Category Archives: Liturgy

Of Chickens and Ducks: A Taxonomy.


Republished with permission from the Companions of St Silouan Athonite


Those of us in the vocation of teaching or preaching sometimes find that no matter how we attempt to describe something, we fall short of the mark, that is, we just don’t have the wherewithal to communicate complex situations in terms our audience can fully embrace.


As I lay in bed one early morning unable to sleep, and immersed in reflection, I began musing and imagined the various Christian faith communities as chicken farms, and I created a taxonomy of about 4 categories of chickens. I reached for my journal and jotted down some key thoughts in order not to lose them. Once I found peace having jotted down the necessary mnemonics, I was able to doze off. I rose early that morning to reconstruct my dozy thoughts. Here they are:

There are Ducks among the Chickens

On the one hand we have the factory farms where the chickens are confined in large coops and fed a prescribed diet doped with various enhancers. These are the Roman or Western Rite Christians. They are kept in parochial coops, fed a diet of dogma, doctrine, catechesis, and Canon rules and regulations; they are under the chief keeper, the bishop, whose minions, the priests are the farm hands. The corporation headquarters calls all of the important shots for these chickens. It’s “systematic.” The lights in the coop go on timer-controlled, stay on for a set period of time, and then go off. Feeding is done automatically, mechanically by the hopper method — homiletics or liturgical preaching —, in the process of delivering  a premixed formula — a so-called liturgy —, which the clucks devour at set times, and then go on with their lackluster, routine lives until it’s time to make the trip to the processing plant. That’s category 1.

Factory farmed, raised systematically, kept in line by protocol.

Category 2, took shape when I turned my thoughts then turned to the chicken-metaphorical Eastern Orthodox Rites. Here I have free-range, cageless chickens, who roam about within a perimeter of dogma and doctrine. These chickens have relative freedom and autonomy, although the head farmer makes all of the major decisions affecting their lives and his farmhands live among the chickens, ensuring that they stay healthy, and keep the foxes and weasels at their distance. These chickens rise with the sun and roost when the sun sets. They have relative variety and color in their diets and it’s natural, no artificial additives; organic. These clucks are out there digging around and experience the mystery that is their life and the beauty that is their world. They live their live with relatively few rules and regulations, and finish their lives plump and clean.

Wandering and feeding in the beauty and mystery of creation.

There’s a third category of chicken in the chicken world I’ve conjured up. It’s the chicken kept by the guy down the road who wants his eggs fresh and his Sunday dinner just outside his door. Nice and convenient. This chicken is kept in a rather pedestrian, vulgar way, allowed to roam about, kept in a makeshift hutch or in a coop. Their keeper is not particularly well educated in chicken-care nor in what chickens need out of life so their diet and care is a bit haphazard and generally subject to their keeper’s idiosyncrasies and whims. Their keeper gets his chicken knowledge out of a popular magazine or off the Internet. No real plan, no real structure, each chicken has a personal relationship with its owner. Neighbors see these chickens and refer to them by the owner’s name: “There’s Joe’s chickens in the road again. “ “Or Amy’s chickens are in our backyard again.” With little or no supervision or protection, these chickens sometimes become road-kill or are taken by a fox or a dog. But they can also be happy chickens because they don’t know anything else, and they can be healthy chickens, but they’re good only for soup because they’re very lean and underfed; a bit tough at times. These are the non-mainstreamerspopular religious movements, sects, cults and storefront “churches.”

Backyard chickens.

Getting near completion of our taxonomy of religious chickens, of course, we have some chickens who fall somewhere in between these three groups, or chickens who get “rescued” by one or the other categories. They’re still chickens but a bit confused.

Finally, we have the un-chickens. These are creatures that think they’re chickens, look like chickens, act like chickens but are definitely not chickens. Fortunately, these bizarre items are rare and they do make the tabloids or National Geographic. They even manage to attract vulnerable followers, who think that these un-chickens are the real thing. Most of these un-chickens are charlatans, some may actually believe they are chickens, but they are easy to identify and can’t easily hide their deception from the discerning observer.

The Un-chicken. They look like chickens, act like chickens, but don’t know they’re un-chickens.

I would be remiss if I didn’t include the un-chicken category. These are not chickens at all but ducks who want to be chickens. These ducks leave their aquatic environment for dry land among the chickens. These ducks have lost track of their special gift: mythologically they inhabited and belonged to three worlds: the world of water, the world of dry land, and the world of the ether. Some would say that these ducks, if they were aware and awake, would realize that they mediated between the sky, the earth and the water. They are special. They think they’re chickens but they still sound like ducks and walk like ducks. Some of the chickens don’t even know there are ducks among them; some of the ducks don’t know they’re ducks. But in reality, you can’t mistake the ducks among the chickens but no one seems to mention the fact and no one makes a peep…or a cluck.

Moving freely between worlds.

And then there are the ducks. Wild and free. Diving into the depths or flying invisible paths. No words or texts are needed to guide them. They find their food along their journey’s course. They quench their thirst in fresh, living water. They live in all three spheres but belong to none in particular. Unlike the chickens who are earthbound and know only a circumscribed tract, the ducks share three worlds; they know the world under the reflective surface of the pond in which they dive, they know the dry land where they walk, and they know the heights, which they share with eagles. We might call the ducks among us the mystics or the contemplatives, those among us whose keeper is the Spirit.

