Category Archives: Education

Message to Kirsten Gillibrand: Stop sending the message enabling personal depravity!


Republished with Permission, unedited, from the Smalbany Blog.

The opinions expressed in the article do not necessarily represent those of this blog; we do, however, appreciate the underlying principle of the author and his/her condemnation of Gillibrand’s fundamental evil and hypocrisy.

We have done our usual fact checking and find that the quotes and the emails are factual, as are the definitions and other references cited by the article’s author.


In our recent article, Kirsten Gillibrand is a Spammer, in which we blast the biatch for her onslaught of incessant bitching emails we were, and still are, finding in our e-mailbox, we suggested that “it’s election time” and that Gillibrand, like a cockroach, has come out of the woodwork. We were right, as most of you already know, she’s revving up her hormones for the 2018 election.

It’s disgusting how careless and stupid Kirsten Gillibrand can be. She doesn’t even know the difference between contraception and birth control; they’re very, very different, Ms Senator from New York. You have so much to say about the subject and women’s rights to make decisions about their bodies but you don’t even know what you’re talking about. What’s even more tragic and disgusting is that most of the women you’re talking about don’t know either! We are in favor and wholly support informed decision making. Unlike you, Ms Gillibrand!

We’d like to help educate our U.S. Senator from New York, the alleged woman, Kirsten Gillibrand. Here are some basic definitions you should learn, Ms Gillibrand:

Basically, contraception is technically “birth control” because if you prevent preventing the male’s sperm from meeting with the female’s egg you prevent pregnancy. No pregnancy, no birth. Contraception prevents pregnancy by interfering with the normal process of ovulation, fertilization, and implantation. There are different kinds of birth control that act at different points in the process, including: moral decision making ability, abstinence, the “pill”, condoms, diaphragm, IUDs, Norplant, tubal sterilization, spermicides, vasectomy.Basically, contraception is technically “birth control” because if you prevent preventing the male’s sperm from meeting with the female’s egg you prevent pregnancy. No pregnancy, no birth. Contraception prevents pregnancy by interfering with the normal process of ovulation, fertilization, and implantation. There are different kinds of birth control that act at different points in the process, including: moral decision making ability, abstinence, the “pill”, condoms, diaphragm, IUDs, Norplant, tubal sterilization, spermicides, vasectomy.

Birth control is more specifically defined as control of the number of children born especially by preventing or lessening the frequency of conception, preventing gestation (contragestation) or pregnancy after the egg and sperm meet, or the various forms of abortion. Generally technically, birth control is preventing the fetus from being born by killing it at some stage in its development, up to and even after it is full-term and partially out of the womb!

Is Kirsten Gillibrand a man in drag?
Gillibrand doesn’t respect women; she just want’s a cheap vote.

On October 8, 2017, Kirsten Gilibrand proves she’s got her head deep in her panties (if she wears any). She writes to her ignorant, irresponsible, dumbass supporters:

You need to see this news: Republicans in the House of Representatives just passed a ban on abortion after 20 weeks. Now, this disastrous bill is heading for the Senate – and the White House has said it “strongly supports” it!

This is a 20-week human being.
Kirsten Gillibrand wants to kill it.

Click here to read a truthful article, “This Baby is the Face of 18,000 Unborn Babies the 20-Week Abortion Ban Would Save Every Year,” about the 20-week abortionists, the one’s like Kirsten Gilibrand who want to kill babies.

And so do all people of values, people of faith, people of morals. Yes, even some Democrats, Kirsten. Beneath your message of diabolical scam concern for women, you’re hiding the pitch for money for your re-election campaign! Deceitful trollop!

“Really?! Instead of acting on gun safety, hurricane relief for Puerto Rico or any of the dozens of things we could do to actually help people, Republicans made THIS a priority? It’s unbelievable, and it’s downright dangerous.”

Excuse me! Uh, but are you suggesting that government should pass legislation banning guns or “gun safety,” as you so deceitfully put it, and punish the law-abiding majority for the actions of a tiny handful of lunatics or criminals”? That’s the Democrat way, isn’t it, Kirsten?  Or sure, Congress should pass legislation controlling the weather, and prevent hurricanes! The U.S. government has already crippled Puerto Rico by removing from the people any notion of self-respect by depriving them of any initiative. Part of the Puerto Rican debacle is your doing, Ms Gillibrand! Now you want to hand decision-making power to the ignorant, unwashed, and immoral. Yeah, Kirsten,— like affirmative action was a great idea —  we’ve got plenty of money to support more idiotic government failures. And pigs have wings!

She’s desperately trying to confuse issues and misinform her e-mail victims by attacking anything and everything going on in Washinton and in the country, following her diatribes with a pitch to send her money to support her campaign(s). Don’t fall for it. She likes her power and her tush in a cushy senate office, where she can pose and putz, acting out her despicable narcissism.

Her latest e-mail (October 9, 2017) s the most disgusting, in which she writes:

Republicans’ desire to impose their beliefs on what women can do with our own bodies is astounding and never-ending. But I have news for them: Women will NEVER stop fighting to make our own decisions for our own bodies.

Kirsten Gillibrand is sending a message that we’d expect from some sex-starved adolescent. “Let’s be have our fun! You may get pregnant but Kirsten will fund killing the baby for us. We don’t have to think. We’re covered. Let’s f**k!”

You stupid cow, Gillibrand! It’s not just Republicans, it’s people of faith, anyone with any morals and a sense of decency who want to stop the reckless and wanton irresponsible promiscuity of the poorly educated, badly informed, unparented, liberal breeding sows out there who can’t or won’t say NO! Stop promoting the liberal materialistic consumerism that keeps you in office and start promoting family and family values, parenting, schools and teachers interested in teaching and not focusing only union politics and their pensions!!!

Gillibrand’s plan for our young women!
Act like pigs and dogs.
Gillibrand’s plan will pay when you play.

You stupid cow, Gillibrand! You miss the point! The point is that when your stupid breeding sows don’t have the brains or are too drunk to wake up and say NO! to unprotected sex, that’s when someone else has to make the decisions for them: Keep your legs closed! That’s the decision you should be making with your body! Let me repeat: Say NO! and Keep your legs together! That’s pretty simple.

Your party, Ms Gillibrand, the liberal Democrap party, has destroyed the center of morality and education with your myriad failed so-called social justice programs; you and your Democrap party have destroyed the foundation of anything that used to be good in America, the family!!!

Yeah! You got it, Kirsten. Just cross your legs!
Why not wear a shorter skirt while you’re at it? Don’t you have any sense of modesty, dignity?

You stupid cow, Gillibrand! Say it outright! You want our daughters and sisters to be out there acting like whores, prostituting themselves for a drink or a meal, or just being stray dogs and humping any bastard that staggers into their loose embrace. Right, Kirsten? What you want is government funded promiscuity and forget the responsibility that goes along with the decision-making. Right, Kirsten? What you want is a good f**k any time, anywhere, anybody, and when things go wrong, you want a quick fix. Contraception. Birth control. Abortion.


You stupid liberal Democrat cow, Kirsten Gillibrand! Your political dirt is showing on your soiled immoral panties, again. If you missed it the first time, let us repeat it for you: It’s not only Republicans who demand that women act responsibly and morally, it’s people of faith, and all moral persons. We say if you want decision-making power, you have to be a responsible citizen. But you, Kirsten Gillibrand, probably wouldn’t understand that word, “responsibility.”

Gillibrand’s Message:
Trick for a Treat!

Now, let us anticipate the liberals’ response to our demand for women’s responsibility and moral behavior: But what about the male? OK. What about the male? You dress like a slut, you’re going to be treated like a slut. Get with the program. You act like a dog in heat, you’ll be treated like a dog in heat. Get a grip. You act like you have self-respect, you’re likely to get respect from others. Get your act straight.

Just say NO!
Say NO! to Kirsten Gillibrand!

The Editor

 

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Several Blogs Take up The Ministry Slack


danger wrong wayThe era in which we now live has been called many things, including post-modern and even post-Christian. Perhaps that’s true, and perhaps we, especially we Americans, are the authors of our own crises.

If it isn’t happy-happy, a pseudo-love fest, shiny, new, attractive, or electronic, we deny it or dispose of it. Just like we do to our once-venerated elderly. Just like we do to our once reverenced dead.

The last nature we will control is our own human nature and then we shall have destroyed humankind as we know it. (C.S. Lewis, Abolition of Man)

As C.S. Lewis writes in his Abolition of Man, we have gone from stewards to controllers to destroyers of Nature. As C.S. Lewis writes, we were once stewards of Nature, and then we strove and are striving to control Nature. The last nature we will control is our own human nature and then we shall have destroyed humankind as we know it. Humanity will have been abolished. Are we approaching that point now, where, as in C.S. Lewis, we have lost all sense of morality and elect few are making the rules, defining the morality by which we live? We have the great modern prophets but only very few of us read them.

