Category Archives: Eastern Orthodox

Message to Kirsten Gillibrand: Stop sending the message enabling personal depravity!


Republished with Permission, unedited, from the Smalbany Blog.

The opinions expressed in the article do not necessarily represent those of this blog; we do, however, appreciate the underlying principle of the author and his/her condemnation of Gillibrand’s fundamental evil and hypocrisy.

We have done our usual fact checking and find that the quotes and the emails are factual, as are the definitions and other references cited by the article’s author.


In our recent article, Kirsten Gillibrand is a Spammer, in which we blast the biatch for her onslaught of incessant bitching emails we were, and still are, finding in our e-mailbox, we suggested that “it’s election time” and that Gillibrand, like a cockroach, has come out of the woodwork. We were right, as most of you already know, she’s revving up her hormones for the 2018 election.

It’s disgusting how careless and stupid Kirsten Gillibrand can be. She doesn’t even know the difference between contraception and birth control; they’re very, very different, Ms Senator from New York. You have so much to say about the subject and women’s rights to make decisions about their bodies but you don’t even know what you’re talking about. What’s even more tragic and disgusting is that most of the women you’re talking about don’t know either! We are in favor and wholly support informed decision making. Unlike you, Ms Gillibrand!

We’d like to help educate our U.S. Senator from New York, the alleged woman, Kirsten Gillibrand. Here are some basic definitions you should learn, Ms Gillibrand:

Basically, contraception is technically “birth control” because if you prevent preventing the male’s sperm from meeting with the female’s egg you prevent pregnancy. No pregnancy, no birth. Contraception prevents pregnancy by interfering with the normal process of ovulation, fertilization, and implantation. There are different kinds of birth control that act at different points in the process, including: moral decision making ability, abstinence, the “pill”, condoms, diaphragm, IUDs, Norplant, tubal sterilization, spermicides, vasectomy.Basically, contraception is technically “birth control” because if you prevent preventing the male’s sperm from meeting with the female’s egg you prevent pregnancy. No pregnancy, no birth. Contraception prevents pregnancy by interfering with the normal process of ovulation, fertilization, and implantation. There are different kinds of birth control that act at different points in the process, including: moral decision making ability, abstinence, the “pill”, condoms, diaphragm, IUDs, Norplant, tubal sterilization, spermicides, vasectomy.

Birth control is more specifically defined as control of the number of children born especially by preventing or lessening the frequency of conception, preventing gestation (contragestation) or pregnancy after the egg and sperm meet, or the various forms of abortion. Generally technically, birth control is preventing the fetus from being born by killing it at some stage in its development, up to and even after it is full-term and partially out of the womb!

Is Kirsten Gillibrand a man in drag?
Gillibrand doesn’t respect women; she just want’s a cheap vote.

On October 8, 2017, Kirsten Gilibrand proves she’s got her head deep in her panties (if she wears any). She writes to her ignorant, irresponsible, dumbass supporters:

You need to see this news: Republicans in the House of Representatives just passed a ban on abortion after 20 weeks. Now, this disastrous bill is heading for the Senate – and the White House has said it “strongly supports” it!

This is a 20-week human being.
Kirsten Gillibrand wants to kill it.

Click here to read a truthful article, “This Baby is the Face of 18,000 Unborn Babies the 20-Week Abortion Ban Would Save Every Year,” about the 20-week abortionists, the one’s like Kirsten Gilibrand who want to kill babies.

And so do all people of values, people of faith, people of morals. Yes, even some Democrats, Kirsten. Beneath your message of diabolical scam concern for women, you’re hiding the pitch for money for your re-election campaign! Deceitful trollop!

“Really?! Instead of acting on gun safety, hurricane relief for Puerto Rico or any of the dozens of things we could do to actually help people, Republicans made THIS a priority? It’s unbelievable, and it’s downright dangerous.”

Excuse me! Uh, but are you suggesting that government should pass legislation banning guns or “gun safety,” as you so deceitfully put it, and punish the law-abiding majority for the actions of a tiny handful of lunatics or criminals”? That’s the Democrat way, isn’t it, Kirsten?  Or sure, Congress should pass legislation controlling the weather, and prevent hurricanes! The U.S. government has already crippled Puerto Rico by removing from the people any notion of self-respect by depriving them of any initiative. Part of the Puerto Rican debacle is your doing, Ms Gillibrand! Now you want to hand decision-making power to the ignorant, unwashed, and immoral. Yeah, Kirsten,— like affirmative action was a great idea —  we’ve got plenty of money to support more idiotic government failures. And pigs have wings!

She’s desperately trying to confuse issues and misinform her e-mail victims by attacking anything and everything going on in Washinton and in the country, following her diatribes with a pitch to send her money to support her campaign(s). Don’t fall for it. She likes her power and her tush in a cushy senate office, where she can pose and putz, acting out her despicable narcissism.

Her latest e-mail (October 9, 2017) s the most disgusting, in which she writes:

Republicans’ desire to impose their beliefs on what women can do with our own bodies is astounding and never-ending. But I have news for them: Women will NEVER stop fighting to make our own decisions for our own bodies.

Kirsten Gillibrand is sending a message that we’d expect from some sex-starved adolescent. “Let’s be have our fun! You may get pregnant but Kirsten will fund killing the baby for us. We don’t have to think. We’re covered. Let’s f**k!”

You stupid cow, Gillibrand! It’s not just Republicans, it’s people of faith, anyone with any morals and a sense of decency who want to stop the reckless and wanton irresponsible promiscuity of the poorly educated, badly informed, unparented, liberal breeding sows out there who can’t or won’t say NO! Stop promoting the liberal materialistic consumerism that keeps you in office and start promoting family and family values, parenting, schools and teachers interested in teaching and not focusing only union politics and their pensions!!!

Gillibrand’s plan for our young women!
Act like pigs and dogs.
Gillibrand’s plan will pay when you play.

You stupid cow, Gillibrand! You miss the point! The point is that when your stupid breeding sows don’t have the brains or are too drunk to wake up and say NO! to unprotected sex, that’s when someone else has to make the decisions for them: Keep your legs closed! That’s the decision you should be making with your body! Let me repeat: Say NO! and Keep your legs together! That’s pretty simple.

Your party, Ms Gillibrand, the liberal Democrap party, has destroyed the center of morality and education with your myriad failed so-called social justice programs; you and your Democrap party have destroyed the foundation of anything that used to be good in America, the family!!!

