Category Archives: Howard Hubbard

What’s Wrong With You People?!? St Patrick’s Ravena


When, after several attempts to get information and answers from the administration at St Patrick’s Roman Catholic Church in Ravena, New York, we finally contacted the Roman Catholic Diocese of Albany, asking “What’s Wrong With You People?!?” As expected, we didn’t get a response.

RC Diocese, Parish Indifferent to Welfare of Parents, Children

Confirmation Rites Slated for 6-8 p.n. on a Sunday!

For several months we’ve been listening to complaints from various people about St Patrick’s Roman Catholic Church in Ravena, New York, and their obvious failures to communicate, or their lay ministers’ aggressive attitude towards those who might question or have questions. We didn’t think this was right behavior for a community of so-called Christians, especially by those who are of and in the community of lay persons but may have a particular non-canonical (unestablished by canon law) job or ministry in the parish community such as the so-called director of religious instruction.

The church’s cold exterior is rivaled only by the cold and indifferent attitude of parish administrators and diocesan hierarchy!

With the upcoming conferral of the Roman Catholic sacrament of Confirmation at St Patrick’s in Ravena on Sunday, April 22, 2018, for centuries a community event to be celebrated by those confirmed, their families and friends, the questions were many but few were answered.

We decided that for the community’s benefit we would get the details straight from the pastor and his minions, publish the details, and the community would know.

We were incredibly mistaken to believe that the closed circuit of parish communications in the Roman Catholic parish or the Roman Catholic Diocese of Albany, for ever locked boxes of information, would all of a sudden burst open with a sense of community sharing. In fact, we sent no less than three (3) separate requests to the pastor of St Patrick Roman Catholic Church in Ravena, Scott vanDerveer, to his parish deacon, Steven Young, and to lay coordinator, Christa Derosiers (Faith Formation) requesting details about the event. We didn’t receive even the courtesy of an acknowledgment of our requests, much less the information we were requesting. Imagine! Three separate requests to a parish, a so-called community of faithful Christians, requesting information on an important community event, and none of the self-important hypocrites can take the time to answer. The questions continue as do the uncertainties surrounding the event.

What’s wrong with you people?

In desperation we contacted several offices of the Roman Catholic Diocese of Albany, including the bishop’s office, asking “What’s wrong with you people!” and, as expected, we didn’t receive a response.

Derosiers appears to have assumed the role of “gate keeper” and takes a particularly nasty attitude when approached by parents seeking information

Scott VanDerveer, pastor of St Patrick, Ravena.

The parish pastor, Scott VanDerveer and the bishop’s representative in the parish, the deacon, Steven Young, are responsible for the operations of the parish under canon law. The lay persons, like Krista Derosiers, performing certain jobs in the parish like so-called “faith formation,” and other lay ministries, are answerable to the pastor, who in turn is answerable to the bishop. It appears no one seems to think they are answerable to the community, not even to the parents in the parish. In fact, Derosiers appears to have assumed the role of “gate keeper” and takes a particularly nasty attitude when approached by parents seeking information. One parent even admitted that because of Derossiers’ attitude she, the parent, was a little uncomfortable leaving her child unaccompanied, fearing retaliation would be visited upon the innocent child. How can such an atmosphere exist in what is supposed to be a place of love and peace? Well, that’s Ravena for you.

But the Roman Catholic Diocese of Albany is too busy dressing up in carnival colors and playing politics to be bothered with the concerns of the faithful. That’s obvious if you visit the Dioceses’ website and see the dozens of offices, departments, etc. Not many of those departments and offices appear even remotely connected with the thousands of souls they include in their rolls—many of whom have long since ceased practicing their faith and avoid the Church all together, as well as those who are actively leaving the Catholic Church. It seems the Catholic hierarchy don’t really give a damn because they are too busy competing with the Evangelicals in the Third World for souls; the more ignorant the soul the easier it is to control.

RC Diocese of Albany chief rulemaker, bishop E. Scharfenberger.

The Roman Catholic church has a long history of political activity and misdeeds so the conduct in the microcosm, Ravena, should not come as a surprise to anyone, really. It’s all a smoke and mirrors act.

What’s even worse is that the current Albany Roman Catholic bishop, Edward Schwarzenberger, isn’t going to confirm the kids. That’s not all that surprising, since he’s usually in NYC or otherwise invisible in Albany. Ailing retired bishop Howard Hubbard, bishop emeritus, is going to confirm the kids. Where will Scharfenberger be on April 22nd? Probably getting fitted for another one of  his psychedelic bishop costumes he’s become famous for modeling. Well, there’s really no accounting for taste — or the lack of it.

Well, here’s the proof of the craziness in the Church. You see, we’ve already reported on some of the incredible burocracy of the Roman Catholic Church, using the Ravena parish as an example. If you need to refresh your memory, please read our article “Roman Catholic Parishes Use Collection Envelopes (and their Contents) to Determine a Catholic “in good standing”!” and prepare to be very disgusted.

It’s uncanny how indifferent the Roman Catholic parish of St Patrick in Ravena can actually be not only to the public, to those seeking correct and complete information, but to their own children and families! The whole Confirmation event is a clear example of how a so-called Church, the “mystical body of Christ”, can be so un-Christian! Here’s how:

Parents of the young men and women to be confirmed were kept in the dark for months regarding the date and time of the rituals, and then they received conflicting information! Despite the fact that the young men and women to be confirmed had been attending preparation classes for about two years, parents were kept in the dark until only two months before the actual date for the event. First the event was to be at St Patrick’s in Ravena, then at St Mary’s in Coxsackie, then separately, then combined. WTF?!?

Catholic Confusion.

Well, we have learned thru the grapevine (no pun intended) that the Confirmation rites are to be held on Sunday, April 22, 2018, at St Patrick’s Roman Catholic Church in Ravena, presided over by Albany Roman Catholic bishop emeritus Howard Hubbard. The time for the ceremonies is incredible, a classic example of poor planning, planning convenient only to the organization, planning that is so outrageous that it could only happen in a Roman Catholic parish!!!

The Confirmation is slated to take place on Sunday evening, between 6 and 8 p.m. That’s on a Sunday evening when the kids have school the next day and parents, relatives, and friends have either to attend classes or go to work the next morning!!!

Many families have complained that relatives and friends who might have wanted to attend and share the joy of the experience cannot do so.

Many families have complained that relatives and friends who might have wanted to attend and share the joy of the experience cannot do so because of the day and the late hour of the ceremonies. We say that’s disgraceful of the Church to prevent a good portion of the family circle and the community from attending what is supposed to be an important sacred event for which the young people have been preparing literally for years!!!

It’s incredibly regrettable that the parents of the young people either have to plan to have the customary celebration reception either before the event or some time after the event. Just because it’s inconvenenient for some people in the Church organization!!!

But on a Sunday evening? That’s unheard of! And between 6 p.m. and 8 p.m.? That’s absolutely scandalous! That means the kids won’t be in bed before 10 p.m. and wasted for the next school day. What are those so-called Catholics in Albany thinking. Well, the way they respond to questions, we’ll never know. But according to one parent, Ms Derossiers arrogant response was “That’s the date and we can’t do anything about it.” Well, we know now with certainty, don’t we?

And they wonder why they’re hemorrhaging parishioners and closing parishes? DUH!!!

“Psychedelic Las Vegas” Roman Catholic Diocese of Albany Bishop Edward Scharfenberger demonstrating poverty.

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Why was a Pakistani Franciscan Moved from Pakistan to Troy, New York?


We’ve already written an exposé report about the St Anthony of Padua parish in the Roman Catholic Diocese of Albany, New York, under the pastoral authority of bishop Edward Scharfenberger, but the questions keep coming; no answers, just questions.

