”

Read More on this Subject

Father John Zuhlsdorf provides a rogues’ gallery of some of the worst offenders in this diabolical drama. Those of you who wonder why the Congregation for the Doctrine of the Faith and the American Bishops initiated a reform of the leadership of the Leadership Conference of Women Religious (LCWR), should take a little trip down memory lane. (Click the link) Nuns Gone Wild: A Trip Down Memory Lane

Battle for the Core of the World also does a great job on the subject at: US Nuns and the Vatican

The Huffington Post provides a more slanted, alternative perspective on this scandal at US Nuns Clash with the Vatican

An interesting analysis of the subject of E. Johnson and the Magisterium can be found in Richard R. Galliardez, When the Magsiterium Intervenes: The Magisterium and Theologians in Today’s Church (Liturgical Press (2012), ISBN-13: 9780814680544).

Dr Evil supports the Leadership Conference of Women Religious

Dr Evil supports the Leadership Conference of Women Religious

 

Tedious if Not Platitudinous…On Public Prayer and Poetry


The Local, Regional and National News Is Fast Becoming Tedious If Not Platitudinous. A Sure Sign that Media is Spiritually Exhausted and Intellect-Starved.

boys on fenceJudging from the front page of the some of the local and regional rags as well as the digital table-talk, and from the subject-matter dominating the blather–it’s not news, actually, nor is it journalism, by the way–the tabloid-wannabe-news is fast becoming undisguised infomercials promoting ideological, political, or commercial, that is, they’re local propaganda rags. We’ll look at the latest edition of a local weekly newspaper (the Ravena News Herald of Ravena, New York) to see what we mean at the grassroots level of misinformation.

In a front-page piece commemorating the local Boy and Girl Scouts of America reaffirmatin of faith in God at a meeting in the Roman Catholic Church of St Patrick in Ravena, NY, we read that

“…dozens of community members gathered at St. Patrick’s Church in Ravena to witness the Cub and Boy Scouts of Troop 1067 reaffirm their commitment to reverence, “to be reverent toward God, faithful in his [Ed. note: God’s?] religious duties and to respect the beliefs of others” in accordance with the law of the Scout put forth by the Boy Scouts of America.”

That bit of scurrilous reporting which, if you read the news outside of Ravena-Coeymans, is the epitome of misinformation and hypocrisy, given the BSA’s refusal to stop being a pillar of discrimination, exclusion and hate, where even the federal government has long ago legislated against such practices. I think it’s the part about to “respect the beliefs of others,” that got my attention. But more on that some other time.

But the most glaring first-page gaffe is the caption under the large photo on the first page. More on that below.

Weeblos of Pack 1067 illustrate the deadline sin of gluttony in a skit at the Scouts Own Service on Sunday.(Source:

Weeblos of Pack 1067 illustrate the deadline sin of gluttony in a skit at the Scouts Own Service on Sunday.
(Source: The Ravena News Herald, Vol. 132 No. 52 (February 14, 2013). Photo by Marlene McTigue)

This was followed by a rather lengthy “prayer” read by Brian Searles, BSA troop master, which runs more than 144 words and takes up 2/3 of the first page text. That “prayer” runs along the lines of the Prayer of St Francis of Assisi that starts, “Lord, make me an instrument of your peace…”

“Dear Lord, bless all those everywhere who contribute to shape the hearts, minds and bodies of young people. Let us remember what they have taught and apply it daily.”

I have some serious questions as to the “what they have been taught,” and if the scout leader is referring to the explicit policy of discrimination and hate espoused, defended, and ipso factotaught” by the Boy Scouts of America espouse with regard to certain groups. The venerable scout master Searles continues:

“When facing deceit and dishonesty, let us be trustworthy. If we see hypocrisy and faithlessness, let us be loyal. Where disregard for others and where materialism prevails, let us be helpful. In an atmosphere of ill manner, let us be courteous. Where some measure manliness in brutality and crudeness, let us be kind. Though law-breaking and rule-scoffing are common, let us be obedient. While others grumble and grouch, let us be cheerful. In an environment blighted by waste and extravagance, let us be thrifty. When confronted with danger and temptation, let us be brave. As we see filth and pollution everywhere, let us be clean. While witnessing impiety and irreligion, let us remember to be reverent. In short, in a world that has for generation after generation lamented the lack of good examples, let us Scouts stand out, grow up and be real adults.”