The Spirit is in our midst!

Br Silouan …
A chicken in discernment to be a duck!

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A Novel Venue for Developing True Spirituality: Companions of St Silouan Athonite


Some General Information About
The Companions of St Silouan Athonite

First of all and from the outset: This is not a religious group nor a denominational outreach. It is not a cult-in-the-making.


One nagging question that I have frequently posed is this: Why do most people think of spiritual care at the last minute, when someone is at Death’s door or when you are facing the dying process of a loved one? It’s like exercising and eating a healthy diet after the heart attack, isn’t it? Why not get started now.


This is an ecumenical, interfaith, non-denominations, judgement-free community of persons who are solely interested in companioning each other on their spiritual pilgrimages.

The inspiration for forming a wider group of spiritual companions came from my association with a Russian Orthodox Monastery in Northeast New York. The monks decided to resurrect a concept of a group of lay persons who would live some of the monastic values while in the secular world. These so-called companions of the monastery would apply, be considered as aspirants and then admitted to the so-called companions. They would subscribe to a rule of life, establish for themselves a prayer discipline, support the monastery in time and treasure, and make regular pilgrimages, either to the parent monastery or to some other monastery or retreat venue. It was a great idea but poorly organized. It was open to all faiths and, while it had an insignia identifying the companions, a small stylized cross, it still had the flavor of a very distinct Christian denomination. I couldn’t imagine a Buddhist, a Jew or a Moslem wanting to become a companion and having a cross as their insignia.

My patron saint is St Silouan of Mount Athos, St Silouan Athonite for short. I chose Silouan because of his humility and simplicity, his dedication to love and forgiveness, his compassion. Although Silouan was highly advanced in monastic ascetic spirituality and reached the height of monastic hierarchy as a Staretz or elder, a schemamonk, his humility and simplicity were legendary. Silouan, a Russian Orthodox Christian elder monk, who lived on the exclusive Greek peninsula known as Hagios Oros, the “Holy Mountain”, or Mount Athos, he lived values that transcended the Christian model and are the common threads of all the great world spiritual traditions.

As a professional theologian and thanatologist, a scholar of religion and psychospiritual care, I find that the vast majority of persons who call themselves members of a particular faith or belief community don’t have a clue about what their denomination teaches. Most ministers have no clue about what’s going on in interreligious dialogue, much less about their particulars. Most institutionalized religion has been caught with their pants around their ankles when it comes to credibility.

In recent decades we have all too often heard the ambiguous and practically meaningless phrase, “I’m spiritual, not religious.” Even the “spiritual” professional literature from the healthcare, deathcare and spiritual care disciplines can’t even agree on an across-the-board commonly held definition of what spirituality is! In fact, one publication did a review of the literature and found more than 90 different “definitions” of  spirituality!

In my professional practice I deal with end-of-life, death, dying, and survivors. I know the value of religion and I know the value of spirituality; I think I know where the one stops and where the other starts. Every time I think I’m sure, a situation arises that sets me back to square one.

One thing is certain: every human being is spiritual. There’s no doubt about it. Once you can admit you recognize that there’s something greater than yourself, that transcends your understanding, you have become spiritual. Now how you use that evolutionary revelation to best advantage and how you ease into it to make meaning of difficult moments, suffering, challenges is another story. To get the most out of your spirituality, you need companioning, guidance, others willing to talk about their spirituality and to share their insights.

That’s what this group, the Companions of St Silouan Athonite, is all about.

It’s an open group meaning that anyone inclined to explore the group can freely do so. What you receive from the group and what you give to the group is purely a matter of what you have at any given time in your journey. The pilgrimmage is self-paced. The requirements are your own.

The only formal hierarchy is me, the self-styled “Principal Companion,” actually the monitor of the group and the main person doing most of the work on this site.

In the near future, once the group shows signs of stability and growth, I will offer two levels of formal membership: Aspirant and Companion. The Aspirant is a candidate who has identified a sincere calling to companion others in developing their spirituality. The Companion is the person who has achieved a certain level of competence in companioning through personal discipline and involvement.

Initially, there is no commitment other than the personal commitment you make to yourself and to those with whom you have a relationship to follow the Simple Rule of the Companions of St Silouan Athonite. As the Companion community matures, we may ask for volunteer support or offer specific products for generating funds. Those products will be subject to the Community’s approval, basically all full Companions will have a say in what is offered and what is done.

At some point in time, again as the Community grows and matures, it would be great if we could have a Companions retreat once a year at locations offering retreat accommodations and meeting facilities.

The organization will be very loosely structured: Most of the site will be public access. That means that announcements, reflections, etc. will be public access.

Anyone interested in more intense involvement will be asked to “Follow” the site by signing up with their real name and their email. This means only that the moderator, I, will see who you are and know our email. You will receive an email automatically notifying you whenever a new item is posted. You can do the same for comments.