The great age of horror films and modern morality plays on screen have been filed away in the archives of cinematology; they made us think about the unthinkable, our own souls, our fears, our itinerary through life cycles. There was crass exposé but also beauty and elegance. What do we have today but the product of computer algorithms and sound mixing, “entertaining” or rather “distracting” from the real issues and blunting human intelligence and sensuality with a pornography of death, a pornography of violence, and a degradation of the human spirit. You have become a means to the materialist capitalist end; you have become examples of ethics most abhorrent violation: A human being should never become a means to an end. But you say, some of this travesty of humanity does some good. We do some good in the Third World. Blind. Horribly blind. Another ethical principle states that an evil act shall not be used to achieve a good end. We make too many excuses for our bad behaviour and we correct pitifully little. Can we still make a claim to a moral high ground? Do we even remember what the moral high ground is? At what price do we take the post-modern, post-Christian high ground?

“We arrive at the destination without every having experienced the trip.”  (Anthony DeMello, S.J.)

postmodern humanityThe late Jesuit psychiatrist and motivational speaker, Anthony DeMello, described our human condition so aptly in his little parable about the people on a train. DeMello: “We are like people riding on a train to a final destination. The train is passing through some breathtakingly beautiful scenery but we have the shades drawn on the windows and don’t appreciate what’s outside of the car. We are all very busy arguing and discussing what we will do when we arrive, and who will be in charge. We arrive at the destination without every having experienced the trip.” We’re too busy doing and not being, no living.

I am a professional bereavement chaplain, a thanatologist. I deal with the dead, both the reposing and the walking ones. I see firsthand how shallow, lost, afraid people are when faced with mystery. I also see how institutionalized religion has failed them. Religion has failed them in the past because it attempted to use spurious and unconscionable means to control the faithful by fear, ignorance, and coercion. In today’s world, institutionalized religion attempts to control by more insidious means, more hypocritical means. Relativism has entered the Church through a small crack, just as Paul VI warned about the liturgical reforms instituted by Vatican II, “The smoke of Satan has entered the Temple through a small crack.”  We are paying a steep spiritual price for trying to renew something that is not in need of renovation.

In his masterwork, The Space of Death, Jean Ragon quotes Jean Ziegler (Les Vivants et la Mort, 1975), “The dead are human beings who have ceased to function…They no longer produce or consume.” How poignant. How thought-provoking. Ragon continues in his chapter on “Functionalism and Death”:

“The men of the Renaissance and the classical age saw the human body as architecture; the men of our industrial civilization tend rather to compare it to a machine; a machine which wears out, parts of which may be replaced, and which one day will become unusable.”

needleIn 1969, in Great Britain, a bill was proposed intended to legalize social euthanesia on the grounds that no useful purpose was served by prolonging human life beyond a certain age. The legislators fixed the “useful age” at eighty. Think of it this way: the post-modern elites will brainwash you from age 5 to 17 or 18, impoverish you by “educating” you from 18-24, use you until age 65, then retire you until age 80. At 80 you get the needle. Nice? The bill may not have passed in 1969, but in 1970 the English translation of the Vatican II documents were completed and reached the English-speaking world. Spiritual euthanesia followed. After spiritual euthanesia, moral and political depravity followed: we have abortion, even partial-birth abortion; we have been stuck with the biomedical model of health and healthcare for more than 100 years; we have assisted suicide in which even physicians participate; we are ruled by a corporate elite; we have been insidiously desensitized, dehumanized, blunted. Relativism has become our guiding light.

In the mid-19th century Friedrich Nietsche announced that “God is dead.” A new god had to be created. A race of superhumans would arise to create that god and to rule over the masses. Guess what?

Where have we left our children?

Where have we left our children?

As a thanatologist I can freely say that for most, their flavor of a god is either dead or dying. I can include the general pubic as well as clergy in that statement. We no longer have a model of morality or saintliness. Even popes have become politicians … wait, did I write “have become?” Mea culpa!

By denying the destination we deny the journey; by denying death, we deny life.

We need to throw open the shades on our train and take in the landscape through which we are passing…before it’s too late.  for many of my readers, they’ve already missed most of it and for some, well, they’re already detraining. We are conceived in sleep, we are born in sleep, we go through life asleep and we die…ASLEEP. By denying the destination we deny the journey; by denying death, we deny life.

That’s why I’d like to encourage you, my dear readers, to visit the Thanatology Café resource.
A New Feature: Articles and Essays
skulls

Learn More about Death and Dying.

I am Principal Facilitator at Thanatology Café and I write about a number of subjects relating to death, dying, grief, and the funeral services profession. Published on several blogs these articles have stimulated interest among people who never thought they’d be talking about the dread subject of death, and those readers and participants in local Thanatology Cafés have asked for more about the subject of thanatology; so many readers have requested copies of “the Chaplain’s” essays and articles;  responding to every individual request has been quite a task. To make it easier for anyone interested in reading my essays and articles (my homilies are published on Homiletics and Spiritual Care), I’ve decided to create an online page on the Thanatology Café blog, where you can click on the essay title and either read the article online or download it. It’s that easy!

The article “Interfaith Bereavement Chaplain — An Essential Asset” is actually an article written for the benefit of funeral homes and funeral directors, and gives them a good talking-to about how they are failing to provide the bereaved with essential grief services and aftercare. It’s a must read if you are going to make pre-arrangements or are making arrangements for a loved one. Local funeral homes like Babcock Funeral Home (Ravena), especially (!) with their expensive and shoddy services, and A.J. Cunningham (Greenville and Ravena), the Capital District’s very own “factory funeral home”, Newcomer Funeral Home, could learn a lot from that articel.

deathThe article, “Why is Funeralization Desirable and Necessary” is directed more to the consumer than to the funeral director, although funeral directors could benefit considerably from this article. It focuses mainly on the benefits of the traditional funeral for survivors and mourners. It’s a must-read for anyone who is or will be involved in funeral arrangements — that means everyone!

One of the most interesting articles is “Plain Talk About Cremation,” which is a real eye-opener for anyone considering cremation as a final disposition of their mortal remains.

Those articles and more are available on the Thanatology Cafe Blog page, “Articles & Essays.”

Click this link to go directly to New Feature: Articles and Essays.

As soon as we have it, we’ll also be publishing the September and October Thanatology Café program for the RCS area. Stay tuned and stay informed! That’s the best place to talk about death, dying, grief, mourning and other death-related topics.

Please let me know how you like “the Chaplain’s” new service.

Happy reading! The Editor

Happy reading!
The Editor

Source: A New Feature: Articles and Essays

Other blogs by the Chaplain include:

 


A Thanatology Café Guide to Communication


Thanatology Café will meet on Saturday, April 9, 2016, at 2:00 p.m. at the RCS Community Library, 95 Main Street, Ravena, New York.


we will listenHow do we communicate in a group like Thanatology Café?

Well Part of our task is to learn how to communicate effectively in a group. Most of the time we find ourselves talking. It’s like we have two ears and one mouth and the mouth has to work twice as much to keep up with the ears. Problem is, we don’t use our ears for much anymore except to listen passively to the television pundits, talking heads, and, of course, we need someplace to plug in the ear buds to isolate ourselves from the very thing we are attempting to re-create at TC, community.

We live in what holocaust survivor and psychiatrist Victor Frankl would call an “existential vacuum,” where most people live without a real purpose and try to fill the vacuum with neurotic pursuits. Sound familiar?

Well, the success of Thanatology Café depends on active listening, not passive listening, so we’d like to share some listening suggestions to make our journey together more effective and to ensure that we achieve our purpose of effective communication, learning, healing and growth.

My first tip for better communication would be the statement,

Communication is about listening and talking.

Not listening to talk, which is what most people do. They listen for a pause so that they can start talking, even if they aren’t really responding to what was said. Sometimes it’s like being at Planet Fitness and having some juicebag on the phone broadcasting his or her side of a conversation. It’s a monologue and no one seems to care what’s being said, they just have to use those free minutes. That’s not what we do at Thanatology Café.

We listen actively and deeply  to what our conversation partners are saying, and we want them to do the same for us. Right?

Listening is not passive. Being a good listener is a skill that requires patience and practice. A compassionate listener …

  • listens with the ears of the heart (a lot of what’s
  • sits quietly (but comfortably, assume an interested posture)
  • avoids unnecessary distracting activity (don’t fidget, don’t start grabbing for the beverage, and don’t you dare reach for that phone)
  • doesn’t interrupt (even when there’s a longish pause)
  • lets the other person express an entire thought or feeling (this may not be orderly expression and it may take sime time)
  • acknowledges understanding by repeating back statements (this ensures that your conversation partner knows you are listening with a purpose)

As a good listener you can show interest and support with …

  • eye contact (don’t stare but do occasionally make contact with your eyes)
  • nodding the head (don’t be one of the bobbing creatures you see in a rear window but do nod occasionally in affirmation of what you’re hearing)
  • reaching out and touching (read the body language first; touching may be welcome but it may also be intrusive or even offensive)
  • ask if you can give a hug at an appropriate time in the conversation
  • make supportive statements (see below for some examples).

Thanatology Café is a safe, sacred space. What is said in a Thanatology Café converstation stays in Thantology Café. Each person must feel safe to talk and must have the freedom to express feelings, needs, and concerns, whatever they may be. We are conversing about what might be the last taboo in our culture, death. We’re discussing a topic that for some people means suffering, pain, emotional turmoil, and something they’ve been taught to deny rather than to acknowledge in our society.