Yeah! You got it, Kirsten. Just cross your legs!
Why not wear a shorter skirt while you’re at it? Don’t you have any sense of modesty, dignity?

You stupid cow, Gillibrand! Say it outright! You want our daughters and sisters to be out there acting like whores, prostituting themselves for a drink or a meal, or just being stray dogs and humping any bastard that staggers into their loose embrace. Right, Kirsten? What you want is government funded promiscuity and forget the responsibility that goes along with the decision-making. Right, Kirsten? What you want is a good f**k any time, anywhere, anybody, and when things go wrong, you want a quick fix. Contraception. Birth control. Abortion.


You stupid liberal Democrat cow, Kirsten Gillibrand! Your political dirt is showing on your soiled immoral panties, again. If you missed it the first time, let us repeat it for you: It’s not only Republicans who demand that women act responsibly and morally, it’s people of faith, and all moral persons. We say if you want decision-making power, you have to be a responsible citizen. But you, Kirsten Gillibrand, probably wouldn’t understand that word, “responsibility.”

Gillibrand’s Message:
Trick for a Treat!

Now, let us anticipate the liberals’ response to our demand for women’s responsibility and moral behavior: But what about the male? OK. What about the male? You dress like a slut, you’re going to be treated like a slut. Get with the program. You act like a dog in heat, you’ll be treated like a dog in heat. Get a grip. You act like you have self-respect, you’re likely to get respect from others. Get your act straight.

Just say NO!
Say NO! to Kirsten Gillibrand!

The Editor

 

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Of Chickens and Ducks: A Taxonomy.


Republished with permission from the Companions of St Silouan Athonite


Those of us in the vocation of teaching or preaching sometimes find that no matter how we attempt to describe something, we fall short of the mark, that is, we just don’t have the wherewithal to communicate complex situations in terms our audience can fully embrace.


As I lay in bed one early morning unable to sleep, and immersed in reflection, I began musing and imagined the various Christian faith communities as chicken farms, and I created a taxonomy of about 4 categories of chickens. I reached for my journal and jotted down some key thoughts in order not to lose them. Once I found peace having jotted down the necessary mnemonics, I was able to doze off. I rose early that morning to reconstruct my dozy thoughts. Here they are:

There are Ducks among the Chickens

On the one hand we have the factory farms where the chickens are confined in large coops and fed a prescribed diet doped with various enhancers. These are the Roman or Western Rite Christians. They are kept in parochial coops, fed a diet of dogma, doctrine, catechesis, and Canon rules and regulations; they are under the chief keeper, the bishop, whose minions, the priests are the farm hands. The corporation headquarters calls all of the important shots for these chickens. It’s “systematic.” The lights in the coop go on timer-controlled, stay on for a set period of time, and then go off. Feeding is done automatically, mechanically by the hopper method — homiletics or liturgical preaching —, in the process of delivering  a premixed formula — a so-called liturgy —, which the clucks devour at set times, and then go on with their lackluster, routine lives until it’s time to make the trip to the processing plant. That’s category 1.

Factory farmed, raised systematically, kept in line by protocol.

Category 2, took shape when I turned my thoughts then turned to the chicken-metaphorical Eastern Orthodox Rites. Here I have free-range, cageless chickens, who roam about within a perimeter of dogma and doctrine. These chickens have relative freedom and autonomy, although the head farmer makes all of the major decisions affecting their lives and his farmhands live among the chickens, ensuring that they stay healthy, and keep the foxes and weasels at their distance. These chickens rise with the sun and roost when the sun sets. They have relative variety and color in their diets and it’s natural, no artificial additives; organic. These clucks are out there digging around and experience the mystery that is their life and the beauty that is their world. They live their live with relatively few rules and regulations, and finish their lives plump and clean.

Wandering and feeding in the beauty and mystery of creation.

There’s a third category of chicken in the chicken world I’ve conjured up. It’s the chicken kept by the guy down the road who wants his eggs fresh and his Sunday dinner just outside his door. Nice and convenient. This chicken is kept in a rather pedestrian, vulgar way, allowed to roam about, kept in a makeshift hutch or in a coop. Their keeper is not particularly well educated in chicken-care nor in what chickens need out of life so their diet and care is a bit haphazard and generally subject to their keeper’s idiosyncrasies and whims. Their keeper gets his chicken knowledge out of a popular magazine or off the Internet. No real plan, no real structure, each chicken has a personal relationship with its owner. Neighbors see these chickens and refer to them by the owner’s name: “There’s Joe’s chickens in the road again. “ “Or Amy’s chickens are in our backyard again.” With little or no supervision or protection, these chickens sometimes become road-kill or are taken by a fox or a dog. But they can also be happy chickens because they don’t know anything else, and they can be healthy chickens, but they’re good only for soup because they’re very lean and underfed; a bit tough at times. These are the non-mainstreamerspopular religious movements, sects, cults and storefront “churches.”

Backyard chickens.

Getting near completion of our taxonomy of religious chickens, of course, we have some chickens who fall somewhere in between these three groups, or chickens who get “rescued” by one or the other categories. They’re still chickens but a bit confused.

Finally, we have the un-chickens. These are creatures that think they’re chickens, look like chickens, act like chickens but are definitely not chickens. Fortunately, these bizarre items are rare and they do make the tabloids or National Geographic. They even manage to attract vulnerable followers, who think that these un-chickens are the real thing. Most of these un-chickens are charlatans, some may actually believe they are chickens, but they are easy to identify and can’t easily hide their deception from the discerning observer.

The Un-chicken. They look like chickens, act like chickens, but don’t know they’re un-chickens.

I would be remiss if I didn’t include the un-chicken category. These are not chickens at all but ducks who want to be chickens. These ducks leave their aquatic environment for dry land among the chickens. These ducks have lost track of their special gift: mythologically they inhabited and belonged to three worlds: the world of water, the world of dry land, and the world of the ether. Some would say that these ducks, if they were aware and awake, would realize that they mediated between the sky, the earth and the water. They are special. They think they’re chickens but they still sound like ducks and walk like ducks. Some of the chickens don’t even know there are ducks among them; some of the ducks don’t know they’re ducks. But in reality, you can’t mistake the ducks among the chickens but no one seems to mention the fact and no one makes a peep…or a cluck.

Moving freely between worlds.