At some time in the near future, I will post an application form on this site. If anyone wishes to become an Aspirant they will fill out the form and email it to me.

To become a full Companion, you will fill out the same form but only after 6 months of Aspirancy, include an essay about your spirituality and the importance of being a Companion, and you will document your spiritual activities, retreats, spiritual direction, etc.

A full Companion will receive a letter of good standing and a Certificate of Companionship, both of which will have only sentimental value.

Very soon I will create a suitable “habit” for Companions. The habit will be a small item identifying the wearer as a Companion. It will likely be a lapel pin or similar item. Cost will be kept low, since the value of the habit is to be kept intrinsic and the habit itself is to be kept very humble.

Since most everything will be done digitally and the material for reflections etc. will come directly from my own resources or from material I’m reviewing at the time and find suitable for the Companions, no real overheads will be generated. As for the habit, the Companion will purchase that directly from the manufacturer.

I may from time to time suggest certain devotional items such as prayer ropes and the like or items to enhance sensual aspects of the spiritual practice. If I do so, I will also provide links to suppliers of such items. I do not have any financial interest in any of these suppliers but if one were to come about, I would announce that fact publicly to the Community.

Aspirants and Companions are accountable to themselves. If you misrepresent something you do your conscience is your judge, no one else.

Finally, all I ask is if you are seriously interested in becoming a participating member of the group that you contribute to the reflections or to the feedback about reflections. The only requirements are that you remain on topic, leave egos outside, and don’t bring any personal baggage on board. No proselytizing and not judgmentalism.

In closing, I do sincerely welcome your comments, recommendations, suggestions, even criticisms of me and only me. Comments should be made using the comments form on each post; they will be moderated and then published. If you don’t want what you write to be public please email me your thoughts to st.silouan.companions@gmail.com. Your email communications will be confidential and I now notify anyone concerned that I invoke clergy privilege should any law enforcement agency request insight into the emails. When I say confidential, I mean confidential.

As always, I am available at st.silouan.companions@gmail.com should you have any questions or concerns.

To view the Simple Rule of the Companions of St Silouan click here.

Looking forward to exploring the beauty and mystery of spirituality with you,

Peace and joy!
Rev. Ch. Harold Vadney BA, [MA], MDiv.
Principal Companion


How Sick is the Church? An Opportunity to Share Your Inputs


Francis: Rebuild My Church

Rebuild my Church

[But not into an art gallery, disco, or brothel!]

By way of introduction, here are a couple of examples from real life, that you may have experienced:


  • PS, a Roman Catholic priest and RCDA tribunal judge, made the revealing and statement in a moment of resenting sarcasm, “They’ll ordain anything these days!” That raises the questions of “Who?” will ordain and Who are the “anything?” But that’s just one example of the many careless and imprudent public statements that are being made by persons in visible and influential positions in the Roman Catholic Diocese of Albany.
  • A Roman Catholic Sister of Saint Joseph (you know, the nuns who seem to have usurped the Roman Catholic Diocese of Albany Pastoral Center and most administrative and higher teaching  positions) has a favorite innuendo – filled phrase, “Those men in Rome!” The impression made by such insensitive and indifferent statements on auditors of any persuasion can be devastating.
  • A Roman Catholic priest in the Roman Catholic Diocese of Albany claiming to be of Ukrainian origin and liaison to the Orthodox churches, refers publicly to the soon-to-be-canonized Pope John Paul II as the “Polack on see of St Peter.”
  • Women chaplain interns under the tutelage of a Calvinist supervisor at a major Albany, New York, hospital, in a Clinical Pastoral Education (hospital chaplaincy) announce that they are disgruntled Catholics, publicly announce their support for women in the priesthood and criticize the Roman Catholic Church openly and publicly; they are then invited to present talks at the so-called Spring Enrichment.
  • Roman Catholic clergy and male religious cow to that same Calvinist supervisor and are degraded by the non-Catholic, mostly women, chaplaincy staff.
  • Women gatekeepers decide who speaks with the bishop, the pastor, etc., and create an environment of exclusionism.
  • Hungry faithful feel unwelcome in God’s house; unwelcome at His table.
  • A well-educated, highly competent,  man in excellent health applies to the diaconate program of the Roman Catholic Diocese of Albany. He is initially welcomed but is later called in by the director of deacon formation and told, “I did not notice your age. The deacon program is 6 years and you must be ordained by age 62. That’s the diocesan policy. You will be 64 in six years so we cannot enroll you in the program. Thank you for your interest.” In the meantime, poorly educated, ailing men are welcomed into the program, some drop out because of health or program leadership.
  • A graduate of St Bernard’s School of Ministry and Theology continues a ministry of pastoral and spiritual care to the faithful who are not affiliated with a Roman Catholic parish; the minister practices a Roman Catholic spiritual discipline with a local male religious community. The minister attempts to place an ad in the official Roman Catholic newspaper offering his services in pastoral care, provides the text of the ad, the ad is accepted by the Evangelist, he pays for the ad. Several days later the female editor of the Evangelist contacts he minister and informs him that the ad will not be printed because he is not associated with a parish.
  • A feminist theologian and member of a women’s lay religious community, the Sisters of Saint Joseph, comes under fire for her heterodox writings on the theology of the Trinity; she lectures to the public at the local Sisters of Saint Joseph Provincial House

Rebuild My Church!