Be non-judgmental and supportive.

We’ll be seeking and hearing a lot about feelings. Feelings include opinions, beliefs and pure emotions (many opinions and beliefs are highly emotionally charged). Because these opinions and beliefs, like emotions, usually come from very deep in the speaker, they should not be judged as bad or good. They are what they are. Sometimes the speaker expresses them intentionally and sometimes they come out unexpectedly. We’re listeners, not analists, and we’re not talking to each other to be judged, but to understand and to grow spiritually.

Expressions of feelings or concerns should begin with “I” statements. We are not here to give policy statements or to persuade or convert anyone. What you say is yours and you need to take ownership of it.

Here are just a few examples of supportive statements you will be using and hearing during your conversations:

  • I hear what you’re saying.
  • I understand.
  • I care about what you think and feel.
  • I don’t know what you need; help me understand.
  • I’m here for you; we’re all here for each other.
  • Your feelings are yours and I’ll listen if you’ll share with me.
  • I’m trying to understand you, please help me do that.

There’s much, much more to conversing, sharing effectively. One of the first things we need to do is decide to let down our shields, we have to accept permission to be vulnerable, we have to learn to trust. We’ll do our very best to try to create an atmosphere that will make these important steps easier, but every participant in the conversation has to decide for himself or herself when the time is right. It’s OK to just listen; you’ll know when you have something to say. Sometimes silence is a very expressive statement. This is just a starter; we’ll learn so much more during our sessions.

Research by David Macleod shows that the most important enabler for employee engagement is that they ‘feel listened to’. The ‘feel’ in ‘feel listened to’ comes from the above kind of listening, particularly the heart and undivided attention.

Chinese Character for Listening

Chinese Character for Listening

Thanks for listening!

the-first-duty-of-love-is-to-listen

Please click here to read, print or download a short Thanatology Café_Assuring Better Communication handout.


Thanatology Café: Where the conversation is about death.


Church and clergy have fallen flat on their faces when it comes to supporting the bereaved in their difficult moments of loss. Scripted, cookie-cutter rituals and services, bland remarks, formulaic prayers all serve to leave the bereaved high-and-dry at a time when they need empathy and presence. A new opportunity for bereavement ministry is being offered in a unique program called Thanatology Café.

Thanatology Café: Where the conversation is about death, is being launched in Ravena, at the RCS Community library, 95 Main Street, Ravena, New York.

Be sure to mark the date: Saturday, April 9, 2016, 2-4 p.m. The program starts promptly at 2:00 p.m. so don’t be late. There will be light refreshments.

The organizers do ask that you sign up at the RCS Community Library using the sign-up sheets available there. You can also sign up at thanatology.cafe@gmail.com. When you sign up via email, you’ll receive an initial registration form that you should fill out and bring with you to the program on April 9.

What is Thanatology Café?

We thought you’d never ask!

joke's over


Thanatology: [than-uh-tol-uh-jee] the study of death and dying, and bereavement, especially the study of ways to understand the coping mechanisms, meaning-making, transcendence and transformation to support the bereaved and mourners, and to lessen suffering and address the needs of the dying and their survivors.


It’s a  totally unique program and it’s called

Thanatology Café.

It’s a place where anyone can come in and talk about their thoughts, concerns, and interests centering on death and dying, bereavement, grief, society and death, spirituality and death, the death industry, our responsibilities as human beings who will die some day.

Thanatology Café is a safe place to talk about the ultimate mystery and to share thoughts and concerns about death and dying. It’s a place where you won’t be judged, no agenda will try to convert you or attempt to sell you something. It’s neutral ground, a sacred space where you can open your heart and mind to benefit everyone.

Thanatology Café will also be a source of valuable information from professionals who work in the field of death and dying. The program will include speakers, presenters, or even a film for discussion. But most of the time it will simply be a place to freely express ideas and thoughts, to share with the entire group or in smaller groups working off their own energies, monitored by a facilitator.

Thanatology Café is going to be offered in at least four counties: Albany, Schenectady, Rensselaer, Greene to start. Since community libraries are centers for education and information and are central to most communities, the organizers will be holding the regular monthly sessions in community libraries throughout the area. There will also be other sessions for special interests or to organize special events like tours etc. to historic sites. One such site is Oakwood Cemetery in Troy, where Uncle Sam is buried along with a slew of other historic figures. But the crematorium chapel is a must see and TC is working on a tour for sometime in May or June 2016.

Thanatology Café is an important resource for first responders, church bereavement groups, bereavement ministries, and even funeral directors (TC will host several presentations by funeral directors with Q&A sessions).

Thanatology Café is for everyone and the invitation is open to anyone who needs or wants to talk about death, dying, grief, mourning, spirituality, traditions and superstitions, the funeral business. The field and conversation is wide open. Only the participants will decide.

Click the link to visit the Thanatology Café blog.

Don't be one. Join us at Thanatology Café on April 9th, RCS Community Library. The Editor

Don’t be one. Join us at Thanatology Café on April 9th, RCS Community Library.

The Editor


New Homiletics Blog


Many of our readers are pastoral or spiritual care providers, and only some actually have the opportunity to teach or to preach in a formal way, that is, by way of sermons or homilies.

Here is the Link to Our New Blog, Homiletics and Spiritual Care


When Listening is Greater than Talking

Why the homilist should be a more skilled listener to be a better talker
or
What they don’t (can’t) teach you in seminary.

bible-notebook

I feel that bereavement provides one of those moments of what we theologians call kairos, a supreme opportunity. If spiritual care providers are blessed with the opportunity to officiate at funeral or memorial celebrations, such opportunities are kairos moments not only for practicing our ministry of compassion for the suffering but also for proclaiming our fundamental sacred doctrines on living and dying, and what may come after.

We tend to talk a lot about homiletics and talk is what we apparently do best. But homiletics, good homiletics and the product, the revealing homily, requires good listening skills. Dag Hammarskold said, “The more faithfully you listen to the voice within you, the better you will hear what is sounding outside. Only he who listens can speak.” This brings me to mind two ways of communicating with that voice within: lectio divina and the lesser known lectio continua. I’ll have more to say about those two disciplines and their role in homiletics in a later article on the Homiletics and Sprititual Care blog. Reflection and self-examination are also very important when it comes to listening authentically. Again, I’ll comment on these in a later editorial.

 

For now it may be interesting to look at some listening statistics:

listening-statistics

But here are some more startling listening facts:

Listening is the communication skill most of us use the most frequently. Various studies stress the importance of listening as a communication skill. A typical study points out that many of us spend 70 to 80 percent of our waking hours in some form of communication. Of that time, we spend about 9 percent writing, 16 percent reading, 30 percent speaking, and 45 percent listening. Studies also confirm that most of us are poor and inefficient listeners.

Thought speed greater than speaking speed. Another reason for poor listening skills is that you and I can think faster than someone else can speak. Most of us speak at the rate of about 125 words per minute. However, we have the mental capacity to understand someone speaking at 400 words per minute (if that were possible).

So listening is a critical skill that needs to be developed by us as spiritual care providers, particularly those of us involved in a teaching/preaching ministry that requires us to confect effective homilies.

big ear buddha 2

No doubt you have seen depictions of the Buddha with long pendulous ears and probably have asked yourself, “Why does Buddha have such big ears?” Well, in the Orient large ears are looked upon as auspicious because they indicate wisdom and compassion. So, the Buddha is depicted as having big ears because he is the compassionate one. He hears the sound of the world – hears the cries of suffering beings – and responds. The important thing for us is not how large our ears are, but how open are our “mind ears.”

As a professional interfaith chaplain practicing primarily in bereavement and grief facilitation, I find that listening, effective authentic listening is profoundly important in several prominent situations:

  • Initial interview
  • Family interview
  • During lectio divina and lectio continua
  • During reflection on potential readings
  • When selecting hymns
  • When rehearsing the homily.

Listening for the interfaith chaplain is also especially important when communicating with colleagues in spiritual care ministries of other faith and belief traditions, and in exchanges with hospital, nursing home, funeral home staff, and with members of the community.

An important concept to bear in mind when writing homilies is that while the assembly is listening to the words, the sounds coming from my vocal apparatus, they should be moved to listen to the internal voice that speaks in them during that outside listening. After all, that’s our target as homilists, to get that internal voice speaking and the listener listening to that voice.

Chaplain Harold

ListenHeart

 

 


Renegade Nun Lectures in Latham: Nuns Gone Wild!


“Beside the land of Chaldea is the land of Amazonia, that is the land of Feminye. And in that realm is all woman and no man; not as some may say, that men may not live there, but for because that the women will not suffer no men amongst them to be their sovereigns.”
(The Travels of Sir John Mandeville, Dover publications, Mineola, New York, 2006, cap. XVII, p. 103-104)

The post – modern world is standing on its head; it seems everything we once knew, in a matter of perhaps two generations has been overturned. From many perspectives our world has become a truly ugly place.

Nuns Out of Order BIG-TIME!!!

Nuns Out of Order BIG-TIME!!!