Why did Franciscan brother Phillip Hira desert his Pakistani brothers and sisters?

Why did Franciscan brother Phillip Hira desert his Pakistani brothers and sisters?

Our first reportage on that parish was to report the scandal of its pastor, Mario Julian, who in lieu of a homily played a popular Christmas song, “So this is Christmas.” That was a gross violation of Roman Catholic doctrine and teaching with regard the homily. Yes, it was a scandal but we’ve already reported on that scandal so we won’t waste anymore time beating a dead hippo.

Mario Julian allegedly recently had bariatric surgery, stomach reduction surgery, and we hope he has had a good recovery; his parish is likely to have a much slower, less favorable recovery from Julian’s incompetence.

We did read with some interest the biography of Julian’s parish assistant, Franciscan lay brother Philip Hira. Hira was born in Lahore, Pakistan, in 1952. Hira received all of his education and religious formation in Pakistan, and spent most of his entire adult life in Pakistan.

Hira came to the United States in 2006.

Julian & Hira

Julian & Hira

According to his biography on the St Anthony of Padua parish website, Hira has completed 4 units (years) of clinical pastoral education (internship of 1 day a week for a year  =  1 CPE unit). This means that Hira has spent at least 4 years at Albany Medical Center as a chaplaincy intern. Clinical pastoral education interns pay about $700 a year to work at the hospital as pastoral care providers to patients while learning the ropes of pastoral care (Yes! The patients are exposed to amateurs). That means that someone is paying $700 a year for Hira’s education at Albany Medical Center, and AMC is receiving those services for nothing!

Reading a bit further, we learn that Hira is serving as a “volunteer”, that is, unpaid, chaplain at Albany Medical Center Hospital and at St Mary’s Hospital in Troy. We find that this unpaid activity at local hospitals is a bit suspicious, considering the fact that Hira is supposed to be serving the St Anthony of Padua parish in Troy, under the questionable supervision of Mario Julian.

Hira expects to be “certified”as a Catholic chaplain, but we don’t see how that’s going to happen in the near future, since that will require continuing education and certification procedures, which, for a chaplain, are totally unnecessary. That sort of activity takes Hira away from his parish duties, if in fact he actually has any.

In a previous article we mentioned that American religious orders have prostituted themselves. This is most clear in the Franciscan order, where Franciscan lay brothers and priests have been farmed out to ailing and understaffed diocesan parishes for years. This has had a very harmful effect on the Franciscan religious communities because when a Franciscan leaves the religious community life, he generally experiences injury to his spirituality. Furthermore, the Franciscans are a religious community with the communal life is an essential part of being Franciscan. Ask yourself what happens to a Franciscan when he lives outside of the community of his Franciscan brothers? Do I have to answer that for you?

 

franciscan missionary union logoFranciscans have traditionally been great missionaries. From the start of the Franciscan order, Franciscans have evangelized the world from Italy to the American West, and from Assisi to, yes, Pakistan.

Pakistan is 96.28 % Muslim, with Christians accounting for 1.59 % of the population, and Hindus 1.60 %. According to the Pew Forum, in the USA Christians represent some 70 % with Catholics representing some 20.8 %. Non-Christian traditions represent a total of a mere 5.9  %, which includes Muslims, Hindus, Buddhists, and Jews! It would appear that Hira’s best work would be done in Pakistan, not in Troy, New York! So, with such a considerable non-Christian population in Pakistan and giving the evangelization and catechization ministry of the Franciscans, we would have to ask both brother Hira and his superiors Why? on earth was he taken from Pakistan and relocated to the United States?

There’s a lot going on in Pakistan involving Christians if we can believe much of the press coming out of the country like “How Christians Survive in Pakistan’s ‘Land of the Pure‘”, where we read:

“The Catholic minority currently lives in fear because of the recent attacks on churches. Sister Pilar admits, “Our apostolate is that of example … We cannot try to convert people directly.”

“Catholics in Pakistan run schools open to everyone, not just Catholics. There, “they receive a good education.” For Christians, having these schools in Pakistan is “a stimulus for us to know our religion better.”

“In fact, years ago there were many illiterate young people; thanks to these schools, the majority of them now receive an education, so Sister Pilar is hopeful.”

If that article is anything to judge by, Hira’s call would be in Pakistan, not Troy, New York! Wouldn’t you agree? Unless Troy’s Pakistani population has skyrocketed in the last 10 years! We’d  have to check the census data…

Moreover, as a parish assistant and chaplain, Hira is by nature Pakistani! He lived his entire life, or at least 54 years of it in Pakistan (born in 1952 and coming to the USA in 2006  =  54 years). So our question is this: How on Earth can you expect someone so steeped in a culture so alien to that of the United States to minister effectively to such a mixed population. Revisiting the statistics for Pakistan we see that Muslims make up 96.28 % of the population versus 0.9 % in the United States; in Pakistan Christians are 1.59 % versus 70 % in the United States. Now where do you think Christian, Catholic missionary, evangelization, catechization work would be needed more? In Pakistan or India, Pakistan’s nextdoor neighbor, or in the United States? Again, we have to ask Hira’s superiors what they had in mind when removing Hira from Pakistan to the United States. Or is there something more sinister in this history other than just plain bad judgment?

Seems that St Anthony of Padua parish is home to a considerable number of nagging questions that beg for answers. It also seems that St Anthony of Padua parish is just one of a considerable number of parishes with some really weird goings on.

Maybe that’s why we think Pope Francis should pay less attention to American politics and more attention to his ailing church, his maverick American bishops, and the organizational and administrative disorder in the church at large.

Perhaps bishop Scharfenberger can answer these questions, since he would be responsible for what is going on at St Anthony of Padua on his (Scharfenberger’s) watch. What do you think?

Abba Silas, Heresiarch

Abba Silas, Heresiarch, Editor


Not Anti-Catholic Sentiment; Just the Truth!


The Roman Catholic church has been steeped in its Roman origins for almost two millennia. Rome was obsessed with order and hierarchies, legalisms and an emperor cult, very similar to the Roman Catholic church.

Not Anti-Catholic Sentiment: Just Examples of RC Indifference & Indiscretion

Like the ancient Roman obsession with order and legalism at the expense of anything like spirituality, the Roman Catholic church today is obsessed with order, including hierarchies, and what is tantamount ot an emperor cult — it has an obsession with secularism.

He sure does like to play 'dress-up' but what does it say about Catholic social teachings on poverty?

He sure does like to play ‘dress-up’ but what does it say about Catholic social teachings on poverty?

If anyone has been present at a Wednesday public audience in St Peter’s square, you’d wonder, “Is this a three-ring circus, a Superbowl homecoming, a Roman triumph? Or is this something to do with idolatry?” Yes, it would make the impression that the Emperor were arriving and the expressions on the pious populace would indicate a certain attitude of awe, even worship of an idol, a man whom they have never met and many have not even come within 100 feet of but whom they embrace as if he were a god. It’s no wonder these poor wretches are labeled superstitious, idolaters.

Has the emperor arrived?

Has the emperor arrived?

The Roman Church has followed a path so different from the Eastern Catholic churches in that while Constantinople was at a peak of resplendence, Rome and the Western Church we a backwater trying to survive the barbarian invasions. The Roman Church was always in politics and nothing much has changed; needless to say, if the Church was in politics it follows reasonably that it was up to its neck in intrigues and hypocrisy, as any Church scholar worth is opinion would have to admit.