Rebuild My Church!

We have over the past several years received a number of communications complaining of problems perceived in at least the Roman Catholic Diocese of Albany but which may be reasonably inferred to be endemic in most of the American Catholic Church. We have listed some below, but instead of a bulleted list, we’ve made it into a survey list that our readers can check off and which can be tallied to get some idea of the range and nature of ecclesiological, pastoral, and magisterial problems the Catholic faithful are experiencing in their dioceses.

We’d like to invite our readers to review the following list and to click on the circle preceding a “problem” if you find that you have experienced such a problem.

At the end of the list, you can tell us whether you are Roman Catholic, Protest and, Jewish, or Other, and after that list you can tell us where you live.

This is all anonymous and for information purposes only. You can see the results up to the current date by simply clicking “view results” at the bottom of each poll box.

Thanks very much for your participation in this interesting undertaking.

American-Idolatry

Ecclesial and Pastoral Pathology List

In the list below, simply check off the list items that most correspond to how you feel. If something is not included in the list, you can enter it in the space at the end of the list or leave a comment to express your thoughts.


 

Religious or Faith Affiliation

This is where you can let us know about your faith tradition. It serves two purposes: (1) it informs us of the percentage of RC readers responding, and (2) it informs us of the percentage of non-RC respondents who have some perception of the problem.


 

Ministry Activity

We’d also like to know about your ministry activity. Are you involved as clergy or as a lay minister? What are your perceptions about these problems.


 

Where Are You Located?

We are discussing the situation in the United States but this doesn’t mean that these problems are unique to the Roman Catholic Church in the United States. But it is important for us to know where our respondents are located, and whether the majority of our readers are experiencing these problems in the Roman Catholic Church in the United States.


 

Yes, it does come down on the heads of the American bishops; as the saying goes, “The fish rots from the head down.” If the bishops do not recruit to the ranks, the ranks deplete. If the bishops lose the reins of their diocese, the horses run amuck. If the bishops do not take command of the front line troops, they have mutiny on their hands. If the bishops abandon the rudder, the ship of Church runs aground. In the present state of affairs the faithful are angry, confused, depressed, and lost. It’s just such an ecclesiology and pastoral theology at work when Protestant authors note the hemorrhage of the Roman Church and the recourse of the faithful to evangelical, fundamentalist, and Orthodox traditions. The breakdown of Roman ecclesial hierarchical authority has created a festering wound that refuses to heal because it’s not receiving the appropriate attention.

But it’s not only the bishops who are failing us and the Church, its we, too, who as members of that mystical body we call Church, turn our backs on Mater et Magistra, Mother and Teacher, and then point the finger as if we were pure as lilies. Now, during Lent, instead of giving up something, let’s do something. We can start by identifying where the pathology is and then proposing a course of therapy. That’s the whole sense of this survey.

Otherwise, and generally speaking, the Roman Church must return to its origins and principles or it is doomed to mutate into an institution that bears no resemblance to its former self; much is the fault of bishops who have lost control over their dioceses, and much the fault of those who want to be Church but want Church to change according to their parameters. This is a similar situation where some agendas want God to have specific genitalia or be a particular something; in otherwords, anthropomorphizing God, downward theism, if you will. Poor teaching has brought this about; God is pure spirit and doesn’t need a created body! God is perfect and doesn’t need to be made according to creature parameters. God is unmade and cannot be made.

Our culture is overwhelmed by idolatries! Idoltatry is worshipping something created as if it were God. Look around you, what would you give up to be closer to God? If you don’t say everything and anything, then you are an idolater! You are putting something before God or between you and God. In the simplest of terms, that’s idolatry!

But much, too, can be attributed to the ambitions and scandal of those with heterodox agendas acting under the aegis or cover of the Church; these are the most insidious and dangerous pathogens that must be eradicated if the Church and the Tradition is to survive.

 Please leave a comment about this article.

Where are you on this scale?

Where are you on this scale?
Idolatry————————Humility


Smoke of Satan…Again…Still


The Editor of a Widely-read Blog Recently Forwarded to Us a Comment from A Reader. The Reader’s sentiments are so widely shared by many Christians today, that we felt it would be instructive and informative to publish the question and our response here:

Marcus-Allen-Steele-Satan

What are Pastors and their Minions Thinking…
If They’re Thinking!

Tony S. writes:

Thank you for all of your help and understanding with my recent comment about St. Patrick, Ravena.  We have two children 3 and 4 years old.  My wife wanted to bring them up Catholic, but since our encounters with st. Pat’s, we went elsewhere.  It’s a real shame.  I miss the Catholic Church.  That church was not welcoming at all.  A lot of the people you mention in your blog are parishioners there.  It’s a very hypocritical place, in which we did not want any part of.  The Bethlehem Reformed Church has a great Pastor and welcoming and supportive community.  However, being raised Roman Catholic, I still feel like I’m missing something..I am missing the tradition and rituals that the First Reformed Church doesn;t have.   Tony S.