Amidst all of the scandal associated with the Leadership Conference of Women Religious’ arrogance and disobedience, the Evangelist, the official newspaper of the Roman Catholic Diocese of Albany New York, run by a shameless feminist editor, Angela Cave, announced in the April 15, 2013 edition of the rag, the fact that the local Sisters of St Joseph of Carondelet Provincial House was featuring a talk by Elizabeth Johnson, apostate heretic nun and author of “Quest for the Living God,” a scandalous tome that drew sharp criticism from the United States Conference of Catholic Bishops.

Howard Hubbard Roman Catholic Bishop Albany, New York

Howard Hubbard
Roman Catholic Bishop
Albany, New York

The fact that the official newspaper of the Roman Catholic Diocese of Albany New York, presided over by hyperliberal bishop Howard Hubbard, (1) allowed the Evangelist to announce the heretic’s talk and even entitled the announcement, “Talk will shed light on the Holy Spirit,” was a confirmation of how the Albany Diocese has descended into the abyss, how out of control the nuns are who have commandeered the diocese and the diocesan offices, and how Howard Hubbard has lost every iota of control of what goes on in the Albany Diocese, and respectability in relation to his brother bishops. Any bishop who would allow the likes of Elizabeth Johnson to set foot in his diocese is questionable. But to actually allow her to disseminate her condemned ideas publicly in the diocese should send Hubbard to a remote Alaskan monastery to rediscover his spirituality!

In fact, the Evangelist makes it sound like Johnson is a recognized authority who has passed the imprimatur and nihil obstat scrutiny of the official Church:

A well-known Catholic theologian, educator and author will speak on the Holy Spirit this month as part of the final year of the Albany Diocese’s “Amazing Godevangelization initiative. 

Sister Elizabeth Johnson, CSJ, Ph.D.,a theology professor at Fordham University in Bronx, will give a lecture titled, “Filled with the Spirit,” April 11 at the Carondelet Hospitality Center in Latham. She intends to shed light on perhaps the most misunderstood part of the three persons of God.

 Perhaps the Albany diocese would do well to remove the “Amazing” and replace it with “Feminist,” since it seems that under Hubbard’s tenure, the God of the Fathers has become the Sissy God of the Feminists! To be sure, Johnson shed a dark light on the Most Holy Trinity. Disgraced! Shameless diocese! [Editor’s Note: Perhaps the Albany diocese should place more emphasis on catechizing its faithful; it may have a more lasting effect than its attempts at evangelization! There is a difference between the two both in sequence and effects!]

C. 812 of the 1983 Code of Canon Law Requires a Theologian to Have Requested and to Have Been Granted the Mandatum to Teach Theology at a Catholic College or University. The Local Ordinary Can Grant the Mandatum or Refuse/Withdraw It!

 And what has happened to the mandatum, the provision of c. 812 that requires college or university faculty to obtain from their local ordinary permission to teach theology, which may be granted or withdrawn. If Johnson is teaching at a Catholic college or university and has met the canonical requirement of requesting a mandatum, in view of her obstinance and disobedience, her apostasy and heterodoxy, shouldn’t her bishop withdraw the mandatum to teach theology at any Catholic college or university, or shouldn’t any bishop refuse to allow her to promulgate her heresies in his diocese, whether at a provincial house or not?

Anyone would have seen the writing on the wall if he or she observed that the local feminist theology mill, St Bernards School of Ministry and Theology, actually teaches Johnsons’ and her feminist colleague’s tripe, and even assigns Johnson’s controversial book as required reading in St Bernard’s Introduction to Theological Studies course! Right under Hubbard’s nose, literally!

One of the most insidious and specious reversals is that of the western notion of womanhood, especially in the United States, but with its parallels in the annihilation of any gender – specific identities in the Stalinist and Maoist communist states like pre – glasnost Russia and China. The United States, however, along with other emphatically “secular” or outright atheist states heads the list in perversion and hypocrisy, with some of the worst examples coming out of the Roman Catholic women religious communities, a.k.a. the nuns’ communities.

Margaret Farley Abortionist Nun

Margaret Farley
Abortionist Nun

Many of our American women have eschewed traditional roles of both males and females and have blurred any distinction between the two. Gone is the image of the nurturing, gentle, self – sacrificing maternal female and in with the emaciated kick – boxing viragos. Gone is the cherished vocation of motherhood and in with the pro – choice infanticidal maniacs who have turned their procreative gifts and their anatomy of conception and gestation into cesspools of promiscuity and fonts of murder. The harlot who amorally and carelessly makes herself accessible to any and all ready males has the easy escape route of a local abortion clinic. And then the hypocrites look aghast at the monsters like Kermit Gosnell, a monster that feminists have created and legislation has promoted. Now, when the naked, shocking, shameful reality hits the abortionists and pro – choicers, they can rightly hide their depraved faces. Indeed, the “culture of death” is headed by women, not death squads.

Ignoring and ignorant of the natural prerogatives associated with gender, women strive to be “recognized” as equal to men, and society has reduced standards so that the fiction becomes at least artificially true. Women want equality and while chirping “Away with the dualism and dualities!” they establish their own agendas and new dualities, and call it feminism. Men can no longer respond to nature and admire a woman, even respectfully, without risking job loss or a lawsuit. No feminist reading of the Bible can change the fact that woman was created from man, that first man was created after all of creation and woman after that.

The midrashic account:
Prophecy Departed from Deborah Because of Her Pride.
The Talmud declares that when a person becomes haughty, if he was a sage, his wisdom departs from him; and if a prophet, his ability to prophesy departs from him. The Rabbis learn of this loss of prophecy from Deborah, who boasted (Jud. 5:7): “Deliverance ceased, ceased in Israel, till you arose, O Deborah, arose, O mother, in Israel!” (In this verse Deborah portrays the helplessness of Israel that continued until she arose and delivered Israel.) In the midrashic reading, prophecy departed from her as punishment for her arrogance, leading her to plead (v. 12): “Awake, awake, O Deborah! Awake, awake, [Deborah,] strike up the [prophetic] chant!” In these words Deborah requests that the prophetic spirit return to her (BT Pesahim 66b). According to another tradition her haughtiness expresses itself by the fact that she sent someone to call for Barak (Jud. 10:4) and did not go herself. The Gemara comments that haughtiness is not becoming for women. Deborah and Huldah are guilty of the sin of pride and consequently both of them received ugly names: Ziburta (bee) and Karkushta (rat) (BT Megillah 14b). These midrashim might possibly evince a certain degree of Rabbinic displeasure with the character of Deborah as reflected in the Biblical narrative, and with the upsetting of the accepted balance of power between the sexes.

This is now bone of my bones and flesh of my flesh; she shall be called ‘woman,’ for she was taken out of man.” (Gen. 2:23).

Women have castrated and transgendered even God and made what was once a “He” into a “She.” Today’s woman in her arrogance knows no limits, has no boundaries, even the Divine is no longer ineffable, immutable, untouchable. Even God is not safe from these blasphemous, murderous, voracious, greedy feminists.

Carol Keehan Sr Obamacare

Carol Keehan
Sr Obamacare

Women religious, otherwise known by the now obsolete even archaic –  – though still colored with something of nostalgia –  –  term as “nuns,” as women have navigated the same basic course as so many other women in today’s United States. The majority have left their traditional roles as caregivers, educators of children, missionaries, and models of piety and have donned the vestments of the harlot, have entered the world, have turned their backs on their once revered and cherished roles today to become managers, directors, administrators, and involve themselves with the vague and ambiguous social justice agendas, whatever they may be. What makes them nuns anymore is up for debate. We cannot say that they are distinguished by the traditional habit, few if any wear the habit. We cannot say that they live in pious communities of women because now many nuns have their own apartments or live outside of “the community” with “companions.” Gone are the “convents” and in are the self – contained “houses” that serve the few residents’ needs in terms of meals, medical care, religious services, and myriad other amenities. They even have car pools. Poverty or simplicity, chastity, obedience? Those were the vows once professed but today we can pretty much delete the poverty or simplicity. Some may still be practicing chaste celibacy but who knows? Obedience went out the door decades ago.

So what are we left with? Single women perhaps living in companionship with another woman or in community with a number of women. That’s all we have for certain. What we really have is…

NUNS GONE WILD

Colleen Carroll Campbell

Colleen Carroll Campbell

 “Women religious need to stand with the church, and if they don’t feel that they can in good conscience do that anymore then I think it would take more integrity to simply step back and say, you know, maybe we’re not called to be Catholic women religious anymore. Maybe we want to be something else.” (Colleen Carroll Campbell, columnist, author.)

Several reasonable presumptions obtain when determining whether one is Roman Catholic or roamin’ catholic. The presumptions are that one lives in obedience to (1) the message of the Sacra Scriptura as interpreted by the Roman Catholic Church, (2) the holy Roman Catholic Tradition and its traditions, (3) the inspired Magisterium of the Roman Catholic church. Furthermore, it is reasonably expected that one accepts the authority of the Roman Catholic hierarch and its leadership and teachings “in the Holy Spirit.” Acceptance of the dogmas and the theologies of the church are also essential.

The Roman Catholic Church in the United States is a perversion of Roman Catholicism overall and is miserably diluted by the pernicious plague of materialism, relativism, modernism, egoism, a capitalism that has derailed. Individualism and egoism have supplanted any notion of morality, and ethics of any flavor is a farce. Rights are confused with privilege, law with norm. The faithful are lost pilgrims and their leaders are myopic shepherds.