Clumsy as Mr Searles plagiarized prayer might be, his complaints are quite clear–we all know what he’s talking about, don’t we?

Actually, had Mr Searles simply read the Peace Prayer of St Francis of Assisi, maybe someone in the group would have more completely appreciated the intended prayerfulness of the moment and would have actually attempted to live the admonitions promoted by the holy example of the saint, and centuries later distilled shortly before the First World War into the now popular and familiar verses. (To read and download a copy of the Franciscan Peace Prayer I’ve prepared, click this link: The Story Behind the Peace Prayer of St Francis )

It’s rather ironic, too, that these lofty confessions of what our society and community have come to represent: “deceit and dishonesty,” hypocrisy and faithlessness,” “disregard for others,” “materialism,” “ill manner” ( must admit, I’m at a loss to really understand what that is supposed to mean), “manliness in brutality and crudeness,” “law-breaking and rule-scoffing,” where our neighbors “grumble and grouch,” and in a culture that confronts us daily with “danger and temptation,” where we find “filth and pollution everywhere,” and in our very churches we witness “impiety and irreligion” (irreligion is an interesting word meaning hostility towards religion. I don’t think that’s the problem though.), “lack of good examples.” In a word, doesn’t this sound like the routine in this community, in the local schools, in the  entire country–with few exceptions? And let’s ask ourselves how long the Scouts have been the model of American youth? And where do they go and what do they once they graduate from our schools, move on from the scouts, and enter the mainstream?

The same issue, reports also on the front page, an interview with a local official,  a building inspector, who allegedly advocates, misconstruing a Robert Frost line, that  “Good fences make good neighbors?”  While it’s not really out of character to read that a building inspector might advocate good fences, he also advocates more laws to smooth out relations between citizens and local officials but good relations involves building community not fences, and seeking collaboration and consensus, not compliance with laws.

R. Frost (1874-1963)Probably Turning in his Grave!

R. Frost (1874-1963)
Probably Turning in his Grave!

In a misinformative and pitifully distorted version of both American literature and reality, the idiot reporter, one Bryan Rowzee (reporter with the Ravena News Herald of the Hudson Catskill Newspapers group), in the front-page item, kicks off his item with a quote from Robert Frost’s memorable poem, Mending Wall. But in the true spirit of American journalism, Rowzee prooftexts, misinterprets and so falsifies to his readers the message of the poem, and does so by taking one familiar line out of the context of the whole poem, similar to what’s done business as usual in the American propagandist media.

For starters, the poem is a lament of fences, how walls and fences are something that are unnatural:

Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun;
And makes gaps even two can pass abreast.

And throughout the poem Frost questions the necessity for fences and even characterizes the neighbor who builds the fence (in the poem a stone wall) as being

…like an old-stone savage armed.
He moves in darkness

In fact, Mr Rowzee, Frost’s poem has nothing good to say about walls or fences; in fact, the entire poem is a statement against walls and fences! Mr, Frost, describes his neighbor likening him to a menacing caveman as he puts a rock into the wall, and repeats, “Good fences makes good neighbors.” So, either Mr Rowzee is trying to be cute and is using the Frost quote in total ignorance of what the poem actually preaches or, Mr Rowzee is being sneaky and using the quote to ridicule the interviewee in the article. Difficult to say unless you read the item in the News Herald, and until you reach the paragraph

“Conrad said the town loves growth and wants growth but needs growth that follows the laws created to help the whole community. He said he hopes that this business and others will benefit from clearer zoning maps and believes this may lessen misunderstandings and strained relationships between community members and town officials.”