We Respond:

Hi, Tony!
 
The Smallbany blog kindly forwarded your correspondence to me, since I contribute to a number of blogs as contributing editor for faith, spirituality, religion and church. I hope I can be of some support to you and your family.

Regrettably, as you have already experienced, the Roman Catholic Diocese of Albany has missed the mark in terms of feeding the spiritually hungry and, again regrettably, has turned into a company club with branch lodges, called parishes, throughout its territory. Pastoring is far low on the list of prioritiesl, even though the former bishop Howard Hubbard had the best of intentions, his minions (not soldiers; soldiers follow regulations and orders) had their own agendas. Unfortunately, when the chief pastor gets his information and intelligence from demons, well, the result is demonic.

Church Hierarchy Needs to be Cautious>/big> Satan Lurks Where You Least Expect Him!

Church Hierarchy Needs to be Cautious
Satan Lurks Where You Least Expect Him!

One of the problems was that post-Vatican II priests were a confused lot, having been raised and educated in the Tridentine (pre-Vatican II) tradition and then having to live and work in a radically changed Church. That was compounded by the feminist movement in the cloisters and convents of the women religious institutions; nuns left the schools and hospitals and headed for the board rooms. That’s when all hell broke loose. The rabid nuns took over administration and higher education, filled the corridors of the profit-making arms of the church and left the priests to pound the pavement, some preferred to subject themselves to the bullying of the now secular executive “nuns”. (See our article, “Renegade Nun Lectures in Latham: Nuns Gone Wild!“.)

Nuns Out of Order BIG-TIME!!!

Nuns Out of Order BIG-TIME!!!

Then came the conspiratorial sex-scandals. Statistically the problem was minuscule. Politically and media-wise it was catastrophic. Why the anti-Catholic trend in the scandals? Well, the US has historically been anti-Catholic because the US hates rules (that’s one of the problems with the American Catholic Church). But within the RC Church in America, one way to get a stab at “those men in Rome” by the non-Catholics, the secular nuns (especially), and the scandal-hungry press was to attack the all-male RC priesthood, and demonise a very disciplined, highly-educated (compare with most of the poorly trained Protestant sects), committed, but selective and hence highly vulnerable group. If the nuns and wannabe women in the Roman Catholic Church couldn’t wait and wanted to get a Roman Catholic clerical collar, so the conspiracy goes, the best way to do that is to discredit and disgrace the exclusively male clergy. After all, women, even lesbian women, would never sexually abuse a minor! (But what about the abuse of children by poor parenting, divorce, bullying, gratuitous violence on TV, in the cinema, and let’s not forget the obscene games they now can play, and the electronic toys.)

The Smart Phone: The Ruin of Communication A Tool of Destruction of Youth

The Smart Phone: The Ruin of Communication
A Tool of Destruction of Youth

Many millions of Roman Catholics are very poorly educated and catechised because they, the parents and guardians of the children, have too many other distractions that have priority over religious and spiritual; in other words, moral and ethical education. The decline of the family, profaning of the traditional marriage union, and poor parenting (the rise in individualism and materialism (the woman who must experience motherhood, dropping the infant into the arms of daycare after 3 months so she can get back to her career!), and the commitment only to self (I have a life and I owe it to myself to live it my way.), and the feel-good culture has inflicted deep and serious wounds not only on the Roman Catholic Church as a community, but on our entire culture, as well.

satan inside

These effects are not lost on the so-called pastors of most churches, but most noticeably on traditional churches like the Roman Catholic Church in the United States. Once the bedrock and foundation of ethics and morals that provided a refuge to the suffering and to the marginalised and a safe haven for recuperation for those in the world, the fragmentation and distractions of the culture of pathological ego and individualism that have destroyed the notion of community overall, have corroded faith communities, too.

Is anyon familiar with Genesis 1:27 or Genesis 2:21-23?

Is anyone familiar with Genesis 1:27 or Genesis 2:21-23?

Pastors in politics, pastors preaching politics, online ordinations, the 51% making a mockery of the 49% (in the past two or three decades the number of sitcoms, films, commercials that elevate the American woman at the cost of degrading the American male have come to dominate all aspects of commercials and entertainment!).

Agenda-Vaginas in the Pulpit. In my experience with so-called disgruntled Catholics (as many so-called Catholic women, usually post-menopausal or feminist by persuasion) and women clergy has been unfortunately negative. They have agendas and spirituality takes a minor role. Their vaginas, not the Divine, moves their hearts and minds. They demand roles in society, culture, church, and life that are not provided for in the very Holy Scripture they have professed to preach and to teach! And because of the trust (The word “faith”comes from the Latin word “fides” and means “trust”!) the ignorant members of their congregations put in their church elders and hierarchies, these women must be preaching orthodoxy. Bad choice, people. They are actually preaching heresy or at least heterodoxy!

A Freak with his Minions Why do women priests look so retarded?

A Freak with his Minions
Why do women priests look so retarded?