The clergy are frightened castrati, the bishops have been neutered by the nuns-gone-wild.

Those of us old enough to have grown up in a pre-Vatican II culture look back with nostalgia while dealing with an ecclesial institution that cannot make up its mind whether it is traditional, conservative, or liberal. Complaining of hemorrhaging faithful to “Christian” sects or simply avoiding the Church, the bishops merge, consolidate and close parishes and don’t seem to understand that the resulting bereavement of the assemblies-made-homeless requires counseling, therapy, not more pussyfooting around unnecessary controversy.

The merged and consolidated parishes are serviced by burnt-out clergy, who in their demented states preach nonsense. In lieu of the dwindling clergy, pseudo-clergy, the deaconate has been resurrected, but they, too, are poorly formed, arrogant, ignorant, and members, they think, of an exclusive club, the so-called permanent diaconate resurrected by Vatican II. Their directors perpetuate this concept and the territorialism runs rampant.

The Catholic schools have closed, the women religious have gone back to college to earn advanced degrees, and now have novel notions of what it means to be a “religious.” The nuns have instituted a new “church” for themselves, have insidiously invented a new magisterium, have rewritten theology along radical feminist lines and have obstinately challenged the authority of Rome and the United States Conference of Catholic Bishops, with the “nuns” appealing as wolves-in-sheepskins to the public in the guise of ‘misunderstood women abused at the hands of ‘those men in Rome.'”

John Calvin: This decree also commends modesty in general, and in it God anticipates the danger, lest women should harden themselves into forgetfulness of modesty, or men should degenerate into effeminacy unworthy of their nature. Garments are not in themselves of so much importance; but as it is disgraceful for men to become effeminate, and also for women to affect manliness in their dress and gestures, propriety and modesty are prescribed, not only for decency’s sake, but lest one kind of liberty should at length lead to something worse. The words of the heathen poet (Juvenal) are very true: “What shame can she, who wears a helmet, show, Her sex deserting?”
(John Calvin, exposition of the Seventh Commandment; John Calvin,
Commentaries on the Four Last Books of Moses Arranged in the Form of a Harmony, tr. Charles Bingham, 22 vols., (Grand Rapids: Baker Book House, repr. 1996), 3:110).

They have left the traditional communities to establish maverick communities like Loretto and others where they can advocate pro-choice agendas, feminist programs, ordination of women, marriage of gays and lesbians. Yet they refuse to cut the umbilical cord between them and Mother Church. Why is that? Is there an underlying, still unborn diabolical agenda playing out?

Let’s be clear: If one rejects obedience to the ecclesial hierarchy despite one’s vows, one is excommunicated until conversion, repentance, penance, reconciliation. Period. If one advocates sacramental marriage for same-sex couples, one is not Catholic. If one advocates sacramental ordination of women to the priesthood, one is not Catholic. If one advocates any pro-choice agenda, one is not Catholic.

Moreover, if the bishops, the men who are responsible for the teaching and pastoral ministry of the Church, are indifferent, cowardly, tired, burnt out, physically or mentally moribund, they must be replaced. If any bishop has delegated essential pastoral and magisterial authority to lay underlings, and he is incapable of handling the rudder, he must go! Any bishop who tolerates public sin and communicates the sacraments to such public sinner without first demanding conversion, repentance, penance, and reconciliation is a scandal monger and is detrimental to the Church; he must go! We have too many of such bishops in the United States and that has cost the Church dearly.

But the most insidious, pernicious plague to attack the Roman Catholic Church in the United States continues to be the women religious who, at the expense of the Church and their communities, have succumbed to the worst the world has to offer: they have become feminists who live in communities. They are hypocrites, sporting the nostalgic image of the beneficent, pious, maternal nun of yesteryear but wearing the fashion, adornments, rouge, and arrogance of the harlot.

Even more insidious is that they have insinuated themselves into key positions in our educational institutions where they promulgate anti-Church propaganda and agendas to the unwary, trusting, paying student. They are in key positions to mould minds and to brainwash in the guise of trustworthy teachers. In such positions they can insensately undermine traditional teachings while slipping in–in the form of suggestions, proposals, alternative ideas, and worse still, by incorporating apostate nuns’ writings into the curriculum as required textbooks or required reading.

Much of this sabotage is happening right under the nose of the local bishop, who remains silent and by his silence, acquiesces. The American church is led by castrati, and the eunuchs react impotently to the attacks of the wild-women of the former communities of religious women.

For years I have been gently commenting on the pernicious pathology that has insidiously infected the leadership of the female religious communities and now has advanced to contaminate our schools of theology and ministry, and our pastoral centers (a.k.a. diocesan offices), even our seminary colleges have been infiltrated and turned into hotbeds of brainwashing and breeding grounds and radical feminist agenda propaganda mills. In some liberal dioceses they have been made parish life directors, the equivalent of a pastor, and have been authorized to preach their interpretation of Holy Scripture into which they inject their politics of error. Amid all of this the poorly cathechized ogle them admiringly, the women in the assembly either despise them or envy them—there seems to be no middle ground. And the circulum vitiousum continues.

Indeed, my personal and professional experience with openly dissenting female religious and their supporters both male and female in a Roman Catholic—Or was it interfaith? Or just feminist? Who knows!?!—school of theology and ministry, where they perpetrated their apostasy right under the nose of the diocesan clergy and the bishop himself. If the problem is in reality as widespread and as infiltrating as it appears to be, we are facing a form of intra-ecclesial carcinoma in which a small number of radical feminist female religious in key positions are promoting their anti-Catholic agendas in the colleges and schools of ministry, disseminating their evil through the gullible, scrupulous, unsuspecting students and into their ministries; in other words, the radical feminist anti-Church is making scurrilous incursions into the grassroots communities through the minds of ministers in formation and through the Church’s social justice ministries!

“Say to the righteous that it will go well with them, For they will eat the fruit of their actions. Woe to the wicked! It will go badly with him, For what he deserves will be done to him. O My people! Their oppressors are children, And women rule over them. O My people! Those who guide you lead you astray And confuse the direction of your paths. (Isaiah 3:10-12)

These unscrupulous shrews-in-sheepskins are unfairly and treacherously taking advantage of the intellectually or socially vulnerable!

Add to this toxic heretical brew the castrati clerics and the eunuch episcopal curia who support these rabid female religious in their demonic subterfuges, and a handful of spiritually labile, neurotically scrupulous laypersons, and throw into the soup the hyper-liberal bishops who either indifferently or myopically allow the diocesan resources, organs, programs, services, etc. to fall under the control of these calculating shrewd nuns-gone-wild and you have what can be fairly and accurately called a totalitarian system.

The hypocrisy is nauseating, especially when one picks up some of the literature put out by the lead organizations. While deploring “duality” and “dualism,” “”genderism,” (these women seem to be titillated by the monosyllable “sex” and its variants. It’s not “sex” (a biological attribute) but “gender” (the fact of one’s sexual identity), hence “genderism,”) etc. they openly preach it and pen it–but it’s different because they say it is.

If ordained—which is and will continue to be out of the question, despite some gender – ambiguous ambivalent male pundits’ expositions, notably of the Jesuit persuasion (radical Masons in clerical collars?) for some bizarre reason—, these female radicals would likely claim that they speak with the authority of the Church; if their past and present behavior is any indicator of the possibilities, such a development would be catastrophic.

Luckily, at the present time these female religious or “nuns” are actually laypersons with no more than any non-ordained man or woman on the street, and they speak with no more authority than anyone else. True, they have finagled their way into the colleges and universities, thanks to the education they received from their communities when they abandoned the parochial schools and slipped into the secular world in which they now live quite comfortably, but far from obediently or spiritually connected.

And don’t think that they spend their time in prayer, meditation, and contemplation. Or that they’re out there emptying the bedpans of the sick and the dying, or in the missions. Some are, of course, but the mainstream American female religious feels more comfortable in a power position as a college instructor or an executive. None of that simplicity, poverty, or obedience stuff for them. Hell NO! There’s power and money to be had.

Of course, they can do all this in the United States because they are shielded by bleeding heart liberals, by the scandal-mongers, by the pro-choice mob, by the supporters of the culture of death, by their feminist man-hating supporters, and by other lay women who want to emulate “sister” (these are the women who are wannabe “nuns” and join some of the communities as “associates.” See “A Nun’s Life” ; “On this day: Lay Associates“. ) Of course, most of the women joining the “associates” carry some real baggage, are past middle age. One wonders out loud why they don’t find satisfaction in their marriages or in their children. But then they, too, want it all.)

As I suggested above, this problem seems unique to the United States, to the American Catholic Church. Here is part of the story and some of the facts that led up to the present situation created by American female religious.

So they don’t like what Rome says or does and they resent it when Rome sends its visitors to audit the communities. Their best excuse—and it’s getting really old by now—is the oldest one in the book: They say “Rome misunderstood.” But that excuse is working only on the feeble minds that can’t see farther than their agenda; it’s not working on Rome, not on thinking Catholics, not on anyone.