Having noted Pope Francis’s hypocrisy in his recent comments about walls and Mr Donald Trump’s questionable Christianity, I received some flack from just a couple of annoyed RC’s — all well meant, I can assure you — but nonetheless making the impression of the defensiveness of the guilty.

I’ve written extensively on popular piety and idolatry of parish priests, and how those priests use and abuse their privileged status. I’ve also written on the ignorance and abuse of parish priests who do as little as possible to extract as much as possible. I’ve also written on the ruthlessness of parish priests who squeeze parishioners for all they can get.

the old-boys’ club called the permanent diaconate

Somewhere along the line, Roman Catholic priests and bishops —I won’t even get started on the old-boys’ club called the permanent diaconate and how that’s been perverted by the privileged few—have lost their sense of spirituality and have turned careerist, just as any corrupt politician does once he’s tasted power. Unlike the Eastern monastics who have retained their deep spirituality and have survived even as counterculturists, Western religious have either prostituted themselves or taken a turn for the secular, at least in appearance.

One apparent Roman Catholic presbyter (a.k.a. priest) admonished me for being anti-Catholic, and disrespectful in my opinions. He may have been correct and I respectfully acknowledged his well-meant opinions. I even thanked him for the charity of his fraternal correction, although there’s nothing anti-Catholic in my writings, it may be an indication of simplistic thinking when some misapprehend my critiques or rather observations to be anti-Catholic diatribe. Anti-Catholic they are not; anti-hypocrisy they are.

One of Fr Louis Guardiola’s remarks on LinkedIn regarding my comments on Francis’ imprudent remarks was that I may not have been familiar with the Roman Church’s teachings on social justice. Of course, Fr Louis could not possibly be aware of the fact that I am very, very familiar with Catholic social teachings from the question of the “morality” of war to the “morality” of poverty, from Leo XIII Rerum Novarum (1891) commenting on the condition of labor and workers, to Pius XI’s Quadragesimo Anno,  “Forty Years After [Rerum Novarum] (1931) to Mater et Magistra, “On Christianity and Social Progress” (John XXIII, 1961), to Pacem in Terris (“Peace On Earth”) (John XXIII, 1963); Dignitatis Humanae (“On Human Dignity”, a declaration on religious freedom) (Vatican II, 1965); Gaudium et Spes (“On Hope And Joy” a Pastoral Constitution on the Church in the Modern World) (Vatican II, 1965); Populorum Progressio (On the Development of Peoples) (Paul VI, 1967); Octogesima Adveniens (A Call to Action on the Eightieth Anniversary of Rerum Novarum) (Paul VI, 1971); Justitia In Mundo (“Justice In The World”) (Synod Of Bishops, 1971); Familiaris Consortio (Apostolic Exhortation on the Family) (John Paul II, 1981); Laborem Exercens (On Human Work) (John Paul II, 1987); Sollicitudo Rei Socialis (“On Social Concern”) (John Paul II, 1987); Centisimus Annus (On the Hundredth Anniversary of Rerum Novarum (John Paul II, 1991); The Challenge Of Peace: God’s Promise And Our Response (U.S. Catholic Bishops, 1983); Economic Justice For All (U.S. Catholic Bishops, 1986), and so many more were required reading and study during my divinity studies. Yes, Fr Louis, I am very, very familiar with the Roman Catholic Church’s teachings on social issues. (For those of my readers who are interested, please see the attached bibliography.)

My concern arises when the church, any church, leaves their familiar island paradises and make sorties out to navigate the perilous waters of secular politics in a world of mind-boggling complexity. My concern arises when a faith leader makes an imprudent statement that can be misconstrued to be an endorsement or a condemnation of a potential foreign leader, especially when that faith leader’s statement can easily be shown to be hypocritical (I think some circles have gotten excess mileage from the palaver of the Vatican’s high walls in response to Mr Trump’s statements on building border walls.) That is the gist of my commentary on Pope Francis’ imprudent statement that Mr Trump is un-Christian. It appears that statement actually backfired on the Supreme Pontiff. Do you wonder?

My critiques of the United States bishops like the ultra-liberal Matthew Clark and Howard Hubbard were in their time welcomed by many concerned Roman Catholics.

The well-wrought points of the illicit practices of parish priests perverting the liturgy and their ignorance of the doctrines regarding the liturgy and homiletics as in my article on one RC priest in the RC diocese of Albany, Mario NAME, and his playing the secular song, “So this is Christmas,” in lieu of a Christmans homily!

Careerist priests with little or no spirituality are anathema

I have pointed out the avariciousness and mercenary attitudes of priests who race to the bedside of the dying elderly to ensure a shot at the estate; those very priests, like Richard Carlino, a Roman Catholic priest doing his unholy mischief at St John the Evangelist RC church in Schenectady, New York, who loves his travels abroad and their fine dining. Careerist priests with little or no spirituality are anathema to me.

At least the heretics and heresiarchs of Church history performed a vital function in raising questions that needed deliberation in solidifying dogma and doctrine. Careerist priests do nothing but scar the Mystical Body.

During one of my pastoral formation years I was in a Maronite parish in Troy, New York, where the small but very pious and dedicated parish community was scandalized by one priest, George Bouchaya, only to be bullied by a monkish priest imported from Lebanon, unable to preach in English, totally ignorant of American culture, only one year after ordination, who specialized in hiding money in a money belt on trips to Lebanon, while packing all sorts of electronic devices and cell phones for distribution in Lebanon. When questioned about this and admonished, he ignored good counsel. Ultimately, he engaged the support of a couple idolaters and his bishop, Gregory Mansour, Maronite bishop of the eparchy of Brooklyn, supported him and his activities. In this case, as in so many other cases, the ignorant parishioners closed their eyes because they wanted to keep their parish. Bouchaya later returned (or was he sent back?) to Lebanon to assume an administrative position at his Lebanese monastery. (Editor’s note: The Maronites are an Eastern Catholic sect native to Lebanon, established by Mar Maron, a Lebanese saint. The Maronite Church is one of the 21 or so Eastern Churches in full communion with Rome.)

Ignorance or indifference of the church’s ministers is one of the problems the RC and other denominations are facing. So many RC’s are disillusioned by the inconsistencies, the uncertainties, the scandals, the indifference of the presbyters, that the RC church is hemorrhaging the faithful; the faithless seem to be hanging in there, after all that’s where all your friends hang out, isn’t it?

Ignorance or indifference of the church’s ministers

We recently reported on one Mario Julian, pastor of St Anthony of Padua RC Church in Troy, New York, who was apparently too busy to prepare a homily for Christmas midnight mass and chose to play a secular Christmas carol instead. If you haven’t already, please read our article: The Outrageous Ignorance: Instead of a Homily a Pop Tune at Christmas!

And Yes! even the Western religious life has gone to hell in a handbasket. We have written extensively on the decline of women’s religious communities and their secular capitalistic, heretical mediocrity. Even the Franciscans have gone awry, prostituting themselves to the diocesans. Mario Julian even has his own Mini-me in his assistant, Franciscan brother Phillip Hira.

Julian & Hira

Julian & Hira

We understand that Mario Julian has recently had bariatric surgery, that is, he’s had his stomach stapled. Catholic social teachings, again.