 So why do you think older priests now have lost resolve, confidence, interest? Why do you think that pastoral and spiritual care has gone to hell in the proverbial hand basket? Why do you think that way back in the 60’s Pope Paul VI made the remark, “The smoke of satan has entered the Church through a small crack.” We smelled the smoke back then, now we have a satanic wildfire consuming the Church, and it seems no one is interested in dialling 911, or if you do, you get put on hold. Ask me, I know!

clay figure child

Just a Clay Figure

It’s up to spiritually thirsting people like you, your wife and your friends to take charge of the situation and ensure that your children and your children’s children have the wherewithal to cope with the world that will inevitably confront them. Think of it this way: Man is created as a hollow clay figure and stays a hollow, clay figure until the day that clay returns to the clay from whence it was formed, UNLESS the potter fills that clay figure with something of value, something to believe in. Whether you think of the Divine as the potter, the parent as the potter, or the Church as the potter, that clay figure needs to be (ful)filled. It needs not only the physical necessities, not only the human necessities that parenting and community provide, but in order to become a contributing, benefacient (benevolent, charitable, altruistic, humanitarian, neighbourly, public-spirited) PERSON (as opposed to a clay figure), it needs to be formed with spirit, beliefs and values that for thousands of years we have called religion. The clay figure needs to have a sense of awe, needs to appreciate a sense of mystery, needs to move away from thinking of itself as the centre of the entire universe and the sole occupant of that universe. The clay figure needs to be filled with faith (trust) and love (charity, humility), in order to have HOPE in the future.
 
Thinking of it in these terms, Tony, you may have a better appreciation of what is going on and how to confront it without becoming apathetic, confused, despairing.
 
As for you search for truly Catholic liturgy, I’m afraid you won’t find it anywhere in the Roman Catholic Diocese of Albany that I am aware of. You’ll probably have to go to a male religious community (friary or monastery) to find the spirituality that you are seeking in the Liturgy, a Divine Liturgy that still offers mystery and awe without the bells and whistles. A Divine Liturgy that hasn’t yet raised the smoke screen so many of our churches have raised to hide the hypocrisy, the corruption, and the worldliness that has entered through that ever-widening crack along with the smoke of satan.

My recommendation, Tony, would be to visit one of the local Eastern Orthodox churches some Sunday (Greek, Russian, Ukrainian Orthodox) to experience a truly beautiful liturgy (they tend to be longish but if you can sit for 3 hours for a ball game, can’t you do 2 hours for God?). Or, the closest male religious community that I know of in the area is the Saint Anthony of Padua Franciscan Friary in Catskill, New York. A great many Roman Catholics and quite a few Protestants considering conversion to RC attend the Sunday Masses there and the friars have particularly beautiful traditions around the Easter and Christmas seasons.

Russian Orthodox Icon: The Divine Liturgy

Russian Orthodox Icon: The Divine Liturgy

This was supposed to have been a short note but has become an entire article. It’s come so naturally and rings so true that I am going to post it on one of my Church blogs. I hope you don’t mind.
 
Of course, if you have any questions at all, or need any help or recommendations, please contact me directly via a comment to this blog.
 
In the meantime, let’s ask for God’s blessings to give you and your family peace and health in mind, body and spirit.
 
Laudetur Iesus Christus!

We look forward to receiving comments and opinions from our readers. Thank you in advance!

Read our related, topical article Where Have All the Mothers Gone?

Are we spiritually dead?

Are we spiritually dead?


Is Fr James Kane Really Fit to Be Pastor?


The homily: “The homily is part of the liturgical action and is meant to foster a deeper understanding of the word of God, so that it can bear fruit in the lives of the faithful. […] For this reason preachers need to be in close and constant contact with the sacred text; they should prepare for the homily by meditation and prayer, so as to preach with conviction and passion” (Benedict XVI, Apostolic Exhortation, Verbum Domini, No. 59).

After two straight weeks of joyously positive experiences at a graduate’s coloquium marking the successful conclusion to years of study, and a beautiful convocation and liturgy presided over by his excellency Howard Hubbard, bishop of the Roman Catholic Diocese of Albany, I felt my faith in our Roman Catholic tradition was in a phase of regeneration and revitalization; then I just happened, as if nudged to the television room to watch the celebration of the Sunday Eucharistic liturgy at St Patrick’s RC church in Ravena, New York, presided over by none other than Fr James Kane, the so-called “pastor” of that starving flock, and who is also director of the Commission for Ecumenical and Interreligious Affairs of the Roman Catholic Diocese of Albany. It was then and there that I felt that sinking, bitter feeling rising again!

No sooner had Kane concluded the reading of the Gospel than he set off on a mercenary, pharisaical, pecuniary, worldly diatribe on the Bishop’s Appeal, and continued his disgraceful performance with a detailed, almost scrupulous step-by-step instruction on how to complete the Bishop’s Appeal envelope, and proceeding to instruct the greeters and ushers on how to collect the envelopes. The entire pitch was made from the ambo, with the Gospel (Lectionary) open in front of him and serving as a convenient support while he filled out a [mock] envelope during his “teaching.” All of this immediately following the Gospel proclamation and in lieu of the homily!