And then there are the ducks. Wild and free. Diving into the depths or flying invisible paths. No words or texts are needed to guide them. They find their food along their journey’s course. They quench their thirst in fresh, living water. They live in all three spheres but belong to none in particular. Unlike the chickens who are earthbound and know only a circumscribed tract, the ducks share three worlds; they know the world under the reflective surface of the pond in which they dive, they know the dry land where they walk, and they know the heights, which they share with eagles. We might call the ducks among us the mystics or the contemplatives, those among us whose keeper is the Spirit.

The Spirit is in our midst!

Br Silouan …
A chicken in discernment to be a duck!


A Novel Venue for Developing True Spirituality: Companions of St Silouan Athonite


Some General Information About
The Companions of St Silouan Athonite

First of all and from the outset: This is not a religious group nor a denominational outreach. It is not a cult-in-the-making.


One nagging question that I have frequently posed is this: Why do most people think of spiritual care at the last minute, when someone is at Death’s door or when you are facing the dying process of a loved one? It’s like exercising and eating a healthy diet after the heart attack, isn’t it? Why not get started now.


This is an ecumenical, interfaith, non-denominations, judgement-free community of persons who are solely interested in companioning each other on their spiritual pilgrimages.

The inspiration for forming a wider group of spiritual companions came from my association with a Russian Orthodox Monastery in Northeast New York. The monks decided to resurrect a concept of a group of lay persons who would live some of the monastic values while in the secular world. These so-called companions of the monastery would apply, be considered as aspirants and then admitted to the so-called companions. They would subscribe to a rule of life, establish for themselves a prayer discipline, support the monastery in time and treasure, and make regular pilgrimages, either to the parent monastery or to some other monastery or retreat venue. It was a great idea but poorly organized. It was open to all faiths and, while it had an insignia identifying the companions, a small stylized cross, it still had the flavor of a very distinct Christian denomination. I couldn’t imagine a Buddhist, a Jew or a Moslem wanting to become a companion and having a cross as their insignia.

My patron saint is St Silouan of Mount Athos, St Silouan Athonite for short. I chose Silouan because of his humility and simplicity, his dedication to love and forgiveness, his compassion. Although Silouan was highly advanced in monastic ascetic spirituality and reached the height of monastic hierarchy as a Staretz or elder, a schemamonk, his humility and simplicity were legendary. Silouan, a Russian Orthodox Christian elder monk, who lived on the exclusive Greek peninsula known as Hagios Oros, the “Holy Mountain”, or Mount Athos, he lived values that transcended the Christian model and are the common threads of all the great world spiritual traditions.

As a professional theologian and thanatologist, a scholar of religion and psychospiritual care, I find that the vast majority of persons who call themselves members of a particular faith or belief community don’t have a clue about what their denomination teaches. Most ministers have no clue about what’s going on in interreligious dialogue, much less about their particulars. Most institutionalized religion has been caught with their pants around their ankles when it comes to credibility.

In recent decades we have all too often heard the ambiguous and practically meaningless phrase, “I’m spiritual, not religious.” Even the “spiritual” professional literature from the healthcare, deathcare and spiritual care disciplines can’t even agree on an across-the-board commonly held definition of what spirituality is! In fact, one publication did a review of the literature and found more than 90 different “definitions” of  spirituality!

In my professional practice I deal with end-of-life, death, dying, and survivors. I know the value of religion and I know the value of spirituality; I think I know where the one stops and where the other starts. Every time I think I’m sure, a situation arises that sets me back to square one.

One thing is certain: every human being is spiritual. There’s no doubt about it. Once you can admit you recognize that there’s something greater than yourself, that transcends your understanding, you have become spiritual. Now how you use that evolutionary revelation to best advantage and how you ease into it to make meaning of difficult moments, suffering, challenges is another story. To get the most out of your spirituality, you need companioning, guidance, others willing to talk about their spirituality and to share their insights.

That’s what this group, the Companions of St Silouan Athonite, is all about.

It’s an open group meaning that anyone inclined to explore the group can freely do so. What you receive from the group and what you give to the group is purely a matter of what you have at any given time in your journey. The pilgrimmage is self-paced. The requirements are your own.

The only formal hierarchy is me, the self-styled “Principal Companion,” actually the monitor of the group and the main person doing most of the work on this site.

In the near future, once the group shows signs of stability and growth, I will offer two levels of formal membership: Aspirant and Companion. The Aspirant is a candidate who has identified a sincere calling to companion others in developing their spirituality. The Companion is the person who has achieved a certain level of competence in companioning through personal discipline and involvement.

Initially, there is no commitment other than the personal commitment you make to yourself and to those with whom you have a relationship to follow the Simple Rule of the Companions of St Silouan Athonite. As the Companion community matures, we may ask for volunteer support or offer specific products for generating funds. Those products will be subject to the Community’s approval, basically all full Companions will have a say in what is offered and what is done.

At some point in time, again as the Community grows and matures, it would be great if we could have a Companions retreat once a year at locations offering retreat accommodations and meeting facilities.

The organization will be very loosely structured: Most of the site will be public access. That means that announcements, reflections, etc. will be public access.

Anyone interested in more intense involvement will be asked to “Follow” the site by signing up with their real name and their email. This means only that the moderator, I, will see who you are and know our email. You will receive an email automatically notifying you whenever a new item is posted. You can do the same for comments.

At some time in the near future, I will post an application form on this site. If anyone wishes to become an Aspirant they will fill out the form and email it to me.

To become a full Companion, you will fill out the same form but only after 6 months of Aspirancy, include an essay about your spirituality and the importance of being a Companion, and you will document your spiritual activities, retreats, spiritual direction, etc.

A full Companion will receive a letter of good standing and a Certificate of Companionship, both of which will have only sentimental value.

Very soon I will create a suitable “habit” for Companions. The habit will be a small item identifying the wearer as a Companion. It will likely be a lapel pin or similar item. Cost will be kept low, since the value of the habit is to be kept intrinsic and the habit itself is to be kept very humble.

Since most everything will be done digitally and the material for reflections etc. will come directly from my own resources or from material I’m reviewing at the time and find suitable for the Companions, no real overheads will be generated. As for the habit, the Companion will purchase that directly from the manufacturer.

I may from time to time suggest certain devotional items such as prayer ropes and the like or items to enhance sensual aspects of the spiritual practice. If I do so, I will also provide links to suppliers of such items. I do not have any financial interest in any of these suppliers but if one were to come about, I would announce that fact publicly to the Community.

Aspirants and Companions are accountable to themselves. If you misrepresent something you do your conscience is your judge, no one else.

Finally, all I ask is if you are seriously interested in becoming a participating member of the group that you contribute to the reflections or to the feedback about reflections. The only requirements are that you remain on topic, leave egos outside, and don’t bring any personal baggage on board. No proselytizing and not judgmentalism.