There is also some similarity between American politicians and the American RC church. If you take, for example, two of the present presidential candidates, Donald Trump and Ben Carson, the former a billionaire who made his money in real estate and the latter (Carson) a Black millionaire surgeon, need one final power trip, a trophy position. That’s the position of POTUS, president of the United States. In many cases, similar things can be observed in the Church in the permanent diaconate, for example, or worse still in the priesthood. One glaring example of personal experience would be the recent ordination of a former equine veterinarian, who was married for several decades, has grown children, but was able to cozy up to ultra-liberal bishop of the RC diocese of Albany, New York, and managed to get himself sent to John XXIII seminary, a seminary for elderly men who want to become priests, that is, men who have amassed enough money and influence to be sent by their bishop. We won’t mention Mr Lesser’s decades of flying in the face of the Roman Catechism or the fact of his coziness with the incompetent pastor of St Patrick’s Roman Catholic Church in Ravena New York, James Kane, who is also head of the Roman Catholic Diocese of Albany’s Office of Ecumenical and Interreligious  (one of the great jokes of modern church). Talk about politics! One such example is our fat little veterinarian friend, Frederick Richard Lesser, who retired as a veterinarian, sold his practice, cuddled up to ultra-liberal bishop Howard Hubbard, and got himself ordained at about 60. I attended an RC divinity college with Lesser and knew him rather well. I also knew for a fact that our pastoral formation supervisor advised him against seeking ordination. Lesser was arrogant, had a mean side to him, was a bit schizoid, and had enough psychological baggage to make Imelda Marcos look like a barefoot peasant. I was absolutely shocked when I observed Lesser as cross-bearer at the current RC diocese of Albany bishop, Edward Scharfenberger but I knew what was going on behind the scenes. Scharfenberger ordained Lesser in 2015, despite quite a number of reasons why Lesser should not have been ordained.

Veterinarian Lesser in his new priest outfit.

Veterinarian Lesser in his new priest outfit.

Finally, and probably most illustrative of a sicko church or at least a sicko diocese — but who can say with certainty that the Roman Catholic Diocese of Albany is the rare exception with these several glaring examples — is the image of the current bishop of the Roman Catholic Diocese of Albany, posing with an Episcopal bishop and holding Denver Bronchos chasuble. Yes, Albany’s chief Roman Catholic pastor and teacher holding up a sacred vestment adorned not with any symbol of the Trinity or the Pascal Mystery, but a symbol of depravity, excess, capitalistic secularism, a symbol of a professional football team. Do we have to say another word about wrong messages?

Albany's E. Scharfenberger, bishop, sending the Wrong Message. Again!

Albany’s E. Scharfenberger, bishop, sending the Wrong Message. Again!

So, NO! brother Louis! It’s not anti-Catholic sentiment at all. It’s the fact that from within the Roman Catholic church has been a three-ring circus since the 70’s and it’s not getting any better. After almost 50 years since Vatican II officially arrived on these shores in the official English language translation, the confusion and scandal has steadily increased from the very lowest level of ministry to the top, from the diaconate, to the presbytery, to the episcopy, even to the papacy. It’s become a veritable bad joke with no boundaries. It’s sending wrong messages. It’s indifference and indiscretion abounding. No! It’s not anti-Catholic sentiment, it’s the truth.

Pax et Bonum! Heresiarch

Pax et Bonum!
Heresiarch

Click Copy of catholic social teachings to download the Catholic Social Teachings bibliography.


Capital District Grieves Death of Monumental Priest


The Capital District Grieves the Death of a Priest of Monumental Stature

“He was constantly on the go,” said Roy Bordeau of Schenectady, a personal friend who served as church organist under Hogan at his previous post as pastor of Sacred Heart/St. Columba Church. “He gave everything to people around him. He lived to do what he did.”

Father Michael J. Hogan died on the evening of August 20th peacefully at his home, with his loving family in attendance.

Micheal attended and graduated from St. Mary’s Academy (Glens Falls) class of 1957. He was accepted to Mater Christi Seminary (Albany) where he remained for two years, after which the diocese sent him for further studies to St. Joseph’s Seminary (Yonkers), and Michael was ordained a priest of the Albany Diocese on May 29, 1965.

Father Hogan served as associate pastor of St. Gabriel’s Church (Rotterdam, June 1965 to August 1966). In September 1966 he was transferred to Our Lady of Victory Church (Troy) where he served and taught at Catholic Central High School. At Maria College (1968) Fr Michael served as chairman of the theology department. From 1969 to 1973 he was an instructor at the College of St. Rose, religious studies department.

In 1969 he founded Hospitality House, an intensive residential rehabilitation program for drug and alcohol abusers and served as executive director there. In 1972 he established the first alcoholic halfway house in Albany; in that same year founded Lancaster House, the first residential community for chronic psychiatric patients in the State of New York.

In 1982 he bought a house in Albany, at 248 Elm Street, served as Chaplain at Bishop Maginn High School; he later served as president of the board of the high school. He welcomed adolescents into his home, some living there for years. He considered this his crowning achievement, one he considered the most important thing he had ever done. Wade, Jim, Michael, Alejandro, Jon, Eric, David, Ian, Todd M., Mark and Todd L. became, for him, his family and their children his grandchildren.

Fr. Hogan served as Pastor of Sacred Heart/St. Columba’s Parish in Schenectady (from 1992). He traveled to Mexico and remained there for two months to study Spanish; he then celebrated liturgies in Spanish and English. From August 1, 1998 to shortly before his death, Fr Michael served as pastor of St. Joseph’s Church (Schenectady) and St. John the Baptist Church (2001 to 2005), and was Pastor of St. Margaret of Cortona Church (2009 – his death) in Rotterdam Junction.

In Schenectady, Fr Michael served as president of “New Choices”, an alcohol and drug rehabilitation program, chairman of the board of “Home Town Health Centers”; member of the board of Schenectady Inner City Ministry (SICM), Hamilton Hill Arts Center, “The Bridge Center”; Schenectady Community Action Program (SCAP); Center for Community Justice; Schenectady Housing Loan Fund Corporation, Capital Region Work Force Development Board and X-Quest, Inc. He was also a member of the Social Justice Committee, comprised of clergy and agencies working together for the improvement of police policies; he also worked with the Sheriff’s department on matters relating to the Schenectady County Jail.

For ten years, from 1970 to 1980, Fr. Hogan practiced individual and group therapy, under the direction of J. Schoolman, Ph.D. and A. Hernandez, Ph.D. He practiced as a therapist and counselor for over 40 years.

Fr. Michael accepted his suffering with courage and peaceful dignity and grace. He said: “I’m happy, I’ve lived a wonderful life and I wouldn’t change a thing.”

Father Michael’s family will open his home to relatives and close friends for visitation and to receive condolences on Thursday, September 11, 2014, from 4 to 9 PM, at Michael’s home at 248 Elm Street, Albany, NY. 12202.

On Friday, September 12th, at 4 PM, Father Hogan’s body will be embraced at St. Joseph’s Church, 600 State St (Corner of State & Lafayette Streets), Schenectady, NY. Public visitation will be from 4 p.m. to 7 p.m. A parish liturgy will be celebrated at 7 p.m.

On Saturday, September 13th at 11 AM, The Liturgy of Christian Burial will be celebrated by the Rev. Michael A. Farano, Vicar General and Moderator of the Curia for the Roman Catholic Diocese of Albany. Interment in the Hospitality House Plot, St. Agnes Cemetery, Menands, NY, will immediately follow the Liturgy Expressions of memorial and condolance may be left on Fr Michael’s everlasting tribute page at: www.TheRiverviewFuneralHome.com.

Donations in lieu of flowers may be made in Father Michael’s memory to St. Joseph’s Church Restoration Fund, 225 Lafayette Street, Schenectady, NY 12305 or to “St. Joseph’s Place” (same address) Fr Michael’s recently established Outreach Center; a ministry of St. Joseph’s Parish.

Father Michael’s funeral arrangements have been lovingly entrusted to Roy F. Bordeau, Funeral Director, of Riverview Funeral Home in Troy, New York. Mr Bordeau was a long-time close friend of Fr Michael.