But the still keep haranguing, they still fill books with their bizarre pseudo – theologies, they continue to prooftext, they continue to invite the feebleminded to believe in a transgendered God, one who has gone from a Scriptural and traditional (granted the gender is largely attributed to culture and grammar) He to a post-Catholic She (which is a feminist invention that is neither cultural, traditional, nor grammatical). They promulgate their agenda and their erroneous teaching in the CINO (Catholic-in-name-only) colleges and universities both in their lectures and in the books they foist upon the unwary. While perpetrating this perverse campaign of brainwashing and soul-robbing, they continue to mislead by deploring the dualities in the 2000-year old Church and demand that what they feel is “antiquated” (= not working for them) be changed. Out of the one side of their made-up faces they accuse the Church of duality but out of the other side they preach duality, duplicity, division.

Cases in Point:

USCCB doctrine committee confirmed its position on the theological work and Sr. Elizabeth Johnson’s departure from accepted doctrine, and her apostasy in the book, “Quest for the Living God.”

Elizabeth Johnson

Elizabeth Johnson

Sr. Elizabeth Johnson? Teacher at the Jesuit-runFordhamUniversity? She wrote some things about the Holy Trinity that seemed to the US Bishops not to be exactly in line with Catholic doctrine and was called on it. She objected. The US Bishops respond.

US bishops reaffirm critique of controversial feminist pseudo-theologian’s work

The U.S. bishops have confirmed their criticism of a controversial theology book, after the author [Sr. Elizabeth Johnson] insisted they had “misunderstood” and “misrepresented” it.In an October 11, 2011 statement made public yesterday, doctrinal authorities at the United States Conference of Catholic Bishops said their committee “finds itself confirmed in its judgments” about Sister Elizabeth Johnson’s “Quest for the Living God,” which it previously criticized in March 2011. [Source: Washington D.C., Oct 29, 2011 / 06:19 pm (CNA)]

After reviewing the Fordham University professor’s defense of her work, the Committee on Doctrine said it “remains convinced that the book … does not sufficiently ground itself in the Catholic theological tradition as its starting point,” and “does not adequately express the faith of the Church.”

In her response to the bishops’ first critique, Sr. Johnson sought to remind them that theology “does not simply reiterate received doctrinal formulas but probes and interprets them in order to deepen understanding.”

The committee agreed with Sr. Johnson’s insight about theology, but insisted she had not accomplished this task appropriately.

“It is true that the task of theological reflection is never accomplished by the mere repetition of formulas,” they noted, saying they did not object to Sr. Johnson’s attempt “to express the faith of the Church in terms that have not previously been used and approved.”

Rather, they objected to “Quest for the Living God” because “the ‘different’ language used in the book does not in fact convey the faith of the Church.” [my emphasis]

“The real issue is whether or not new attempts at theological understanding are faithful to the deposit of faith as contained in the Scriptures and the Church’s doctrinal tradition,” they said. “All theology is ultimately subject to the norm of truth provided by the faith of the Church.”

Sr. Johnson’s treatment of the Trinity raised particular concerns for the committee.

They noted that her way of speaking about the three divine persons “leaves the door open to modalism,” an ancient heresy which rejected any real distinction between the Father, Son, and Holy Spirit and taught that the three persons were simply expressions of one person.

“The book’s misunderstanding of the incomprehensibility of God has effectively ruled out even divinely revealed analogies for the relationship among the persons of the Trinity,” they noted. “The result is that the book can only speak in vague terms about the Trinity.”

While refraining from any judgment of Sr. Johnson’s motives, the committee said her book had become a “particular pastoral concern” as a work intended for a popular, non-scholarly audience. [Read: It confuses people and leads them into error about a foundational article of the Faith, without which we are not really Christians.]

“Furthermore,” they stated, “whether or not the book was originally designed specifically to be a textbook, the book is in fact being used as a textbook for the study of the doctrine of God.”

Bishops, they said, have a responsibility “to judge works of theology … in terms of how adequately they express the faith of the Church.”

When and How did the Nuns Start Going Rabid?

Rabid Nun

Rabid Nun

“They had something to gain from changes,” McDannell says, “whereas men had something to lose — to the laity and to the nuns, who are officially laity.” But correctly articulated they cannot mean “men” in a general sense but what they mean here is men who, through years of discernment and formation are called to a vocation in the priesthood, called to sacramental orders. McDannel’s use of the word “men” is extremely revealing and betrays a certain animosity towards the male gender. This feminist self-loathing is not only symptomatic of deeper disorder but is the fuel of this perverse movement.

For American nuns, Vatican II brought freedoms and controversies that are playing out today. (Maureen Fiedler joined the Sisters of Mercy in September 1962. She was 19 years old and moved into a convent where she had limited contact with the outside world. A month later, Vatican II began.

Many of these women religious committed themselves fervently to social justice ministries and work for and with the poor. Fiedler, who now hosts the public radio program Interfaith Voices, fasted for 37 days in support of the Equal Rights Amendment. Encouraged, emboldened and made greedy by the newfound freedoms, she says, they pushed for more changes. To hell with simplicity, obedience, humility and the lot! They wanted more and, like the immature personalities that they were, they wanted it now.

The impatience and unrealistic character disorders brought them to the point of fantasy: “We thought, ‘Well, women priests can’t be far behind. A married priesthood can’t be far behind,'” Fiedler says. “What we didn’t count on, I don’t think, was that many forces and people within the Vatican had set their minds to rolling back the changes that Vatican II brought about.” Those forces and people, dear Ms Fiedler, were not only in the Vatican, they were all around you but you, blinded by your self-centeredness, your ego, and your mania, like so many of your feminazi nuns, were blind to the reality. Most forces and people around you were apalled by your behavior which inspired not empathy, but distrust. And rightly so!

When John Paul II became pope in 1978, according to McDannell, the new pope “felt Vatican II was important, it was legitimate, but it had been interpreted incorrectly.” And so most scholars of Vatican II agree, it was interpreted, implemented and taught imperfectly.

The first open conflict between the American feminist nuns and John Paul II erupted in 1979 during his first visit to the United States. After one papal address, Sister Theresa Kane, a leader among the nuns, stood up to address the pope, not with humility and respect, not with grace and dignity, but like a brazen virago: “The church in its struggle to be faithful to its call for reverence and dignity to all people must respond by providing the possibility of women as persons being included in all ministries of our church,” Kane said. What’s this “must” rubbish? A bunch of ambitious feminists are now making the decision that the Church “must” respond? Where were they hiding for the past 1500 or so years?

Clement of Alexandria: We do not say that woman’s nature is the same as man’s, as she is woman. For undoubtedly it stands to reason that some difference should exist between each of them, in virtue of which one is male and the other female. Pregnancy and parturition, accordingly, we say belong to woman, as she is woman, and not as she is a human being. But if there were no difference between man and woman, both would do and suffer the same things. As then there is sameness, as far as respects the soul, she will attain to the same virtue; but as there is difference as respects the peculiar construction of the body, she is destined for child-bearing and housekeeping…. For we do not train our women like Amazons to manliness in war (although) I hear that the Sarmatian women practice war no less than the men; and the women of the Sacae besides, who shoot backwards, feigning fight as well as the men.
(Clement of Alexandria, The Stromata, book 4, chapter 8).

About 40 nuns were standing, wearing blue armbands as a symbol of their support for the ordination of women. Maureen Fiedler was there. “You know, I was looking at him that day,” she says, laughing. “And it didn’t look like he had a smile on his face. He seemed like he was thinking, ‘Oh my, nobody vetted this speech, did they?'” No no one vetted the speech because no one expected such idiotic behavior by women who took vows of poverty, chastity and obedience! No one expected presumably educated adults to act like a bunch of poorly socialized adolescents. Most probably hoped for a modicum of decorum, dignity, respect, reverence maybe for the acknowledges successor to Peter and head of the Vatican state!

A Conservative Order

Pope John Paul II favored a more traditional church, where authority resided in Rome, where altar boys were boys, and women religious centered their lives in community prayer. “A good number of nuns have serious questions about the positions that the bishops put forward, and so they’re not anxious to jump in the fray and become, you know, warriors on the bedroom issues, if you will,” Fiedler says. But they did and they continue to do so and Fiedler represents many of those  apostatic positions.

Those are fighting words — and in early 2009, the Vatican cracked down. It intended to reorganize the Leadership Conference of Women Religious, which represents the vast majority of American nuns.

Helen Prejean

Helen Prejean

It said the group has “serious doctrinal problems” and promotes “radical feminist themes.” “I know the road I’m on is the road of the Gospel, so that’s where my energies are. Helen Prejean, author of “Dead Man Walking”

“I think it was important that this doctrinal assessment be done,” says Campbell. “It was important to many lay Catholics as well, because there’s been so much confusion about what the church teaches, because so many women religious have either not proclaimed that teaching, or have openly dissented from it.” An what’s to lose from an official “audit”? What reasonable basis can be had why an organization claiming affiliation with the Vatican and enjoying all the benefits associated with that association, including recognition, should not be audited by its oversight insitution? Perhaps because they knew their jig was up and about to be exposed?