In closing, I do sincerely welcome your comments, recommendations, suggestions, even criticisms of me and only me. Comments should be made using the comments form on each post; they will be moderated and then published. If you don’t want what you write to be public please email me your thoughts to st.silouan.companions@gmail.com. Your email communications will be confidential and I now notify anyone concerned that I invoke clergy privilege should any law enforcement agency request insight into the emails. When I say confidential, I mean confidential.

As always, I am available at st.silouan.companions@gmail.com should you have any questions or concerns.

To view the Simple Rule of the Companions of St Silouan click here.

Looking forward to exploring the beauty and mystery of spirituality with you,

Peace and joy!
Rev. Ch. Harold Vadney BA, [MA], MDiv.
Principal Companion


Church, Companions on a Slippery Slope


Church Victim of Slippery Slope Logic

Passing through some of our local communities, I frequently notice churches, that is, the physical building, the places of worship, and what characterizes them. The structure, the upkeep, the appearances, the messages posted outside; these say a lot about the people these brick and mortar structure, symbolic representatives of the beliefs and communities they claim they serve. I often see the trite clichés like “God is home, come on in!” or “Be yourself; everyone else is taken” and similar trite slogans. Apparently the Roman Catholic Churches in this area, Ravena and Coxsackie, NY, have given up on being taken seriously so now these parish leaders, the pastors have to play cool cutsie, mimicking their Protestant and Reformist cohorts. Such silliness simply degrades the sacred space and makes idiots of those who still frequent them.

Contrary to what you have been led to believe, dear readers, churches are not where God lives [Thank God!], that is, churches are not God’s personal primary residence, they are sacred spaces where we can find safe, quiet space to reflect, meditate, be still, or engage in a conversation with the Divine, a practice we call prayer, but have forgotten – or never knew how to do it. Nowadays most conversations with God turn out to be like conversations with those twits exercising their thumbs on an electronic device; God’s trying to reveal himself to the twit who’s functioning with half a hemisphere.

Repurposing Our Churches

 Materialist-consumerists worship their new idols: mega-flat screens, surround sound, a nymph, and a bottle. Happy worshipping!

When I hear of closure of churches, merging of congregations, sale of church property, conversions of churches to art galleries, restaurants, even private residences, I feel a cold shudder. These churches have become like dinosaurs; they were once living, awesome organisms, and they thrived and nurtured similar life but at some time long ago they became sick, languished and died. Now all we have left of them are lumps of rock we gawk at in museums or use as paperweights in our studies. So, too, many of our former sacred spaces are now secular spaces where the inhabiting materialist-consumerists worship their new idols: mega-flat screens, surround sound, a nymph, and a bottle. Happy worshipping!

So where has God gone once evicted? God’s where he’s always been: in the dark silent depths of our hearts, unless we’ve replaced God there too with some idol like money, sex, a car, a political figure. Yes, O’Idolaters of Ubiquitous White Noise and Distractions, the Ultimate Truth still lies hidden in that wet, fertile, darkness deep within a human being (No, not a vagina!) but who nowadays with their stymied white-cane spirituality would dare explore the silence within when there’s so much to do in the world? Why would anyone want to become acquainted with their true self when they can invent another, more pleasant, acceptable self and transform it at any time. Who will know? You will. But you don’t care because you’ve been diving down that slippery slope for so long you wouldn’t know your true self if you tripped over it!

In my meanderings I spend time in churches, at meetings and conferences, on Internet forums, at monasteries, interacting with others in a variety of settings. I note the anxiety and the vulnerability of so many people; I note their white-cane spirituality, blindly pursuing some sort of agenda-seeking-to-become-a-religion, a tool for a virtual life; I listen to and become offended by the ignorance and narcissism of those claiming to be called to a vocation, as clergy, as lay religious, as lay ministers in churches, congregations, parishes; I frequently observe the infantile fascination of the unwashed when, in a strange ecstasy of voyeurism, they rub shoulders with monks, priests, nuns, or spiritual leaders, and they grin idiotically as if caught in an act of masturbation. “Hee, hee! Look at me!” Narcissism, too, is a form of idolatry. I have to wonder whether the gawkers or the gawkees actually realize the pitiable dynamic going on. It’s rather like the voyeurism of social media but worse. Worse because the so-called spiritual leaders are actually enjoying the worship, and the egos soar – and the wound deepens and festers, poisoning the entire mystical body.

If churches and faith communities are hemorrhaging members, the religious vocations are dwindling into membership cachexia. And like starving rats will go for anything that smacks of survival. For several decades now, the materialist consumerism and the dumbing down of society has left the message of higher truths and spirituality to languish in the shadow of anti-human propaganda, corporate greed, political narcissism, social confusion, despair and anxiety. Fear of loss is the underlying message everywhere we look. That fear is nourished by the messages we receive of time running out for something, anything, everything; fear the terror threat, fear the coming rain or snow showers, fear the threat represented by the guy next door, fear the North Koreans, fear the Russians, fear the illegals. What we need to fear is the false teaching in the poor preaching, we need to fear the pulpit politics, we need to fear the bigoted perp patrols.

Stuck somewhere in a learning curve…

We are stuck somewhere in a learning curve. But where? We need to learn to fear our own demise and ignorance thanks to the conflicting and contradicting messages we receive from the media, the poor performance of our education institutions, and the dishonesty and corruption of our political system. Add to that the failure of our Judeo-Christian religious institutions to teach correct doctrine and dogma, and to provide effective preaching in support of implementing doctrine and dogma into our day-to-day lives in furtherance of “happiness” and a “good end.” And it’s no wonder people are despairing and anxious. The only religion that’s growing these days is Islam and our response is to demonize it as a bunch of whacko terrorists. Doesn’t anyone see where this is leading? But then, when I was a kid it was the Roman Catholics and Protestants killing each other. Only the bigotry and creeds have remained the same; only the faces have changed.

Failing religious institutions and religious organizations and institutions are desperately prostituting themselves in a vain attempt simply to survive. But like our cultural and political institutions our religious and faith institutions are appealing to the lowest common denominator in the attempt to get what they can and run with it. It’s not working, people, that’s why you see so many storefront and strip mall micro-churches flooding into the vacuum left by mainstream institutions. Problem is this: the storefront and strip mall micros are just as bad as the movie-theatre or stadium megachurches, because they create their own ideologies, agendas, idolatries and there are plenty of sheeple to participate because they don’t know anything better. Thanks Vatican II and interfaith dialogue, ecumenism. Lights, cameras, action! Worship!