Fr Michael J. Hogan

Fr Michael J. Hogan

The Lord bless you and keep you +,
Show His face to you and have mercy on you +.
May He turn his countenance to you and give you peace +
The Lord bless you, Michael.

Our Op-Ed Comment on Fr Michael’s Death and the Roman Catholic Diocese of Albany’s Response

Fr Mike was a paradigm of humble and Christlike pastoring in a diocese suffering from the chronic affliction of liberalism, the bereavement of lost and merged parishes, the social problems of abuse, addiction, loneliness, and neglect. Mike stood out as a bright star against a dark firmament, and played a monumental role in his community by restablishing a sensitivity to social, ecclesial and existential crises not paralleled in the history of this region nor in the history of the Church itself since the dawn of the Reformation.

Fr Michael would serve as a paradigm for most, if not all who claim unity, whether in the context of social justice,  interfaith dialogue, ecumenism, or in the college of pastoral and spiritual care providers, but expecially for those who occupy the radically important and influential post as a community pastor.

Howard J. Hubbard, bishop emeritus of the Roman Catholic Diocese of Albany, was a year ahead of Hogan at St. Joseph’s Seminary in Yonkers in the 1960s and knew him throughout his priesthood. “His whole life was committed to the poor, the forgotten — those left behind,” said Hubbard, noting Hogan made extraordinary efforts to help the homeless and troubled youths. “He was one of the finest priests I have ever known,” Hubbard added. Eloquent words but are they sincere?

We have to revisit Howard Hubbard’s remarks and question their sincerity, since both Howard J. Hubbard, bishop emeritus of the Roman Catholic Diocese of Albany, and reigning bishop Edward B. Scharfenberger will be absent from the diocese, out of town, both in Rome,  and will not attend Fr Michael’s funeral rites, much less fulfill their pastoral and paternal duties of celebrating the liturgical rites for a brother priest, who so productively and positively reflected on the otherwise abyssmal diocese of Albany. It is scandalous — to say the very least — that neither of the two living bishops of the Albany diocese will not make himself available to show appropriate respect and gratitude to a model priest, innovator, and paradigm of the Albany diocese. The fact that no bishop of a neighboring diocese has been asked to concelebrate or to act as principal celebrant of this remarkable priest’s rites is a scandalous failure on the part of the Albany diocese, and both bishops Hubbard and Scharfenberger, should be deeply chagrined at their failure and beg forgiveness of Fr Michael’s parishes and the innumerable souls he has saved and lives he has redeemed through his tireless engagement and commitment on behalf of his suffering brothers, sisters, parishes and Church.

It’s a disgrace to to the Roman Catholic Diocese that such a precious priest should, after his soul has departed from his body, to  have to keep his mortal remains for more than 3 weeks in cold storage until the Diocese of Albany finds it convenient to provide him with the dignity of a Christian burial. It’s bad enough that the two bishops residing in this diocese are not stepping up to the plate and doing what’s minimally decent, but to think that the Vicar General and Moderator of the Curia for the Roman Catholic Diocese of Albany, can’t find the time in those three weeks to bury a brother priest. Has this diocese dipped that low?

Fr Michael’s friends,  parishes and organizations should raise their voices and fists in outrage at the Albany Diocese’s response to Michael’s death and the delay of his Christian burial!!!

The Editor


Ring Out the Old, Wring Out the Old, Renew Radically! Albany Roman Catholic Diocese


Step 1: Cast out the demons!

Step 1: Cast out the demons!

 For some time now we have been silently observing, waiting for the housecleaning to happen.

In the past decade or so there has been catastrophic change in the Roman Catholic Diocese of Albany, which has been characterized by many as being one of the most liberal, if not ultra – liberal dioceses in the United States. This liberalism has its roots in what can be described only as a general misunderstanding of the renovamento of VII, an ignorance of the key teachings, burnt – out, exhausted pastoral leadership in the former bishop of the Albany diocese, Howard Hubbard, who in his final years as bishop had all but lost control of the diocese, had delegated most of the leadership of the diocese to a handful of self – serving sociopaths, was showing signs of physical decline and conspicuous suffering. As is to be expected in such cases, there were those who were waiting in the wings to grab any power— albeit with no real authority, only the color of authority—that was left unguarded by the chief pastor and spiritual father of the diocese. The results were disastrous, going far beyond heterodoxy and heteropraxis, verging on the heretical. The Albany diocese started to look more Presbyterian than Roman Catholic.

The institution of the permanent diaconate, too, reflected the signs of perversion of a noble institution, and under the exclusivist domination of a few narcissists, took on the nature of a country club clique with only the hallucinogenic adumbration of the holy diaconate. All too many—though in all fairness we cannot say all—of the Albany diocese deacons paraded around as if they were members of an exclusive club, holiness was continues to be more the exception than the rule and we are still suffering under totalitarianism of the old – boys’ college of Albany diocese deacons, some of whom continue to tyrannize parishes, alienate parishioners, and open hemorrhaging wounds. The smoke of satan entered the Roman Catholic Diocese of Albany through many such small cracks that eroded into huge fissures hemorrhaging faithful.

An example of the exclusivism, agism and general corruption of the Roman Catholic Diocese of Albany diaconate program is illustrated by the sad story of one aspirant who was encouraged to apply to the program, was accepted, but was called into then director Frank Berning‘s office for a “meeting” only to be told that Berning “had missed the aspirant’s age.” The aspirant was told flatly that the Roman Catholic Diocese of Albany rules set age limits and that the aspirant would be “too old” for ordination by the time he completed the pre-ordination program. The applicant was 58 years old, well-educated, completed a Master in Divinity degree (far superior to the majority of deacons!), and was in excellent health (in contrast to the majority of ordained deacons).  (See below for a contrasting story of a company-man who, at 58, is a seminarian and ordination candidate; he will be 59-60 years old if/when ordained!) That’s just one example of the nonsense that went on and probably is continuing in the RCDA. So much for the Holy Spirit!

One of the most recent debacles that has come to a head is the problem at St Francis of Assisi parish under the unpopular parish life director, deacon Ray Sullivan, who is doing more to alienate parishioners than to build a community of the faithful. That’s just one of many such examples that cry out for the current bishop’s attention. It is situations like those at St Francis and St Patrick’s, among many others, that beg the question of where the principal pastor’s mind and heart is when the faithful are suffering under misguided figures like Ray Sullivan (St Francis) and Jim Kane (St Patrick’s) and the St John-St Ann group!

Truly, as Pope Paul VI spoke the words, “The smoke of satan has entered [the Church] through a small crack.” In Albany there were many such small cracks.

St Bernard’s School of Theology and Ministry: One of those cracks is represented by the liberal quasi – feminist institution housed under the Albany bishop’s very nose and promulgating and proliferating some of the worst perversions of Roman Catholic doctrine and teaching we have ever witnessed, openly criticizing the Church and its leadership in the presence of non – Catholic and non – Christian “students,” some of its instructors expressing blatant disrespect for Church hierarchy, sometimes referring to the Vatican derogatorily as “those men in Rome,” and casting the Roman Church in a very unfavorable light. This was most egregiously done in the presence of students and clergy of non – Catholic denominations, who already had an anti – Catholic bias. Moreover, as a so – called school of theology and ministry, this group welcomed individuals who had incomplete formation and were and are ill – equipped to adequately understand the concepts and principles essential to the coursework. Some glaring examples include a Southern Baptist who had been “pagan” until two years prior to “finding Christ” [?!?] and entering St. Bernard’s (through a small crack) to undertake studies in divinity before returning to his Baptist seminary to be “ordained” under an apparently accelerated ( =  rushed) program even before completing his studies. He had no knowledge of the major part of the “Catholic” subject matter [and sorely little of what there was of his own impoverished tradition] presented in the coursework but none–the–less was graduated from St Bernard’s. Another woman student, an Episcopalian, was rejected by her Episcopalian diocese approximately 3 times in her quest of ordination; in one course she was asked how many sacraments her denomination celebrated; she was unable to answer the question! She did not know how many sacraments her denomination recognized! She was graduated from St Bernard’s with a Master of Divinity degree!!! While we fully support the doctrinal concepts of interfaith dialogue and ecumenism but not to the extent of irresponsibly and wantonly opening a so-called Roman Catholic institute indiscriminately to the unwashed; there is a place for such dialogue and the forum arbiters  should not be the doctrinally ignorant or those seeking radical change in the Church!