In April 2012, the Vatican accused the Leadership Conference of Women Religious (LCWR), the umbrella group that represents the majority of American nuns, of “doctrinal confusion.” As LCWR leaders meet this week (Aug. 7-11) to plot their response to the Vatican, many of the sisters say they are just following the spirit of Vatican II.

But some critics say many Catholic sisters have been using the Second Vatican Council to justify positions and activities that are in conflict with official church teachings. Anathema sit!

Colleen McDannel

Colleen McDannel

From 1962 to 1965, church leaders at the Second Vatican Council produced 16 documents on a host of  topics, from introducing local languages into the Mass, to expanding lay involvement and promoting  more interfaith dialogue. One of the documents focused on religious life, encouraging Catholic sisters to re-examine their mission, their rules, even their style of dress.

LCWR represents about 80 percent of the country’s 57,000 Catholic sisters. The group has increasingly taken advocacy positions, including some that anger the church’s male hierarchy. “These are the sisters that publicly stated to John Paul II that women should be ordained, that women should be allowed to work in all the ministries of the church. This is the same organization that signed the New York Times letter which said that there is a legitimate diverse opinion on the question of abortion,” said University of Utah professor Colleen McDannell, author of “The Spirit of Vatican II.”

In 2008, Vatican officials began an investigation into the lives and doctrine of U.S. sisters. This past April, the Vatican released a report accusing the LCWR of having “serious doctrinal problems.” The assessment specifically criticized the group for being “largely silent” on right-to-life issues. And it mandated that the group come under the authority of three U.S. bishops.

Mary Hughes

Mary Hughes

“The reality is that we’re stuck with a situation and a mandate that we are not happy about,” said Hughes. “We answered all the questions that were given to us in the doctrinal assessment honestly, carefully, prudently, and when we didn’t hear back, I guess we thought that we were believed.”

“We’re talking about defending the sanctity of every human life, from the cradle to the grave, defending the sanctity of marriage as the church sees marriage as the union of one man and one woman, and just generally promoting church teaching, and upholding that teaching and witnessing with joy to that, and that’s not what many lay Catholics have seen,” said Campbell.

Campbell, meanwhile, said the answer is fairly clear. “Women religious need to stand with the church, and if they don’t feel that they can in good conscience do that anymore then I think it would take more integrity to simply step back and say, you know, maybe we’re not called to be Catholic women religious anymore. Maybe we want to be something else.”

Read More on this Subject

Father John Zuhlsdorf provides a rogues’ gallery of some of the worst offenders in this diabolical drama. Those of you who wonder why the Congregation for the Doctrine of the Faith and the American Bishops initiated a reform of the leadership of the Leadership Conference of Women Religious (LCWR), should take a little trip down memory lane. (Click the link) Nuns Gone Wild: A Trip Down Memory Lane

Battle for the Core of the World also does a great job on the subject at: US Nuns and the Vatican

The Huffington Post provides a more slanted, alternative perspective on this scandal at US Nuns Clash with the Vatican

An interesting analysis of the subject of E. Johnson and the Magisterium can be found in Richard R. Galliardez, When the Magsiterium Intervenes: The Magisterium and Theologians in Today’s Church (Liturgical Press (2012), ISBN-13: 9780814680544).

Dr Evil supports the Leadership Conference of Women Religious

Dr Evil supports the Leadership Conference of Women Religious

 

Tedious if Not Platitudinous…On Public Prayer and Poetry


The Local, Regional and National News Is Fast Becoming Tedious If Not Platitudinous. A Sure Sign that Media is Spiritually Exhausted and Intellect-Starved.

boys on fenceJudging from the front page of the some of the local and regional rags as well as the digital table-talk, and from the subject-matter dominating the blather–it’s not news, actually, nor is it journalism, by the way–the tabloid-wannabe-news is fast becoming undisguised infomercials promoting ideological, political, or commercial, that is, they’re local propaganda rags. We’ll look at the latest edition of a local weekly newspaper (the Ravena News Herald of Ravena, New York) to see what we mean at the grassroots level of misinformation.

In a front-page piece commemorating the local Boy and Girl Scouts of America reaffirmatin of faith in God at a meeting in the Roman Catholic Church of St Patrick in Ravena, NY, we read that

“…dozens of community members gathered at St. Patrick’s Church in Ravena to witness the Cub and Boy Scouts of Troop 1067 reaffirm their commitment to reverence, “to be reverent toward God, faithful in his [Ed. note: God’s?] religious duties and to respect the beliefs of others” in accordance with the law of the Scout put forth by the Boy Scouts of America.”

That bit of scurrilous reporting which, if you read the news outside of Ravena-Coeymans, is the epitome of misinformation and hypocrisy, given the BSA’s refusal to stop being a pillar of discrimination, exclusion and hate, where even the federal government has long ago legislated against such practices. I think it’s the part about to “respect the beliefs of others,” that got my attention. But more on that some other time.

But the most glaring first-page gaffe is the caption under the large photo on the first page. More on that below.

Weeblos of Pack 1067 illustrate the deadline sin of gluttony in a skit at the Scouts Own Service on Sunday.(Source:

Weeblos of Pack 1067 illustrate the deadline sin of gluttony in a skit at the Scouts Own Service on Sunday.
(Source: The Ravena News Herald, Vol. 132 No. 52 (February 14, 2013). Photo by Marlene McTigue)

This was followed by a rather lengthy “prayer” read by Brian Searles, BSA troop master, which runs more than 144 words and takes up 2/3 of the first page text. That “prayer” runs along the lines of the Prayer of St Francis of Assisi that starts, “Lord, make me an instrument of your peace…”

“Dear Lord, bless all those everywhere who contribute to shape the hearts, minds and bodies of young people. Let us remember what they have taught and apply it daily.”

I have some serious questions as to the “what they have been taught,” and if the scout leader is referring to the explicit policy of discrimination and hate espoused, defended, and ipso factotaught” by the Boy Scouts of America espouse with regard to certain groups. The venerable scout master Searles continues:

“When facing deceit and dishonesty, let us be trustworthy. If we see hypocrisy and faithlessness, let us be loyal. Where disregard for others and where materialism prevails, let us be helpful. In an atmosphere of ill manner, let us be courteous. Where some measure manliness in brutality and crudeness, let us be kind. Though law-breaking and rule-scoffing are common, let us be obedient. While others grumble and grouch, let us be cheerful. In an environment blighted by waste and extravagance, let us be thrifty. When confronted with danger and temptation, let us be brave. As we see filth and pollution everywhere, let us be clean. While witnessing impiety and irreligion, let us remember to be reverent. In short, in a world that has for generation after generation lamented the lack of good examples, let us Scouts stand out, grow up and be real adults.”

Clumsy as Mr Searles plagiarized prayer might be, his complaints are quite clear–we all know what he’s talking about, don’t we?

Actually, had Mr Searles simply read the Peace Prayer of St Francis of Assisi, maybe someone in the group would have more completely appreciated the intended prayerfulness of the moment and would have actually attempted to live the admonitions promoted by the holy example of the saint, and centuries later distilled shortly before the First World War into the now popular and familiar verses. (To read and download a copy of the Franciscan Peace Prayer I’ve prepared, click this link: The Story Behind the Peace Prayer of St Francis )

It’s rather ironic, too, that these lofty confessions of what our society and community have come to represent: “deceit and dishonesty,” hypocrisy and faithlessness,” “disregard for others,” “materialism,” “ill manner” ( must admit, I’m at a loss to really understand what that is supposed to mean), “manliness in brutality and crudeness,” “law-breaking and rule-scoffing,” where our neighbors “grumble and grouch,” and in a culture that confronts us daily with “danger and temptation,” where we find “filth and pollution everywhere,” and in our very churches we witness “impiety and irreligion” (irreligion is an interesting word meaning hostility towards religion. I don’t think that’s the problem though.), “lack of good examples.” In a word, doesn’t this sound like the routine in this community, in the local schools, in the  entire country–with few exceptions? And let’s ask ourselves how long the Scouts have been the model of American youth? And where do they go and what do they once they graduate from our schools, move on from the scouts, and enter the mainstream?

The same issue, reports also on the front page, an interview with a local official,  a building inspector, who allegedly advocates, misconstruing a Robert Frost line, that  “Good fences make good neighbors?”  While it’s not really out of character to read that a building inspector might advocate good fences, he also advocates more laws to smooth out relations between citizens and local officials but good relations involves building community not fences, and seeking collaboration and consensus, not compliance with laws.

R. Frost (1874-1963)Probably Turning in his Grave!

R. Frost (1874-1963)
Probably Turning in his Grave!

In a misinformative and pitifully distorted version of both American literature and reality, the idiot reporter, one Bryan Rowzee (reporter with the Ravena News Herald of the Hudson Catskill Newspapers group), in the front-page item, kicks off his item with a quote from Robert Frost’s memorable poem, Mending Wall. But in the true spirit of American journalism, Rowzee prooftexts, misinterprets and so falsifies to his readers the message of the poem, and does so by taking one familiar line out of the context of the whole poem, similar to what’s done business as usual in the American propagandist media.

For starters, the poem is a lament of fences, how walls and fences are something that are unnatural:

Something there is that doesn’t love a wall,
That sends the frozen-ground-swell under it,
And spills the upper boulders in the sun;
And makes gaps even two can pass abreast.