I can speak from personal experience made in a relationship with a monastic community in Northwest New York state, near the Vermont border. The monastic community there is comprised of monks and nuns, both referred to as monastics, mostly lay religious (as opposed to ordained clergy), living in community according to a formal rule of life. Work, prayer, rest. Sounds like the good life, doesn’t it?

The monastery is nestled between mountains on several hundreds of acres of forest and meadow. The buildings are far from the noise of the picturesque local village and the hustle and bustle of the “world.” The work life of the monks and nuns is what supports the monastery and keeps the lights on and food on the table. Support from benefactors, publishing, music, and retreats are icing on the cupcake. Spiritual life is divided into private prayer and liturgy in the beautiful basilica and the small temple church. You’d think they have it all and then some. Their outward appearance is idyllic; what’s going on inside is traumatic.

But writing books, hospitality for retreatants, dog breeding and training, and cheesecakes cannot guarantee survival. You see, just 50 years old in 2016, the monks and nuns are aging and more are dying or leaving than are being recruited. One of the problems is the fact that the bishops, though they support the concept of the monastery, do little to encourage monastic vocations. Why? Because they have a difficult time just recruiting priests for their parishes. Also because of the What’s in it for me? attitude of possible recruits, the consecrated life doesn’t offer much that can compete with the idols of the secular world. Schools and churches just haven’t taught higher values so we end up with materialist consumers who have no concept of spirit; they are virtually spiritually deaf, mute and blind. There’s a certain paradox, contradiction in so much that Christians today claim.

Get the *&%$# of my way. I’ll be late for church!

So where does an organization in decline turn in the desperate attempt to survive a couple of more years? Like the consumer society they live in, they are compelled to sacrifice quality for quantity. Like the Roman Catholic Diocese of Albany reports in a recent issue of Sheaf, the official gazette of St Bernard’s School of Ministry and Theology, the Albany Roman Catholic Diocese reports “200 deacons and growing.” When you can’t attract young men to the priesthood you have to attract old men to the diaconate. Numbers not quality count; that’s why the permanent diaconate was revived by the Roman Catholic Church in the 60s to stem the decline in seminary admissions; in many dioceses the diaconate has become a boy’s club, a church country club, an organization of narcisistic logrollers. “My dad the deacon.” “My son the deacon.” “My wife, Mrs Deacon!”

Deacon Chic Coming Soon to Your Parish!

The Episcopal church has been ordaining “women” for decades; many (mostly gender ambiguous specimens) in the RC church are advocating ordaining women deacons and the reasonable expected consequence of this slippery slope is women priests! When does this comedy of errors, this farce stop? [Editor’s note: For those of our readers with limited vocabularies, a comedy of errors is a related series of amusing or farcical events involving a series of awkward missteps or other mistakes.]

Clergy or Special Ed Class?

In the 13th century, in about 1221, St Francis of Assisi, founder of the Franciscan Order, decided that there were many lay persons unable to join a monastery or live in a religious community, who were being left out of the Franciscan experience. He founded the so-called Third Order in addition to the First Order (the Franciscan Friars) and the Second Order (the Poor Claires). The Third Order has been around for almost 800 years now, and was thriving until recently, and it too is dwindling. The Third Order, like the First and Second Orders, is geriatric and dependent on an institutional walker. Even with the approval of the New Rule for the Third Order by Pope Paul VI in his Seraphicus Patriarcha, the Third Order is turning senile. Like so many once bustling religious orders, the Renewal of the Roman Catholic Church backfired, and now the main activity of the Franciscans is competing with the Evangelicals in the Third World or selling off Franciscan properties in the First and Second World, or burying dead Franciscans in this world. The Third Order is generally made up of old women, a few middle aged men, and some hyperpious (sociopathic) young adults. We can see where that’s going. You guessed it! They’re the one’s swinging the rosary beads in front of the abortion clinics and in front of state capitols, providing rich entertainment for the studs and trollops on their way to the hourly rate hotel around the corner.

OK. But can someone tell me how this works? How about you, Father?

More recently, the monastery I was discussing above, having had a previous community of married persons called “Companions” for some thirty years (1983-2014), until they either died or went off to nursing homes, decided that the monastic community had to generate some sort of alternative resource to support the monastery. Once the last Companion was shipped off either to the nursing home or to the cemetery, the building formerly occupied by the Companions was renovated and turned into a rather nice “guest house” where, for a “donation” of $80.00 a night, visitors to the monastery can stay. What the monastery did was to re-invent the “Companions,” who were originally married couples who lived together in an almost monastic community on the monastery grounds, and observed a life rule, and opened the new “Companions” to all faiths, all people who wanted to be “formally connected with the [redacted] monastery” and “deepen their spiritual lives.” The officially adopted and published rule of the new “Companions” calls them a “fellowship of lay people.” One of the purposes of the “Companions” is to “grow in wisdom” and to “understand the mystery of God.” If you haven’t caught some of the contradictions and inconsistencies in this, we’ll point them out to you below.

The Franciscan Third Order Cross.
(We did not have access to the Companions “distinctive cross” at this writing.)

Why become a member of this new “Companions” group? Well, according to the promo put out by the monastery, “They follow a realistic rule of life, wear a distinctive cross, have access to web resources dedicated specifically to the Companions, and help support the spiritual mission of “[redacted]. If all that sounds impressive, it’s not. Any adherent to any faith or belief tradition follows a “realistic rule of life”; “good”, that is, authentic Christians, Jews, Muslims, Buddhists, Hindus, etc. all incorporate some sort of prayerful piety in their daily lives. Oh! You get to wear a “distinctive cross” by purchasing it for about $69.00. That’s nice but a name tag engraved on an attractive plastic plate would serve just as well as an announcement that: “Hey, look at me! I’m a member of a distinctive group and you’re not!” Didn’t we just note that narcissism is a form of idolatry? Isn’t this a form of pride, a lack of humility? Does the Cross have to be “distinctive”? Sounds like a Pharisee to me. Having access “web resources dedicated specifically to the Companions” is touted as another of the membership perks. We’d rather not comment on that one but if falls short of expectations, we hear.

Let’s face the facts: The monastery may be facing annihilation over the longer term if it doesn’t (1) come up with some sort of recruitment scheme for the long-term future of the community, and (2) come up with some sort of outside “support for its mission,” which translates into people who are able and willing to give in support of the community before it has to start selling off acreage. The old “Companions” committed their lives and fortunes to the monastic community; they’re gone now and so, too, probably are their fortunes. We expect that the monastery is looking to the new “Companions” to pick up some of the slack.