The building inspector interviewed in reality has a motley history of contradictions and obstruction; he’s not much different from any other small-minded, small-town, power-drunk petty official. Of course, Mr Conrad, the building inspector,  loves walls and fences, they’re unnatural and intended to isolate and obstruct. He’s been building unethical walls in his community for years, and has gotten very good at it.

Moreover, there’s nothing small-minded, small-town, power-drunk petty official’s like more than passing laws that make them appear more powerful and make their jobs more secure, while at the same time make everyone else’s lives more complicated, and unpleasant, increase the already insufferable red tape and corruption in the area, and offer more opportunities for the small-minded, small-town, power-drunk petty official to do “favors” for special people.

Like so many in our élite, exclusionist community, political, religious groups, our Conrad talks out of both sides of his face

two-facedLike so many in the Ravena-Coeymans élite, the judge, who violates the Code of Judicial Ethics and interprets the law according his own or his party’s (im)morality; the mayor or board member who plays loosey-goosey with public money, the community wife, who runs a close second to her double-talking husband and has a teflon surface with her supporters;  the attorney who places avarice and winning above ethics and justice; the bishop or prelate, who juggles doctrine with politics, and politics comes out on top, to the detriment of credibility, and the list could go on and on, those who cooperate in the sin of others  must by necessity talk out of both sides of their faces, but as a made members of the élite inner circle, they are loyal to the their own corrupt interests and to their godfathers and protectors.

So you can really understand, given the example of our building inspector’s associations, history, cronies, and the mob he hangs out with, we must carefully scrutinize statements like “the town … wants growth but needs growth that follows the laws created to help the whole community. He said he hopes that this business and others will benefit from clearer zoning maps and believes this may lessen misunderstandings and strained relationships between community members and town officials.”

Conrad, the official with a modicum of power and authority,  apparently believes that more laws controlling what residents and neighbors do and “help the community,” and that more laws “will lessen misunderstandings and strained relationships between community members and town officials.” Which side of his mouth is this coming from, I ask?

To all those who share such a perverse world view, the only way that misunderstandings and strained relationships between community members and village/town officials can be lessened is not by creating more laws but by streamlining the administration. This may very well entail eliminating some laws, some positions of authority, and rehabilitating what’s left, an administration that will first of all put an end to the corruption and coercion that has hallmarked communities, government, church for decades through ineffectual governance, poor teaching, and pandering to the vociferous ignorant! It will involve elimination of the money pits and dens of cronies we popularly call our administrative and governing bodies and purging the hypocrites and ignorant from our leadership and who call themselves licit leaders! A thorough re-examination of ourselves and our systems would be the wisest move ever for our communities.

Before you create new laws or bring in new systems, Leaders, there’s a hell of a lot of healing that has to be done to “lessen misunderstandings and strained relationships between community members and town officials.”

Most communities, whether secular or religious, have been hemorrhaging members and resources while being poisoned by the corporations and oppressed by the special-interests, while popular denial and complaisance are feeding and fostering the small-minded, small-town, power-drunk petty officials, who all believe they have their positions for life and can hand them over to their designated heirs. And theyhave all but silenced the democratic process in our communities, both secular and sacred. Clean out and town hall and the pastoral centers completely and maybe the fresher air in the town and diocese, parish, congregation will attract more health conscious entrepreneurs, ministers, leaders, thinkers. To date all that our communities appear to have attracted are corpse flies feeding on the dead and dying communities, businesses, churches. What community organizations and institutions that are left standing after the special-interests and sociopaths have finished are disillutioned, angry, and suspicious of anything that comes out of the town halls or from the chancel!

Officials like our example, Mr Conrad,  haven’t a clue what they’re talking about! Before you create new laws or bring in new systems, Leaders, there’s a hell of a lot of healing that has to be done to “lessen misunderstandings and strained relationships between community members and town officials.” The TRUST and CONFIDENCE in local government and in our Church leadership has to be re-established after decades of a local corrupt machine of indiffernece, impotence, self-interests and special interests have made our entire communities  into a communities of paranoid recluses!