Worse still is the situation wherein some who cuddled up to diocesan hierarchy could do whatever they pleased. One such individual, who in a pastoral formation course was advised by the supervisor to forget about ordination to the priesthood and to engage in his current ministry. This individual was active in a local parish in a local village just outside of Albany, Ravena, that enjoys the dubious reputation of being a nest of hypocrites, and is headed by a less than competent “pastor”, who also held office in the Hubbard, and still holds that same office in the Scharfenberger episcopate as head of the Commission for Ecumenical and Interreligious Affairs. We mention this individual, Mr Richard Lesser, only because St Bernard’s had the audacity to publish in a recent newsletter under “Sharing Our Faith – Graduate Testimonials” (http://www.stbernards.edu/news/sharing-our-faith-graduate-testimonials/) a testimonial by Lesser.  Without exception, those “Testimonials” are selected from those very loyal to the heterodox leadership of St Bernards, the notorious sisters of St Joseph of Carondelet (a community of feminist female lay “religious”, which includes the disobedient heretic Elizabeth Johnson and others of similar disrepute!).

Smollin

Smollin

Lesser is a product of the spiritually impoverished Hubbard era, a finesser who cuddled up close to the former bishop and somehow finagled his way into seminary. Lesser was sent to the Blessed John XXIII National Seminary, Weston MA by the diocese of Albany. To exemplify how he established himself in the Howard Hubbard club, Lesser was crossbearer in the procession at the installation of current Albany bishop Scharfenberger. Lesser certainly knew how to play the game. But he did not escape the scrutiny of more astute, less agenda – driven members of the diocese and the St Bernard’s community. One telling example was when, in of all places in a St Bernard’s course in conflict management, he verbally attacked a fellow student with the words, “Why are you such a prick.” The instructor, another profligate, Sr Anne Bryan Smollin, one of the controlling Sisters of St Joseph of Carondelet, and one of the key offenders, sat impassively by—the situation was so acute she may have exposed herself to discipline by the state licensing board had the matter been escalated. The offended student chose to forgive rather than to prosecute.

Rick Lesser, Liberal Seminarian

Lesser

That notwithstanding, it must be mentioned that Mr Lesser, before weaseling his way into seminary, had served in the notorious St Patrick’s of Ravena parish as a catechist and lay minister. But the most damning criticism we have of Mr Lesser is the fact that for more than 24 years he practiced as a veterinarian in direct violation of the Roman Catholic Catechism paragraph 2418: “It is contrary to human dignity to cause animals to suffer or die needlessly. It is likewise unworthy to spend money on them that should as a priority go to the relief of human misery. One can love animals; one should not direct to them the affection due only to persons.” There is much hypocrisy to be found in Mr Lesser and we will continue to oppose his ordination. To ordain Mr Lesser is to plant another potential cancer in the Albany diocese. If Mr Lesser at 58 years of age wishes to dedicate his life to contemplation, true spirituality and prayer he would be best advised to give all of his property to the poor and seek admission to a monastery or to a lay order of some sort. It is our suspicion that Mr Lesser sees in the priesthood and ordination simply another stage from which to perform. That is a travesty of Orders.

Moreover Mr Lesser and his ilk are products of their particular friendship with the ultra-liberal Hubbard episcopate and would simply be an instance of infecting the current episcopate with the agendas and behaviors of the Hubbard episcopate. The current bishop’s modus operandi should be to purge the diocese of every remnant of the secular sisters and the liberal priests and deacons’ clubhouse. Humility — or more likely burnout and exhaustion — may have characterized former bishop Hubbard but it was and is pitifully absent in his minions.

We mention Mr Lesser not because he is alone in this dubious class of Albany diocesan denizens, but because we have particular and personal knowledge of Mr Lesser’s past. There are other similar situations but let the Lesser example suffice for these purposes.

Lesser, moreover, became a pet of St Bernard’s. St Bernard’s has become a hotbed of ultraliberal studies and, on the basis personal experience, perpetuates an agenda of feminist church politics and heterodox theologies, conspicuously supporting many of the renegade nuns who have advocated such travesties as abortion, and feminist theologies.  We have written copiously about these types and would recommend perusing this blog for our expositions of their evils.

The Roman Catholic Bishop of Albany, Edward Scharfenberger was conspicuously absent from the 2014 St Bernard’s commencement in Rochester, while the Roman Catholic bishop of Rochester, the Most Reverend Salvatore R. Matano, and the Roman Catholic Bishop of Syracuse, the Most Reverend Robert J. Cunningham, were present; Sharfenberger was not there. Was Sharfenberger making a discreet statement about St Bernard’s School of Theology and Ministry? And what does that mean for St Bernard’s in the diocese of Albany?

The Roman Catholic Bishop of Albany, Edward Scharfenberger was conspicuously absent from the 2014 St Bernard’s commencement in Rochester…

Much of what we have described in this essay is the result of poor pastoring and a failure at the pastoral level but more egregiously at the higher education level (St Bernard’s) to loyally, obediently, and credibly teach the doctrines of the Roman Catholic Church, and to refrain from public dissent on issues of established doctrine and policy.

The poor pastoring is the direct result of the former bishop having lost leadership control of the diocese, and the fact of many deacons and lay ministers taking fullest advantage of an aging, tired, and burnt–out presbyterate, and wresting illicit control of parishes, so inflicting egregious harm in virtue of their incompetence or ulterior motivations.

We call upon Bishop Edward B. Scharfenberger to revitalize the Roman Catholic Diocese of Albany and to re-establish episcopal control of the diocese!

We shall elaborate on this point of poor pasturing and failure in the mandate of faithfully teaching Church doctrine and theology in a subsequent essay.

Laudetur Iesus Christus!

Laudetur Iesus Christus!

Laudetur Iesus Christus!


How Sick is the Church? An Opportunity to Share Your Inputs


Francis: Rebuild My Church

Rebuild my Church

[But not into an art gallery, disco, or brothel!]