And this is how it’s gonna be!

Our study of the new “Companions” and its format would indicate that as an institution it doesn’t promise much. It’s too loosely organized, there are no real commitments, everything is pretty lackadaisical in terms of governance – or dictatorial, since one of the monks is the sole director and calls all of the shots. The members are scattered all over the place, so it will be difficult to convene them for any sort of gathering. There are no financial commitments such as dues and the monastery doesn’t offer discounts or financial incentives specifically for Companions so there’s no actual money coming in apart from the odd donation, and no reason for Companions to support monastery funds generation through purchases or participation in for-fee (Oops! I mean to say, “donation.” That’s church jargon for you pay a fee but they don’t pay a tax for the “gift.”)

We have heard that the director of the companions wants to organize a retreat this year for “Companions” at the monastery but that is getting lukewarm reception from “Companions.” Wonder Why?

If the new Companions were organized as a more local group, they would be similar to a parish confraternity, and their numbers would be strictly limited to locals who participate in the parish or church community. To get numbers you have to appeal to a wider geographical coverage, like the entire state or country. But the monastery’s denomination is not even mainstream. Yes, it’s Christian, and that poses a problem right from the get go, but it’s also a very minority Christian denomination. But realistically, of all the obstacles, challenges and problems facing the Companions is the reality that being a Companion doesn’t offer anything particularly special that can’t be gotten by anyone walking through the monastery doors. Excuse me, for I have erred! There is one thing that is reserved for Companions only: the “distinctive cross.” A special design only for Companions, and only one per Companion, please. Available only through the monastery online store for $69.00. Now doesn’t that make you feel special?

A major theme was discussed by the monastics in various meetings before the Companion program was formally started…

We’ve obtained information from one of the Companions, an email from the Director, forwarded to us for information. Apparently there was some back-and-forth among the Companions about the proposed undecided retreat date, and the Director, apparently a bit pissed, but his response is interesting. He states in his email that, “[t]he Companion Rule talks about a fellowship with [redacted monastery], this fellowship is with the individual Companion and the monastics of [redacted].” This means that the fellowship is not between the individual Companion and the other Companions and the monastics of the monastery; rather it is between the individual Companion and the monastics! The director says further that this was a “major theme discussed by the monastics in various meetings before the Companion program was formally started.” Too bad the people aspiring to be Companions are not clairvoyant or mind-readers because the Rule is not clear on this point! He points out rather clearly that the Companions are not obligated to “share…with other Companions,” “that if Companions want to reach out to other Companions” they can do so of their own “free will” (But why would it be otherwise, we ask?), and emphasizes that “participation with other companions is voluntary.” That’s all very nice but where’s the bloody companionship in the Companions?

Tell me! What will the monastics decide?

We are informed that in an introductory letter to Companions, the Director states that the principal and only form of communication used by Companions central will be online. Sound a bit exclusionist? But in the more recent communication he goes on to say that although they might have computers and be connected to the [i]nternet [sic; recte Internet] “Companions do not need to be ‘shamed’ if they do not post comments on the Companion forum.” It seems to us that by definition, communication is a key word in companionship. If the Internet is the primary mode of communication and the Companion Forum is the designated place for Companions, why don’t they communicate? The do, but behind the scenes, sometimes in confidential ambush. But this is not uncommon practice in religious institutions. Much is done in secret and much done in secret is evil.

As for the “retreat date,” the Director writes: “[I]t will be up to the monks and nuns of [redacted] to set the date…the same would apply if held off campus because the mosastics must have the free time to offer a retreat.” So much for a Companions’ retreat. Question: Who’s the retreat supposed to be for?

Still in the learning curve. But where?

What’s really disturbing is that the Director writes, “[t]he monastics are still within the “learning curve” of the Companion program.” We have learned that there have already been a number of casualties among the Companions due to the “learning curve.” If this so-called Companions group purports to offer so many significant benefits, how can they achieve these under the current conditions and in the midst of a learning crisis? Please don’t call us, we’ll call you. By the way, let us know when you’ve gotten past milestone (3) of the “learning curve.”

Fellowship

Just a final word on fellowship and companionship

Just a final word on fellowship and companionship for those who are interested. We do hope that members of religious communities of any tradition, and especially the Companions get to read and reflect on this: [Editor’s note: While we do use as our authorities excerpts from Christian Scripture, parallel concepts with substantial identical meaning can be found in any of the great belief traditions. Anyone familiar with the sacred texts of those traditions will have no difficulty identifying those similarities.]

The Greek word  “fellowship” κοινωνία (koinónia) as it occurs in the Christian Second [New] Testament means essentially a partnership, joint participation, communion to the mutual benefit of those involved. Christian fellowship, then, is the mutually beneficial relationship between persons of common interest or belief. We believe that Christians can have the identical fellowhip relationship with those outside the Christian tradition. So we’re OK with the use of fellowship in the Companions Rule, if that’s what is meant. We don’t think it is clear in the Rule, though. First DING.

The mystery and privilege that is human fellowship is that it exists because it has been enabled it by Divine grace. Those who believe the Christian Gospel are united in the Spirit through Christ to the Father, and that participation is the basis of what we generally tend to call fellowship, a first step to companionship. This special relationship confirmed by Jesus in his high-priestly prayer:

“I have given them the glory that you gave me, that they may be one as we are one: I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me” (John 17:23).

The phrase translated by “complete unity” in this prayer is the oneness that believers seek to experience in true communion —companionship — with another, and by extension, with the triune God.

If the ground is fertile for fellowship, it will grow naturally, because it’s natural for human beings to want to be around people similar to themselves and, in time, one finds one’s self desiring, seeking out, and cultivating the companionship of people who subscribe to similar beliefs and values. As a member of a faith or belief community one’s beliefs, traditions and values may be countercultural, that is, they be in stark contrast to the world around you. That’s one of the reasons why for fellowship in relationship with persons with whom we can share, relate, converse is a very important gift.