Rather than Building Fences or Proselytizing that “Good Fences Make Good Neighbors” or that Laws Lessen Misunderstanding and Heal Strained Relationships, Government, Church  and the Boy Scouts of America–at all levels–Should be Proactively Tearing Down Fences and Building Community in spite of the Hypocrites, Whether Religious, Social, or Political Hypocrites!

The Moment of Truth is NOW!Make Positive Changes Now. Tweak Later.

The Moment of Truth is NOW!
Make Positive Changes Now. Tweak Later.

So back to page 1 of the Ravena News Herald. We can start by not asking God to do what we ourselves are very capable of doing ourselves, if we simply follow the ethical principles taught by the Gospels and especially the Beatitudes (Sermon on the Mount). If you’ve forgotten what they are, find a Bible and read them again, if you ever have read them. The entire law condenses down to, “Love God totally and love your neighbor as you love yourself!”

Careful How You "Pray"!

Careful How You “Pray”!

Misusing prayer to make a political appeal to empty hearts is a sacrilege and involving God in that conspiracy is blasphemy! In the precincts of a Roman Catholic sacred space used for secular purposes, the prayer should either not have been done or the real experts in screwing up prayer should have been invited to invoke the petition to the divine: either the pastor of the Roman Catholic Church of St Patrick in Ravena or the bishop’s minion, the deacon at St Patrick’s. At least the screwed up prayer would have been screwed up professionally. But to have such a “prayer” come from the lips of a representative of an organization that conspicuously and publicly discriminates and offends the dignity of persons, and whose hypocrisy flies in the face of such dignity and of  the community of the Faithful is an affront to fair play and justice.

But certainly, the admonition that can be taken from the scout master’s so-called prayer is the enumeration of the darkness that the speaker finds in the community, society, and the world. But just publicly displaying awareness of those evils, evils that are right outside our doors, is not enough. Solutions are needed but no solutions are offered. That doesn’t work for me at all.

The newspapers at one time played an important educational role–they now churn out chum, crap!

The public media have lost all sense of dignity and continue to fail in their obligations to the people of our communities. Where the public media, the newspapers, played an important role of sharing good information while playing fair, and demanding quality in the information they send out to the public–yes, the newspapers at one time played an important educational role–they now churn out chum, crap! The conspicuous cover photo accompanying the article, “Scouts reaffirm their faith in God in annual service,” regrettably demonstrates this point. In the caption we read: “Weblos of Pack 1067 illustrate the deadline sin of gluttony in a skit at the Scouts Own Service on Sunday.” What is a “deadline sin”? Doesn’t the editor know gluttony (actually intemperance in moral theological terms) is a “deadly sin“? Shame on you!

Poor editing, poor attention to detail, poor reporting substandard education of the still-reading public. But giving reporter Rowzee the benefit of doubt, maybe he was actually writing his article tongue-in-cheek.

And again, the glaring ignorance of Mr Bryan Rowzee and his pitiful misrepresentation of a renowned American poet laureate’s poem, Mending Wall, reveals the deplorable level of teaching the humanities, even important American literature. Rowzee’s gaffe reveals two things at least: the carelessness and indifference of the print media in terms of accuracy and reliability of facts, even well-established facts, and the failure of our education system in teaching our American literary heritage to such an abominable degree that an allegedly “qualified” journalist (a term used very loosely, indeed, in this discussion), one whose prose is made public as if it were credible, doesn’t have an inkling of understanding of what he’s writing about. If Mr Rowzee knew anything of what he was writing about he would have used the line from the Robert Frost poem correctly, and Rowzee would certainly have known better than to have printed the Conrad quote. But giving Rowzee the benefit of doubt, maybe he was doing both tongue-in-cheek. We can only guess!

seek truth

Don’t Believe Everything You’re Fed!
The Editor

If you’d like to read Robert Frost’s poem, Mending Wall, I’m pleased to attache a copy. Just click this link: Mending Wall by Robert Frost.