By way of introduction, here are a couple of examples from real life, that you may have experienced:


  • PS, a Roman Catholic priest and RCDA tribunal judge, made the revealing and statement in a moment of resenting sarcasm, “They’ll ordain anything these days!” That raises the questions of “Who?” will ordain and Who are the “anything?” But that’s just one example of the many careless and imprudent public statements that are being made by persons in visible and influential positions in the Roman Catholic Diocese of Albany.
  • A Roman Catholic Sister of Saint Joseph (you know, the nuns who seem to have usurped the Roman Catholic Diocese of Albany Pastoral Center and most administrative and higher teaching  positions) has a favorite innuendo – filled phrase, “Those men in Rome!” The impression made by such insensitive and indifferent statements on auditors of any persuasion can be devastating.
  • A Roman Catholic priest in the Roman Catholic Diocese of Albany claiming to be of Ukrainian origin and liaison to the Orthodox churches, refers publicly to the soon-to-be-canonized Pope John Paul II as the “Polack on see of St Peter.”
  • Women chaplain interns under the tutelage of a Calvinist supervisor at a major Albany, New York, hospital, in a Clinical Pastoral Education (hospital chaplaincy) announce that they are disgruntled Catholics, publicly announce their support for women in the priesthood and criticize the Roman Catholic Church openly and publicly; they are then invited to present talks at the so-called Spring Enrichment.
  • Roman Catholic clergy and male religious cow to that same Calvinist supervisor and are degraded by the non-Catholic, mostly women, chaplaincy staff.
  • Women gatekeepers decide who speaks with the bishop, the pastor, etc., and create an environment of exclusionism.
  • Hungry faithful feel unwelcome in God’s house; unwelcome at His table.
  • A well-educated, highly competent,  man in excellent health applies to the diaconate program of the Roman Catholic Diocese of Albany. He is initially welcomed but is later called in by the director of deacon formation and told, “I did not notice your age. The deacon program is 6 years and you must be ordained by age 62. That’s the diocesan policy. You will be 64 in six years so we cannot enroll you in the program. Thank you for your interest.” In the meantime, poorly educated, ailing men are welcomed into the program, some drop out because of health or program leadership.
  • A graduate of St Bernard’s School of Ministry and Theology continues a ministry of pastoral and spiritual care to the faithful who are not affiliated with a Roman Catholic parish; the minister practices a Roman Catholic spiritual discipline with a local male religious community. The minister attempts to place an ad in the official Roman Catholic newspaper offering his services in pastoral care, provides the text of the ad, the ad is accepted by the Evangelist, he pays for the ad. Several days later the female editor of the Evangelist contacts he minister and informs him that the ad will not be printed because he is not associated with a parish.
  • A feminist theologian and member of a women’s lay religious community, the Sisters of Saint Joseph, comes under fire for her heterodox writings on the theology of the Trinity; she lectures to the public at the local Sisters of Saint Joseph Provincial House

Rebuild My Church!

Rebuild My Church!

We have over the past several years received a number of communications complaining of problems perceived in at least the Roman Catholic Diocese of Albany but which may be reasonably inferred to be endemic in most of the American Catholic Church. We have listed some below, but instead of a bulleted list, we’ve made it into a survey list that our readers can check off and which can be tallied to get some idea of the range and nature of ecclesiological, pastoral, and magisterial problems the Catholic faithful are experiencing in their dioceses.

We’d like to invite our readers to review the following list and to click on the circle preceding a “problem” if you find that you have experienced such a problem.

At the end of the list, you can tell us whether you are Roman Catholic, Protest and, Jewish, or Other, and after that list you can tell us where you live.

This is all anonymous and for information purposes only. You can see the results up to the current date by simply clicking “view results” at the bottom of each poll box.

Thanks very much for your participation in this interesting undertaking.

American-Idolatry

Ecclesial and Pastoral Pathology List

In the list below, simply check off the list items that most correspond to how you feel. If something is not included in the list, you can enter it in the space at the end of the list or leave a comment to express your thoughts.


 

Religious or Faith Affiliation

This is where you can let us know about your faith tradition. It serves two purposes: (1) it informs us of the percentage of RC readers responding, and (2) it informs us of the percentage of non-RC respondents who have some perception of the problem.


 

Ministry Activity

We’d also like to know about your ministry activity. Are you involved as clergy or as a lay minister? What are your perceptions about these problems.


 

Where Are You Located?

We are discussing the situation in the United States but this doesn’t mean that these problems are unique to the Roman Catholic Church in the United States. But it is important for us to know where our respondents are located, and whether the majority of our readers are experiencing these problems in the Roman Catholic Church in the United States.


 

Yes, it does come down on the heads of the American bishops; as the saying goes, “The fish rots from the head down.” If the bishops do not recruit to the ranks, the ranks deplete. If the bishops lose the reins of their diocese, the horses run amuck. If the bishops do not take command of the front line troops, they have mutiny on their hands. If the bishops abandon the rudder, the ship of Church runs aground. In the present state of affairs the faithful are angry, confused, depressed, and lost. It’s just such an ecclesiology and pastoral theology at work when Protestant authors note the hemorrhage of the Roman Church and the recourse of the faithful to evangelical, fundamentalist, and Orthodox traditions. The breakdown of Roman ecclesial hierarchical authority has created a festering wound that refuses to heal because it’s not receiving the appropriate attention.

But it’s not only the bishops who are failing us and the Church, its we, too, who as members of that mystical body we call Church, turn our backs on Mater et Magistra, Mother and Teacher, and then point the finger as if we were pure as lilies. Now, during Lent, instead of giving up something, let’s do something. We can start by identifying where the pathology is and then proposing a course of therapy. That’s the whole sense of this survey.

Otherwise, and generally speaking, the Roman Church must return to its origins and principles or it is doomed to mutate into an institution that bears no resemblance to its former self; much is the fault of bishops who have lost control over their dioceses, and much the fault of those who want to be Church but want Church to change according to their parameters. This is a similar situation where some agendas want God to have specific genitalia or be a particular something; in otherwords, anthropomorphizing God, downward theism, if you will. Poor teaching has brought this about; God is pure spirit and doesn’t need a created body! God is perfect and doesn’t need to be made according to creature parameters. God is unmade and cannot be made.

Our culture is overwhelmed by idolatries! Idoltatry is worshipping something created as if it were God. Look around you, what would you give up to be closer to God? If you don’t say everything and anything, then you are an idolater! You are putting something before God or between you and God. In the simplest of terms, that’s idolatry!

But much, too, can be attributed to the ambitions and scandal of those with heterodox agendas acting under the aegis or cover of the Church; these are the most insidious and dangerous pathogens that must be eradicated if the Church and the Tradition is to survive.

 Please leave a comment about this article.

Where are you on this scale?

Where are you on this scale?
Idolatry————————Humility


Smoke of Satan…Again…Still


The Editor of a Widely-read Blog Recently Forwarded to Us a Comment from A Reader. The Reader’s sentiments are so widely shared by many Christians today, that we felt it would be instructive and informative to publish the question and our response here:

Marcus-Allen-Steele-Satan

What are Pastors and their Minions Thinking…
If They’re Thinking!

Tony S. writes:

Thank you for all of your help and understanding with my recent comment about St. Patrick, Ravena.  We have two children 3 and 4 years old.  My wife wanted to bring them up Catholic, but since our encounters with st. Pat’s, we went elsewhere.  It’s a real shame.  I miss the Catholic Church.  That church was not welcoming at all.  A lot of the people you mention in your blog are parishioners there.  It’s a very hypocritical place, in which we did not want any part of.  The Bethlehem Reformed Church has a great Pastor and welcoming and supportive community.  However, being raised Roman Catholic, I still feel like I’m missing something..I am missing the tradition and rituals that the First Reformed Church doesn;t have.   Tony S.

We Respond:

Hi, Tony!
 
The Smallbany blog kindly forwarded your correspondence to me, since I contribute to a number of blogs as contributing editor for faith, spirituality, religion and church. I hope I can be of some support to you and your family.

Regrettably, as you have already experienced, the Roman Catholic Diocese of Albany has missed the mark in terms of feeding the spiritually hungry and, again regrettably, has turned into a company club with branch lodges, called parishes, throughout its territory. Pastoring is far low on the list of prioritiesl, even though the former bishop Howard Hubbard had the best of intentions, his minions (not soldiers; soldiers follow regulations and orders) had their own agendas. Unfortunately, when the chief pastor gets his information and intelligence from demons, well, the result is demonic.