And throughout the poem Frost questions the necessity for fences and even characterizes the neighbor who builds the fence (in the poem a stone wall) as being

…like an old-stone savage armed.
He moves in darkness

In fact, Mr Rowzee, Frost’s poem has nothing good to say about walls or fences; in fact, the entire poem is a statement against walls and fences! Mr, Frost, describes his neighbor likening him to a menacing caveman as he puts a rock into the wall, and repeats, “Good fences makes good neighbors.” So, either Mr Rowzee is trying to be cute and is using the Frost quote in total ignorance of what the poem actually preaches or, Mr Rowzee is being sneaky and using the quote to ridicule the interviewee in the article. Difficult to say unless you read the item in the News Herald, and until you reach the paragraph

“Conrad said the town loves growth and wants growth but needs growth that follows the laws created to help the whole community. He said he hopes that this business and others will benefit from clearer zoning maps and believes this may lessen misunderstandings and strained relationships between community members and town officials.”

The building inspector interviewed in reality has a motley history of contradictions and obstruction; he’s not much different from any other small-minded, small-town, power-drunk petty official. Of course, Mr Conrad, the building inspector,  loves walls and fences, they’re unnatural and intended to isolate and obstruct. He’s been building unethical walls in his community for years, and has gotten very good at it.

Moreover, there’s nothing small-minded, small-town, power-drunk petty official’s like more than passing laws that make them appear more powerful and make their jobs more secure, while at the same time make everyone else’s lives more complicated, and unpleasant, increase the already insufferable red tape and corruption in the area, and offer more opportunities for the small-minded, small-town, power-drunk petty official to do “favors” for special people.

Like so many in our élite, exclusionist community, political, religious groups, our Conrad talks out of both sides of his face

two-facedLike so many in the Ravena-Coeymans élite, the judge, who violates the Code of Judicial Ethics and interprets the law according his own or his party’s (im)morality; the mayor or board member who plays loosey-goosey with public money, the community wife, who runs a close second to her double-talking husband and has a teflon surface with her supporters;  the attorney who places avarice and winning above ethics and justice; the bishop or prelate, who juggles doctrine with politics, and politics comes out on top, to the detriment of credibility, and the list could go on and on, those who cooperate in the sin of others  must by necessity talk out of both sides of their faces, but as a made members of the élite inner circle, they are loyal to the their own corrupt interests and to their godfathers and protectors.

So you can really understand, given the example of our building inspector’s associations, history, cronies, and the mob he hangs out with, we must carefully scrutinize statements like “the town … wants growth but needs growth that follows the laws created to help the whole community. He said he hopes that this business and others will benefit from clearer zoning maps and believes this may lessen misunderstandings and strained relationships between community members and town officials.”

Conrad, the official with a modicum of power and authority,  apparently believes that more laws controlling what residents and neighbors do and “help the community,” and that more laws “will lessen misunderstandings and strained relationships between community members and town officials.” Which side of his mouth is this coming from, I ask?

To all those who share such a perverse world view, the only way that misunderstandings and strained relationships between community members and village/town officials can be lessened is not by creating more laws but by streamlining the administration. This may very well entail eliminating some laws, some positions of authority, and rehabilitating what’s left, an administration that will first of all put an end to the corruption and coercion that has hallmarked communities, government, church for decades through ineffectual governance, poor teaching, and pandering to the vociferous ignorant! It will involve elimination of the money pits and dens of cronies we popularly call our administrative and governing bodies and purging the hypocrites and ignorant from our leadership and who call themselves licit leaders! A thorough re-examination of ourselves and our systems would be the wisest move ever for our communities.

Before you create new laws or bring in new systems, Leaders, there’s a hell of a lot of healing that has to be done to “lessen misunderstandings and strained relationships between community members and town officials.”

Most communities, whether secular or religious, have been hemorrhaging members and resources while being poisoned by the corporations and oppressed by the special-interests, while popular denial and complaisance are feeding and fostering the small-minded, small-town, power-drunk petty officials, who all believe they have their positions for life and can hand them over to their designated heirs. And theyhave all but silenced the democratic process in our communities, both secular and sacred. Clean out and town hall and the pastoral centers completely and maybe the fresher air in the town and diocese, parish, congregation will attract more health conscious entrepreneurs, ministers, leaders, thinkers. To date all that our communities appear to have attracted are corpse flies feeding on the dead and dying communities, businesses, churches. What community organizations and institutions that are left standing after the special-interests and sociopaths have finished are disillutioned, angry, and suspicious of anything that comes out of the town halls or from the chancel!

Officials like our example, Mr Conrad,  haven’t a clue what they’re talking about! Before you create new laws or bring in new systems, Leaders, there’s a hell of a lot of healing that has to be done to “lessen misunderstandings and strained relationships between community members and town officials.” The TRUST and CONFIDENCE in local government and in our Church leadership has to be re-established after decades of a local corrupt machine of indiffernece, impotence, self-interests and special interests have made our entire communities  into a communities of paranoid recluses!

Rather than Building Fences or Proselytizing that “Good Fences Make Good Neighbors” or that Laws Lessen Misunderstanding and Heal Strained Relationships, Government, Church  and the Boy Scouts of America–at all levels–Should be Proactively Tearing Down Fences and Building Community in spite of the Hypocrites, Whether Religious, Social, or Political Hypocrites!

The Moment of Truth is NOW!Make Positive Changes Now. Tweak Later.

The Moment of Truth is NOW!
Make Positive Changes Now. Tweak Later.

So back to page 1 of the Ravena News Herald. We can start by not asking God to do what we ourselves are very capable of doing ourselves, if we simply follow the ethical principles taught by the Gospels and especially the Beatitudes (Sermon on the Mount). If you’ve forgotten what they are, find a Bible and read them again, if you ever have read them. The entire law condenses down to, “Love God totally and love your neighbor as you love yourself!”

Careful How You "Pray"!

Careful How You “Pray”!

Misusing prayer to make a political appeal to empty hearts is a sacrilege and involving God in that conspiracy is blasphemy! In the precincts of a Roman Catholic sacred space used for secular purposes, the prayer should either not have been done or the real experts in screwing up prayer should have been invited to invoke the petition to the divine: either the pastor of the Roman Catholic Church of St Patrick in Ravena or the bishop’s minion, the deacon at St Patrick’s. At least the screwed up prayer would have been screwed up professionally. But to have such a “prayer” come from the lips of a representative of an organization that conspicuously and publicly discriminates and offends the dignity of persons, and whose hypocrisy flies in the face of such dignity and of  the community of the Faithful is an affront to fair play and justice.

But certainly, the admonition that can be taken from the scout master’s so-called prayer is the enumeration of the darkness that the speaker finds in the community, society, and the world. But just publicly displaying awareness of those evils, evils that are right outside our doors, is not enough. Solutions are needed but no solutions are offered. That doesn’t work for me at all.

The newspapers at one time played an important educational role–they now churn out chum, crap!

The public media have lost all sense of dignity and continue to fail in their obligations to the people of our communities. Where the public media, the newspapers, played an important role of sharing good information while playing fair, and demanding quality in the information they send out to the public–yes, the newspapers at one time played an important educational role–they now churn out chum, crap! The conspicuous cover photo accompanying the article, “Scouts reaffirm their faith in God in annual service,” regrettably demonstrates this point. In the caption we read: “Weblos of Pack 1067 illustrate the deadline sin of gluttony in a skit at the Scouts Own Service on Sunday.” What is a “deadline sin”? Doesn’t the editor know gluttony (actually intemperance in moral theological terms) is a “deadly sin“? Shame on you!

Poor editing, poor attention to detail, poor reporting substandard education of the still-reading public. But giving reporter Rowzee the benefit of doubt, maybe he was actually writing his article tongue-in-cheek.

And again, the glaring ignorance of Mr Bryan Rowzee and his pitiful misrepresentation of a renowned American poet laureate’s poem, Mending Wall, reveals the deplorable level of teaching the humanities, even important American literature. Rowzee’s gaffe reveals two things at least: the carelessness and indifference of the print media in terms of accuracy and reliability of facts, even well-established facts, and the failure of our education system in teaching our American literary heritage to such an abominable degree that an allegedly “qualified” journalist (a term used very loosely, indeed, in this discussion), one whose prose is made public as if it were credible, doesn’t have an inkling of understanding of what he’s writing about. If Mr Rowzee knew anything of what he was writing about he would have used the line from the Robert Frost poem correctly, and Rowzee would certainly have known better than to have printed the Conrad quote. But giving Rowzee the benefit of doubt, maybe he was doing both tongue-in-cheek. We can only guess!

seek truth

Don’t Believe Everything You’re Fed!
The Editor

If you’d like to read Robert Frost’s poem, Mending Wall, I’m pleased to attache a copy. Just click this link: Mending Wall by Robert Frost.

Special Notice: We make every effort to be truthful, complete, fair, and balanced on this blog; therefore, if you see anything that you know to be false or incorrect, or if you have additional information to clarify any issue, please let us know by e-mailing your information or by leaving a comment. It’s very important to us that we don’t fall into the same category as those whom this blog is intended to expose. Thank you very much in advance for your cooperation and assistance!

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