Whether one is of the Judeo-Christian-Islamic tradition, the lessons we can learn about fellowship are condensed in the Christian pastoral letters to the Philippians. Here are some of the lessons we can learn about true fellowship and that it means:

  • praying for one another (1:3, 4)
  • serving God together (1:5, 7)
  • partaking together of God’s grace (1:7)
  • trusting in God’s sovereign working in one another (1:6)
  • heartfelt affection for one another (1:8)

Our prayers should not, in our opinion, be constantly begging for something other than what we face. We should pray that we have the strength to accept what is happening to us as God’s love for us; we should not pray that the situation change but that we be changed by the situation. This is the basis of hope: accepting the moment in anticipation of a positive outcome. We should reflect on Paul’s prayer at Philippians 1:9-11 (paraphrased):

‘And I pray this, that our love may abound even more and more in knowledge and every kind of insight so that we can decide what is best, and thus be sincere and blameless for the day of reckoning, filled with the fruit of righteousness that comes through virtue to the glory and praise of God.’

So where does companionship fit in this scheme of relationship living? Companionship in the Second Testament has a very specific meaning as opposed to the concept of fellowship.

The original concept of companion, as we read it, has to do with journeying together (Gk  συνοδία (sunodia) — a journey together), or to receive or give access to one’s self (Gk. προσδέχομαι (prosdechomai), both involving the prefix σύν (syn), indicating the notion of being with, together with, in union, in communion. Companions are further described as σύντροφος (syntrophos) used to mean “nourished by” or in the sense of a foster-brother, brought up with; one’s companion. Other words translated as companion express the notion of accompaniment such as περιάγω (periagó) — to lead around or take around as a companion) or παραλαμβάνω (paralambanó) meaning to take along with oneself, to join to oneself to, to companion.

It seems that companionship is a relationship in which the participants emphasize achieving an almost profound intimacy with each other through individual growth and self-actualization and excellent communication sharing so that their best spiritual and temporal fruits can be harvested. Companionship implies a relationship characterized by its closeness, and is more intimate than fellowship. Shared culture, tradition and values can be the basis of sincere fellowship but companionship requires the willingness and capability of going even deeper, and requires a higher degree of development of self-awareness, self-reflection, authenticity, commitment.

Companionship involves trust, vulnerability; not sameness.

To be companions, we don’t have to be clones of one another. Likewise, the responsibilities and vulnerabilities increase with companionship, and the companion must anticipate some of the challenges. Companionship goes beyond fellowship in its requisite attention to forgiveness, reconciliation and genuine presence. Companionship adds to the definition of love the aspect of sacrifice of one’s own interests to nurture the spiritual growth of others.

Companionship may be thought of as a form of fellowship but companionship is built upon interchange or communication, and communion, that is, a closeness that exists among companions, those closely associated with one another in virtue of a life rule or standards to which they are committed and hold in common. The key in companionship is communication and the focus concepts that describe companionship are interchange, communion, sharing, dialogue. Communication means sharing reflections, perceptions, ideas, information, needs, support, resources, gifts, using words or other symbols, dedication of time and treasure, being accessible and present, or even body language and actions so that all members of the relationship understand these to be expressions of one’s commitment to the community of companions.

Unless we have chosen to forsake all that is society and isolate ourselves from any contact with human beings, and choose to escape human community by living in isolation in some remote wasteland, we live in a society. Living in a society means that we live in close interaction with other human beings, and that the interaction will necessarily fluctuate between pleasure and pain. We have to navigate the testy waters of human relationships each moment of each day; we have to tread water or drown. Again, Holy Scripture teaches us something about what to do when we feel that our space has been violated.

In companionship there is also vulnerability, and vulnerability can often lead to suffering, even if only unintentionally inflicted. Ancient wisdom teaches that “Good sense makes one slow to anger, and it is his glory to overlook an offense.” (Prov. 19:11) To overlook an offense means to be able to understand what might have caused a person to offend you and to let it go. Christians generally believe that they are adopted members of the family of God and fellow members of the body of Christ. (e.g., 1 Co. 12:27; Rom 12:5; Eph 4:25)

Companions are Soul-Friends

Communication, accompaniment, forgiveness and reconciliation are the hallmarks of true companionship. If you are companions on a journey why would you vex your companion, and if you are aware you have offended your companion, you would likely go to great lengths ask forgiveness and obtain reconciliation. “So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.” (Matthew 18:23-24). We think that is a profound statement on companionship and the intimacy and communication that is seminal to the concept of being a companion.

And, of course, we do recite a familiar passage in our daily prayers, “Forgive us our sins as we forgive those who sin against us.” Regrettably, in our materialist-consumerism, in the political and social climate of today, we are really poor losers. Rather than practice the principles of our faith and belief traditions, the precepts of our institutions, and our true nature, we’d rather ambush, deceive, misinform, simply flick the bird to those who should be our companions on the journey of life. This is equally true for individuals as it is for our organizations and our institutions. We are on a slippery slope, a situation in which a relatively small and well-intentioned first step leads to a chain of related events culminating in some significant, usually unintended or negative effect.

Companions Together.
See beyond the monkey.


The Orthodox Prayer Rope


The prayer rope has been in use by Catholics, both in the West (rosary or chaplet) and in the East (Orthodox prayer rope komboskini (Greek), chiotki (Russian)), since about the 4th century of the Common Era. Even so, the concept of the prayer rope is not a Christian idea, and was in use in the Far East and even in ancient Egyptian practice. The use of the prayer rope on which to count prayers, mantras, or recitations of any sort is a common practice not only among orthodox and traditional Christians, the devotional practice involving 108 prayer knots or beads called a mala in prayer practice  (Sanskrit, japa) is also practiced among the Buddhists, Hindus, Sikhs, Jains and others. Muslims will frequently be seen using a mispaha (Arabic),  tisbah (Persian), or tesbih (Turkish), which are incorrectly and inappropriately called “worry beads” by Westerners, and are used to recite the 99 names of God (Allah), the 100th name being incomprehensible. The muslim prayer beads are also used in the dikhr (prayer practice) in which the 33 Subhanallah, 33 Alhamdulillah, and 33 Allahuakbar are recited. In the Sufi zikr practice, strings of 100 or 200 beads may be used.

Japa Beads

The bottom line to all of this is that from time immemorial and in many faith and belief traditions, repetitive prayer or devotional practice was managed using strings of knots or beads. The relieved the devotee from the distraction of counting prayers by allowing him or her to simply move along the string of knots or beads and, if shorter strings of say 33 knots or beads were used, to repeat the string the required number of times, in order to complete the required number of repetitions.