Church Hierarchy Needs to be Cautious>/big> Satan Lurks Where You Least Expect Him!

Church Hierarchy Needs to be Cautious
Satan Lurks Where You Least Expect Him!

One of the problems was that post-Vatican II priests were a confused lot, having been raised and educated in the Tridentine (pre-Vatican II) tradition and then having to live and work in a radically changed Church. That was compounded by the feminist movement in the cloisters and convents of the women religious institutions; nuns left the schools and hospitals and headed for the board rooms. That’s when all hell broke loose. The rabid nuns took over administration and higher education, filled the corridors of the profit-making arms of the church and left the priests to pound the pavement, some preferred to subject themselves to the bullying of the now secular executive “nuns”. (See our article, “Renegade Nun Lectures in Latham: Nuns Gone Wild!“.)

Nuns Out of Order BIG-TIME!!!

Nuns Out of Order BIG-TIME!!!

Then came the conspiratorial sex-scandals. Statistically the problem was minuscule. Politically and media-wise it was catastrophic. Why the anti-Catholic trend in the scandals? Well, the US has historically been anti-Catholic because the US hates rules (that’s one of the problems with the American Catholic Church). But within the RC Church in America, one way to get a stab at “those men in Rome” by the non-Catholics, the secular nuns (especially), and the scandal-hungry press was to attack the all-male RC priesthood, and demonise a very disciplined, highly-educated (compare with most of the poorly trained Protestant sects), committed, but selective and hence highly vulnerable group. If the nuns and wannabe women in the Roman Catholic Church couldn’t wait and wanted to get a Roman Catholic clerical collar, so the conspiracy goes, the best way to do that is to discredit and disgrace the exclusively male clergy. After all, women, even lesbian women, would never sexually abuse a minor! (But what about the abuse of children by poor parenting, divorce, bullying, gratuitous violence on TV, in the cinema, and let’s not forget the obscene games they now can play, and the electronic toys.)

The Smart Phone: The Ruin of Communication A Tool of Destruction of Youth

The Smart Phone: The Ruin of Communication
A Tool of Destruction of Youth

Many millions of Roman Catholics are very poorly educated and catechised because they, the parents and guardians of the children, have too many other distractions that have priority over religious and spiritual; in other words, moral and ethical education. The decline of the family, profaning of the traditional marriage union, and poor parenting (the rise in individualism and materialism (the woman who must experience motherhood, dropping the infant into the arms of daycare after 3 months so she can get back to her career!), and the commitment only to self (I have a life and I owe it to myself to live it my way.), and the feel-good culture has inflicted deep and serious wounds not only on the Roman Catholic Church as a community, but on our entire culture, as well.

satan inside

These effects are not lost on the so-called pastors of most churches, but most noticeably on traditional churches like the Roman Catholic Church in the United States. Once the bedrock and foundation of ethics and morals that provided a refuge to the suffering and to the marginalised and a safe haven for recuperation for those in the world, the fragmentation and distractions of the culture of pathological ego and individualism that have destroyed the notion of community overall, have corroded faith communities, too.

Is anyon familiar with Genesis 1:27 or Genesis 2:21-23?

Is anyone familiar with Genesis 1:27 or Genesis 2:21-23?

Pastors in politics, pastors preaching politics, online ordinations, the 51% making a mockery of the 49% (in the past two or three decades the number of sitcoms, films, commercials that elevate the American woman at the cost of degrading the American male have come to dominate all aspects of commercials and entertainment!).

Agenda-Vaginas in the Pulpit. In my experience with so-called disgruntled Catholics (as many so-called Catholic women, usually post-menopausal or feminist by persuasion) and women clergy has been unfortunately negative. They have agendas and spirituality takes a minor role. Their vaginas, not the Divine, moves their hearts and minds. They demand roles in society, culture, church, and life that are not provided for in the very Holy Scripture they have professed to preach and to teach! And because of the trust (The word “faith”comes from the Latin word “fides” and means “trust”!) the ignorant members of their congregations put in their church elders and hierarchies, these women must be preaching orthodoxy. Bad choice, people. They are actually preaching heresy or at least heterodoxy!

A Freak with his Minions Why do women priests look so retarded?

A Freak with his Minions
Why do women priests look so retarded?

 So why do you think older priests now have lost resolve, confidence, interest? Why do you think that pastoral and spiritual care has gone to hell in the proverbial hand basket? Why do you think that way back in the 60’s Pope Paul VI made the remark, “The smoke of satan has entered the Church through a small crack.” We smelled the smoke back then, now we have a satanic wildfire consuming the Church, and it seems no one is interested in dialling 911, or if you do, you get put on hold. Ask me, I know!

clay figure child

Just a Clay Figure

It’s up to spiritually thirsting people like you, your wife and your friends to take charge of the situation and ensure that your children and your children’s children have the wherewithal to cope with the world that will inevitably confront them. Think of it this way: Man is created as a hollow clay figure and stays a hollow, clay figure until the day that clay returns to the clay from whence it was formed, UNLESS the potter fills that clay figure with something of value, something to believe in. Whether you think of the Divine as the potter, the parent as the potter, or the Church as the potter, that clay figure needs to be (ful)filled. It needs not only the physical necessities, not only the human necessities that parenting and community provide, but in order to become a contributing, benefacient (benevolent, charitable, altruistic, humanitarian, neighbourly, public-spirited) PERSON (as opposed to a clay figure), it needs to be formed with spirit, beliefs and values that for thousands of years we have called religion. The clay figure needs to have a sense of awe, needs to appreciate a sense of mystery, needs to move away from thinking of itself as the centre of the entire universe and the sole occupant of that universe. The clay figure needs to be filled with faith (trust) and love (charity, humility), in order to have HOPE in the future.
 
Thinking of it in these terms, Tony, you may have a better appreciation of what is going on and how to confront it without becoming apathetic, confused, despairing.
 
As for you search for truly Catholic liturgy, I’m afraid you won’t find it anywhere in the Roman Catholic Diocese of Albany that I am aware of. You’ll probably have to go to a male religious community (friary or monastery) to find the spirituality that you are seeking in the Liturgy, a Divine Liturgy that still offers mystery and awe without the bells and whistles. A Divine Liturgy that hasn’t yet raised the smoke screen so many of our churches have raised to hide the hypocrisy, the corruption, and the worldliness that has entered through that ever-widening crack along with the smoke of satan.

My recommendation, Tony, would be to visit one of the local Eastern Orthodox churches some Sunday (Greek, Russian, Ukrainian Orthodox) to experience a truly beautiful liturgy (they tend to be longish but if you can sit for 3 hours for a ball game, can’t you do 2 hours for God?). Or, the closest male religious community that I know of in the area is the Saint Anthony of Padua Franciscan Friary in Catskill, New York. A great many Roman Catholics and quite a few Protestants considering conversion to RC attend the Sunday Masses there and the friars have particularly beautiful traditions around the Easter and Christmas seasons.

Russian Orthodox Icon: The Divine Liturgy

Russian Orthodox Icon: The Divine Liturgy

This was supposed to have been a short note but has become an entire article. It’s come so naturally and rings so true that I am going to post it on one of my Church blogs. I hope you don’t mind.
 
Of course, if you have any questions at all, or need any help or recommendations, please contact me directly via a comment to this blog.
 
In the meantime, let’s ask for God’s blessings to give you and your family peace and health in mind, body and spirit.
 
Laudetur Iesus Christus!

We look forward to receiving comments and opinions from our readers. Thank you in advance!

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Are we spiritually dead?

Are we spiritually dead?


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