Special Notice: We make every effort to be truthful, complete, fair, and balanced on this blog; therefore, if you see anything that you know to be false or incorrect, or if you have additional information to clarify any issue, please let us know by e-mailing your information or by leaving a comment. It’s very important to us that we don’t fall into the same category as those whom this blog is intended to expose. Thank you very much in advance for your cooperation and assistance!

Pastor or Chaplain, or Both?


Is There a Distinction that Needs to be Drawn Between a Practicioner’s Playing the Role of Pastor or that of Chaplain?

I was a bit bemused by the persistence of the tendency to Bible-thump one’s way through any such discussion

I recently engaged several colleagues on the question of chaplaincy or pastoring. I was a bit bemused by the persistence of the tendency to Bible-thump one’s way through any such discussion, while advocating an interfaith approach as advanced by the adherents of the CPE agenda. I thought I’d share my contribution to the discussion.

listen-with-heartIt is my contention that we should not advance the notion of a “versus” or “as opposed to” when discussing chaplaincy or pastoring. While it is true that some traditions, the Hebrew and Islamic, for example, eschew the notion of “pastor” or “shepherd” for cultural or traditional, even ethical reasons, in the broader sense all chaplains are in fact “pastors,” while all pastors (in the conventional sense) are not necessarily “chaplains” (or critically speaking, even pastors!). In fact, I object in principal to the biased terminology we so frequently use in our vocations, “pastoral care” department, because it tends to be exclusive. I personally prefer spriritual care provider (although in my professional materials I do use pastoral care). Moreover, most people, even those in the vocation, tend to associate pastoral with pastors and thus with some sort of clergy or ordained service provider (usually with no questions asked and we all know about the profanation of ordination); that in itself is a misfortune for all concerned. But the much-touted CPE doesn’t do much to clarify the issues for interns or residents, and we still see chaplains “certified” by the self-proclaimed arbitors of chaplaincy who are just as ignorant after several years of “education” as they were before.

A case in point is taken from the scenario presented by the initiator of the discussion who describes walking into a Jewish patient’s room with a Christian clerical collar, which I characterized as benign “ignorance” but in reality was outright insensitive and would indicate that the “chaplain” in question did not do any initial preparation before launching out on rounds or visitations.clerical collar pc I might fraternally suggest that in future, whether you are a chaplain or a pastoral care associate, to check the chart briefly or dialogue with the nurse assigned to that patient before you visit. The offending chaplain actually says that he was aware that the patient was dying and had no family, so it seems rather odd that the chaplain did not appreciate the patient’s faith tradition and, if it wasn’t in the chart, that he didn’t consult with the immediate caregiver (nurse or LPN).

I also questioned the fact that the visiting chaplain was aware that the man was “Jewish”. Being Jewish immediately identifies one as being associated with a certain cultural, socio-religious tradition, after all, one does not call one’s self “Jewish” except to identify one’s self as a Jew. So this also raises the question of whether the chaplain in question was indifferent to the possibility that this dying man might have welcomed a visit by a rabbi, or that the chaplain did not make or offer to make a referral. Such sensitivity may have been a great comfort to the man, who might have found great refuge in his tradition and prayers. So I identify a boundary issue in this behavior, too; an issue of knowing one’s limits.

This situation also sends up red flags in that it clearly indicates that the institution did not do a spiritual assessment of this patient, much less a spiritual evaluation or history, which also reveals a glaring ignorance of the now widely inaugurated JCAHO and HIPA scoring categories relating to patient spiritual care.

The scenario I describe above should be instructive to us all and I thank the so-called chaplain for the inadvertent teaching/learning moment he has provided.