Isn’t Kane aware that this sort of worldly administrative junk is to be done at the end of the liturgy, during the time set aside for idiotic announcements?!?

Mixing Satan with the Cross

To my knowledge, Jesus Christ is not depicted on any currency denomination of any nation; so why does Kane take the time reserved for breaking open the word, probably the only time much of the congregation has for catechesis at all during the week, to talk about Bishop’s Appeal, filling out envelopes, and tithing? True, the local bishop can make exceptions but only in very special circumstances and I doubt that even in the Albany Diocese the time for homily and teaching would be set aside for Kane’s abominable display. In his ecumenical and interfaith activities, has Kane become contaminated with some of the bad habits and obsessions of the Reformists? (Probably not. At least they know how to preach.)

 For Kane’s benefit, here are some notes on the importance of the homily:

Key to Understanding the Word

The “Homily” is treatise given during the Catholic Mass in which the priest or deacon discusses the readings of that day (old testament, epistle, and gospel readings), not the bishop’s appeal! The Priest may discuss how the daily readings from the Bible relate to issues of the day and other moral and religious points he wishes to make. Not  how to fill out the bishop’s appeal envelope! Homilies are the kind of preaching that was used by the Apostles and Fathers in addressing the faithful. The homily is expository of the Word (sermo in latin) of God and therefore is not considered a sermon, the Word of God itself. This time for the Liturgy of the Word is not set aside to instruct greeters and ushers how to hand out envelopes or to inform those in the pew where the pencils are!

A group of theology students receive this lesson from an elderly teacher of homiletics – the art of writing and delivering homilies: “When you preach, remember that the first five minutes are for God, the second five are for the faithful, and the third for the devil.” Alongside the “guidebook” for the “Catholically correct” believer, there is something similar for “updated” homilies for services. The homily doesn’t always capture the attention of the faithful during Mass – quite the contrary. So why don’t we teach our so-called preachers how to preach?!?

The problem is quite clear to the men of the Church. Benedict XVI became concerned with the issue two years ago with his post-synod apostolic exhortation Verbum Domini, which gathers the reflections and proposals emerging from the XII General Ordinary Assembly of the Synod of Bishops, which met at the Vatican from 5 to 26 October 2008 with the theme “The Word of God in the Life and Mission of the Church.” The Pontiff’s theological recommendation was to “avoid generic and abstract homilies” as well as “useless digressions.” In short, the quality of sermons “must be improved.”

“Sacred scripture is of the greatest importance in the celebration of the liturgy. For it is from scripture that lessons are read and explained in the homily, and psalms are sung; the prayers, collects, and liturgical songs are scriptural in their inspiration and their force, and it is from the scriptures that actions and signs derive their meaning. Thus to achieve the restoration, progress, and adaptation of the sacred liturgy, it is essential to promote that warm and living love for scripture to which the venerable tradition of both eastern and western rites gives testimony.” (Sacrosanctum Concilium, No. 24)

“By means of the homily the mysteries of the faith and the guiding principles of the Christian life are expounded from the sacred text, during the course of the liturgical year; the homily, therefore, is to be highly esteemed as part of the liturgy itself; in fact, at those Masses which are celebrated with the assistance of the people on Sundays and feasts of obligation, it should not be omitted except for a serious reason.” (Sacrosanctum Concilium, No. 52)

“Sacred theology rests on the written word of God, together with sacred tradition, as its primary and perpetual foundation. By scrutinizing in the light of faith all truth stored up in the mystery of Christ, theology is most powerfully strengthened and constantly rejuvenated by that word. For the Sacred Scriptures contain the word of God and since they are inspired really are the word of God; and so the study of the sacred page is, as it were, the soul of sacred theology. (3) By the same word of Scripture the ministry of the word also, that is, pastoral preaching, catechetics and all Christian instruction, in which the liturgical homily must hold the foremost place, is nourished in a healthy way and flourishes in a holy way.” (Dei Verbum, No. 24)

“The proclamation of the Gospel and the homily are reserved to the ordained, while a lay person is prohibited from preaching at any time during Mass, even in the cases of a seminarian or pastoral assistant. Instructions or testimonies by a lay person, however, may be given after the Prayer after Communion for a serious reason, but the homily should not be omitted. Such matters are regulated by the Diocesan Bishop.” (USCCB, Thirty Questions on the Instruction Redemptionis Sacramentum for Diocesan Liturgy and Communications Personnel, No. 18)

On the the importance of the homily, Verbum Domini continues:

“Each member of the People of God “has different duties and responsibilities with respect to the word of God. Accordingly, the faithful listen to God’s word and meditate on it, but those who have the office of teaching by virtue of sacred ordination or have been entrusted with exercising that ministry”, namely, bishops, priests and deacons, “expound the word of God”. Hence we can understand the attention paid to the homily throughout the Synod. In the Apostolic Exhortation Sacramentum Caritatis, I pointed out that “given the importance of the word of God, the quality of homilies needs to be improved. The homily ‘is part of the liturgical action’ and is meant to foster a deeper understanding of the word of God, so that it can bear fruit in the lives of the faithful”.  The homily is a means of bringing the scriptural message to life in a way that helps the faithful to realize that God’s word is present and at work in their everyday lives. It should lead to an understanding of the mystery being celebrated, serve as a summons to mission, and prepare the assembly for the profession of faith, the universal prayer and the Eucharistic liturgy. Consequently, those who have been charged with preaching by virtue of a specific ministry ought to take this task to heart. Generic and abstract homilies which obscure the directness of God’s word should be avoided, as well as useless digressions which risk drawing greater attention to the preacher than to the heart of the Gospel message. The faithful should be able to perceive clearly that the preacher has a compelling desire to present Christ, who must stand at the centre of every homily. For this reason preachers need to be in close and constant contact with the sacred text; they should prepare for the homily by meditation and prayer, so as to preach with conviction and passion. The synodal assembly asked that the following questions be kept in mind: “What are the Scriptures being proclaimed saying? What do they say to me personally? What should I say to the community in the light of its concrete situation? The preacher “should be the first to hear the word of God which he proclaims”, since, as Saint Augustine says: “He is undoubtedly barren who preaches outwardly the word of God without hearing it inwardly.”  The homily for Sundays and solemnities should be prepared carefully, without neglecting, whenever possible, to offer at weekday Masses cum populo brief and timely reflections which can help the faithful to welcome the word which was proclaimed and to let it bear fruit in their lives. (Verbum Domini, No. 59)

“As Saint Jerome reminds us, preaching needs to be accompanied by the witness of a good life: “Your actions should not contradict your words, lest when you preach in Church, someone may begin to think: ‘So why don’t you yourself act that way?’ … In the priest of Christ, thought and word must be in agreement”. (Verbum Domini, No. 60)

I had occasion to comment on another recent televised liturgy at St Patrick’s when I observed the deacon, James O’Rourke, in total oblivion of what was going on at the altar while he was conspicuously occupied with what was going on in the pews. (See my post Deacon Watch: The Distracted Deacon. )

This most recent circus performance from the ambo was an absolute disgrace. Kane has been the subject of a great number of adverse observations from members of that parish community and he’s not collecting better marks as he continues his interfaith adaptations of the Roman liturgy. Get on the same page as the rest of us Kane or take a hike! But more than that, I hope that this post has helped Fr Kane to better understand the importance of the homily.

Here are some selected quotes from the Apostolic Exhortation Verbum Domini: Selected Quotes from Verbum Domini (Zenit).

To learn more about the community in which Fr James Kane operates the Church of St Patrick, visit the blog at Smalbany.

I am the good shepherd. The good shepherd lays down his life for the sheep. He who is a hireling and not a shepherd, whose own the sheep are not, sees the wolf coming and leaves the sheep and flees; and the wolf snatches them and scatters them. He flees because he is a hireling and cares nothing for the sheep.  (John 10:1-30)

Standing Around Watching His Flock Die!


Liturgy: How to Celebrate in Music and Song



Music and Song (CCC 1156-1158)

Sing and Celebrate

Singing and beautiful music have provided an interface with the heights and depths of human emotion since time immemorial. However, where such are formative of the liturgy, their higher purpose is that of giving glory to God in worship which, inevitably, eclipses the noble but limited destiny fulfilled by a primary desire for polished performance. Since it is oriented towards God, above all, the musical tradition of the universal Church is a treasure of inestimable value, greater than that of any other art. The main reason for this is that, as a combination of sacred music and words, it forms a necessary or integral part of solemn liturgy  (Catechism of the Catholic Church [CCC] 1156 and Sacrosanctum Concilium [SC] 112). The Old Covenant lay store, not only by psalms and hymns that remain central in Jewish and Christian liturgy, but by the different musical and symbolic registers of various musical instruments (CCC 1156). From a modern perspective, it is hard to establish what all of the instruments were, though a sense of their symphony can be absorbed by our appreciation of the versatility of a pipe organ which announces, so ably, the distinctive atmospheres of the liturgical year. One should never lose sight of the appeal of SC 120 in support of the particular esteem that should be afforded the pipe organ even when other instruments are permitted in the liturgy on the basis that they are suitable for sacred use.

Read or download the entire article at: How To Celebrate-Music and Song 2

 


Liturgy: Epiclesis in Eucharistic Prayer I


Epiclesis in Eucharistic Prayer I
And More on Receiving Communion

Legionary of Christ Father Edward McNamara, professor of liturgy at the Regina Apostolorum university answers questions on the liturgy.

Q: As I have watched Pope Benedict XVI celebrate Mass on television, I have noticed that during the Roman Canon, he appears to perform the epiclesis twice: “Through him we ask you to bless and accept …” and “Bless and approve ….” Every priest I have seen pray the canon has simply blessed the gifts at the beginning of the canon and then performed the epiclesis later in the prayer. Is there a difference between these two gestures made by the Holy Father and by the priests .

A: Actually I think that the Holy Father is simply fulfilling the rubrics for the venerable Roman Canon, or Eucharistic Prayer I.

For your convenience you can read or download the entire article at Liturgy-Epiclesis in Eucharistic Prayer I.


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