The Roman Catholic rosary is nothing more than a prayer rope.  The rosary is a specific devotion dedicated to the Virgin Mary and is a relatively recent development,  attributed to St Dominic and the apparitions of the Virgin Mary claimed by him in around 1214 in the church of Prouille. Accordingly the RC rosary as we know it today, dates back only to about the early 13th century.  Despite the promotion by various popes and notables of Roman Catholicism of the rosary and the association of various attributes such as the various mysteries etc.,  it does seem that it’s history is more legend than fact, and that the rosary, it’s prayers, and its practices go back to less “miraculous” origins. More palatable history makes the practice of the rosary quite similar to that of other faith traditions: to count prayers. Whether in some Roman Catholic Christian traditions the prayer rope or string of beads was used to count Ave Marias or Pater Nosters, the fact remains that the use of pebbles, rice grains, knots or beads to keep track of prayers is not a 13th century invention by a Roman Catholic saint after having experienced an appartition of what legend claims to be an appearance of the Virgin Mary.

The more OCD the practice, the more devout the practitioner

Of course, the Western Church, that is, Roman Catholicism, as is its regrettable tendency, had to take a simple idea of a simple devotion and complicate it by including various prayers (Psalms (50, 70), the Hail Mary,  Lord’s Prayer,  Gloria, the Creed), to various formal and configurational iterations of the simple rope, and various mysteries and promises, even so-called “secrets.” Naturally, the more complicated the ritual the more prone to idolatrous practices and superstition. But Hey! the more OCD the practice, the more devout the practitioner.

In the Western Christian tradition, Roman Catholics are the leaders in the use of prayer beads, Anglicans also use prayer beads, and Lutherans to some degree use them.

Anglican Prayer Beads

The forms, too, of the Roman Catholic rosaries also differ substantially and range from the Dominican and Franciscan traditions to the more recent so-called rosary-based devotions, such as the Chaplet of Divine Mercy, have taken on a development of their own.

So, by way of a rather lengthy introduction, we finally arrive at the main topic of our article, the Orthodox prayer rope.

Legend has it that the so-called Desert Fathers and Mothers, devout individuals who left the distractions of the cities during the 2nd and 4th centuries of the Common Era to seek solitude in the wastelands of desert and isolated wilderness, would keep count of their prayers by casting pebbles into a bowl or basket. Apparently,  because lugging around your basket and pebbles was a bit onerous,  they started weaving palm fronds together to form prayer ropes. Here’s one of the legends that has been handed down to us to explain the particular practice of weaving the so-called Angelic Knot for the Greek komboskini or the Russian chiotki:

The knot that makes up each “bead” of the prayer rope is a very complex one, composed of seven interlocked crosses. There is a story that has been passed down for many centuries regarding the origin of this knot:
There was a monk who wanted to make a prayer rope in order to count his prayers. However, each time that the monk completed a few knots, a demon would come by and untie them all. The demon knew for what purpose the monk was tying his rope and out of fear and spite wanted to keep him from being able to complete it. One day an angel of God appeared to the monk and, answering his prayers for help, taught him how to make a special kind of knot composed of seven interconnected crosses. This knot was so complicated and, having on it so many crosses, the demon was unable to untie it and the monk was finally able to finish his rope.

Angelic Knot Detail

Whether the origin of the prayer rope is attributed to St Dominic and his visions or to St Pachomius and his angels, the fact remains that the prayer rope has persisted over the centuries, even the millenia, and continues even today to be an important devotional tool for many Christians.

Our prayer rope or chiotki is used by many to recite the so-called Jesus Prayer, an important meditation practice in which the name of the Incarnate Word is recited in repetition. It must be noted that this is not a mantram (A mantram is a spiritual word, phrase,  or brief prayer that we repeat silently to ourselves to calm the body, quiet the mind and improve concentration to restore the spirit) although may have a similar effect,  and its purpose and desired effect is quite different from what we know of the Eastern mantric practices.

“The incessant invocation of God’s name is a medicine which mortifies not just the passions, but even their influence. Just as the physician puts medications or dressings on a wound that it might be healed, without the patient even knowing the manner of their operation, so also the name of God, when we invoke it, mortifies all passions, though we do not know how that happens”

– St. Barsanuphius the Great

The Jesus prayer as recited using the prayer rope comes to us in several forms but here is a common formula in several languages:

The Jesus Prayer in Several Languages

Lord Jesus, Son of God, Have Mercy on Me, a Sinner.

Church Slavonic: Господи Ісусе Христе Сыне Божїй помилѹй мѧ грѣшнаго. (грѣшнѹю if prayed by a female)
Greek: Κύριε Ἰησοῦ Χριστέ, Υἱέ τοῦ Θεοῦ, ἐλέησόν με τὸν ἁμαρτωλόν (τὴν ἁμαρτωλόν if prayed by a female)
Russian: Господи Иисусе Христе, Сыне Божий, помилуй мя грешнаго. (грешную if prayed by a female)
Ukrainian: Господи Ісусе Христе, Сину Божий, помилуй мене грішного. (грішну if prayed by a female)/Господи, помилуй (The shortest form).
Georgianუფალო იესუ ქრისტე, ძეო ღმრისაოშემიწყალე მე ცოდვილი
Latin: Domine Iesu Christe, Fili Dei, miserere mei, peccatoris. (peccatricis if prayed by a female)
Polish: Panie Jezu Chryste, Synu Boga, zmiłuj się nade mną, grzesznikiem.
Spanish: Señor Jesucristo, Hijo de Dios, ten piedad de mi, que soy un pecador.

Secular prayer ropes are virtually indistinguishable from the religious type and may serve the user in a variety of ways: they can be used to cope with anxiety, they can be used to recite personal mantras, they can be used as touch tokens and reminders.

We have found a source for personalized, hand-woven prayer ropes for religious or secular use. These ropes are hand-woven in a variety of available colors and color combinations ranging from the monastic black to multiple colors with symbolic significance, or in colors of ritual, ceremonial or purely personal meaning. They are typically woven in ropes of 30, 50, 100 knots or can be woven in any number of knots, depending on personal preferences and the purpose for which the rope is used.

As shown in the illustration above, the sourced prayer ropes can be woven in a variety of styles, depending on the user’s preferences.

A bar and loop type closure for a bracelet

When the prayer rope is used as a prayer bracelet, the rope may be woven in one continuous sequence, may include a tassel or a cross, a separator bead, or may be provided with a variety of closures including clasps, magnetic , sliding knot closures, etc.

There are a great many uses for these ancient and very effective devotional items, and we would encourage anyone interested in purchasing prayer ropes or in bringing together a group to learn how to make them for your faith community to contact our source at Retreat Master.

The Editor

 


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