Finally, in the dying process I don’t feel there’s a heck of a lot of “pastoring” left to be done, unless it’s for the survivors. In my experience, in end-of-life situations I am more of a presence and spiritual guide/companion. While that may arguably be part of pastoring in a general sense, I feel that the actual mission of pastoring contrasts in praxis with the mission of spiritual accompaniment at end-of-life or in an existential crisis.

plant in handIt’s rather like the difference between evangelization and catechesis, if you have that in your tradition. One takes care of the basics and gets the seed started (evangelization), the other (catechesis) ends in the care and nurturing to harvest time.

Listening to hearAnother colleague mentioned in a rather cliché fashion with which we are all familiar when listening to the CPE crowd, that CPE trains one to listen. I disagree with such responses such as “CPE “teaches” one to listen.” I’m not quite sure how that works but in my divinity training and three years of supervised pastoral formation, and my participation in and disappointment with a rather popular CPE program in a large trauma center in Albany, New York, which fell far short of even my minimum aspirations, I don’t think that people can be “taught to listen” they may listen, but they don’t listen deeply. I know that from experience the deep listening skill comes from deep within one’s self, once one is comfortable with one’s self, and can leave one’s self for the time it takes to absorb and process the patient’s narrative. It’s that kind of listening that might be part of qualifying an aspirant to be spiritual care provider but it certainly isn’t the be all and end all.

The serene face of the large Buddha his long wise curvaceous ears at once loving and open to the woes of the world: Compassionate.

The serene face of the Buddha, his long wise curvaceous ears at once loving and open to the woes of the world: Compassionate.

Deep listening is the act of sinking into a serene quiet place, and awakening a receptive awareness of the other. By entering quiet and becoming aware of the other, we move out of and beyond our ego-driven chaos to become open to the divine messages within us and shared with us by the other. Imagine the irony here is that we so often complain of the pain of not having been heard, but we are so guilty ourselves of being deaf to, not hearing the innate wisdom from within ourselves and shared with us by others. When we learn to accept emptiness, when quiet, we instinctively trust in the guidance of sacred voices far more profoundly than what our bullying brains and the busy buzz of life would have us hear. And we listen, respond with silence.

In fact, having examined quite a number of CPE curricula and having developed continuing quality improvement curricula for the healthcare chaplaincy department, I find that the current CPE programs and their associated certification elements serve only to promote a burocratic and very branded form of “pastoral” care, and that branded product falls short of most suffering persons’ real needs. helpingIt’s the proprietary nature and standardization (viz. uniformization, homogenization) of the learning that deals the death blow to an appreciation (1) of the universal truths and values shared by all human beings, (2) the beauty in the diversity of traditions and how to appreciate and be enriched by a certain mutuality, (3) the possible pitfalls of an interfaith approach to faith traditions that may adhere very loyally to their dogmas. There are other reasons I could enumerate but regrettably (or fortunately for the readers) space is limited.

I think that an overwhelming majority, too, of CPE students come with excess baggage and too little self-death–I’ve observed interns, residents, even certified chaplains who have a great potential to do considerable damage…and do. The situation is not unlike seminary, you can do much to scrutinize, to form, to standardize but Whoa! when you turn them loose on the world, watch out! (A Roman Catholic diocesan priest, who also serves in the chancery tribunal, remarked ironically to me one day, “They’ll ordain anybody these days.” Which is probably true given the shortage of priests today.)

The so-called supervisors of the CPE programs almost invariable have their own biases and agendas, and these tend to impair good formation.
In some, not all instances, too, CPE programs have become “pay-to-work” programs in which minimally screened individuals, wet behind the ears and green, are turned loose on the floors to deal with sophisticated staff and human beings in existential crisis. I don’t feel that’s right. And I have also observed that interns are exposed to the same curriculum content for three or four years, and unless they have the academic predisposition to independently advance their armamentarium of experience through narrative and study, many don’t build their foundations. Some interns do not have theology or pastoral studies to help them through the necessary processing, and almost all have a depraved Western bias to their spirituality that tends to act as a speed bump when offering care to Non-western recipients. These programs tend to be “chaplain mills.” CPE does not fit the bill on its own to form professional, well-rounded spiritual care providers, but does excel in churning out multitudes of volunteers for greedy institutions. That may be one of the reasons it has survived this long.

On another level, some practitioners involved in the discussion advocated that the “Gospel” or, by extension, holy scriptures, has no firm place in chaplaincy. I do differ in that the fundamental ethics of the “Gospel” (not as understood principally by the evangelicals or fundamentalist among us) is a major part of chaplaincy. servant leadershipI cite particularly the beatitudes and the teaching of discipleship and servant leadership (chaplaincy is certainly not limited to the sick and dying but to the suffering generally). While I abhor the notion, and even more so the practice of proselytizing to captive audiences, and would hasten to emphasize that evangelization and catechization is not a fundamental role of the chaplain, ethics, discipleship, and servant leadership all play a special role in the myriad activities of the professional chaplain. (Note also that I do distinguish between the “professional chaplain”, the pastoral/spiritual care associate, and the visitor providing spiritual support.) To advocate that the truths and values espoused by the “Gospel”, the holy scriptures of any faith or spiritual tradition might have no place in chaplaincy is to advocate a position, I believe, of a chaplaincy practice devoid of ethics (and religion) (I do realize that this is a particularly “Christian” approach and my Judaic, Islamic and Buddhist colleagues may not necessarily agree with the religion-ethics statement, but I make the statement here somewhat loosely for convenience sake).

I’m not judging colleagues in chaplaincy or Clinical Pastoral Education too severely at all. In fact, I’m simply sharing my own observations and opinions based on personal experience. I am not a bit surprised when some readers tend to take these observations personally, as if they were meant to make an ad hominem stab at the straw[wo]men of CPE; I usually anticipate that persons in our line of work have a bit more self-awareness not to take every facially severe remark as a lancet thrust to the heart, however.

Rather than play an offended person’s role, perhaps we all would benefit by admitting that we may have learnt something about one’s self as through another’s eyes.

We Respond, We don't React.

We Respond, We don’t React.

Our role is to humbly respond, not to knee-jerk react. After all, to paraphrase the prophet Martin Luther King, Jr.: ‘We are all wrapped in the same cloth…when we directly hurt another we indirectly hurt ourselves.” (I do hope I did that statement justice!). So, when one party to the conversation called such a response arrogant, and a failure to simply accept some responsibility in relationship to colleagues’ responses, I merely responded, “My point indeed. The mouth loves the feel of words.” Instead we minimize, rationalize and justify our behavior, making certain to protect one’s self. This particular correspondent insists that “our patients have thick enough skins to handle a collar.”panda overload My response was tantamount to the fact that I don’t think that we have any right to expect patients to have “thick skins.” Some practitioners in pastoral care seem to admit patients’ strengths but underestimate their sensitivity and vulnerability. Many of the patients I see have lost their thick skins and in fact are pretty bruised in terms of dignity, autonomy, fortitude, patience, etc. I see no reason to add another straw to the pile. And Yes! It’s not about us, it’s about patient-centered, family-focused, inter- and multi-disciplinary care.

bedside prayerWhen we adopt such an approach we appreciate that, whereas many of our colleagues practice their spiritual care ministry in acute care settings or in crisis settings, many colleagues may find themselves–particularly in the scenario of the long-term care setting–in the position of playing both the role of chaplain and pastor to some residents in those longer-term care facilities. Regrettably, many of these residents lived their lives unchurched or churched with infrequent interaction with their faith community; more regrettably, some faith communities have disappeared or simply no longer continue a ministry of visitation of the sick and homebound who were once part of their faith community. It’s in such situations that the chaplain may very well become the pastor, and have to function in both roles. I don’t feel that this should be a major stumbling block nor even a concern to the well-formed spiritual care provider, who is responding to a true call to spiritual care ministry.

We're all wrapped in the same cloth...

We’re all wrapped in the same cloth…


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